John 12:19New American Standard Bible (NASB ©1995) [2]
— So the Pharisees said to one another, “You see that you are not doing any good; look, the world has gone after Him.”
King James Version (KJV 1769) [2]
— The Pharisees therefore said among themselves, Perceive ye how ye prevail nothing? behold, the world is gone after him.
English Revised Version (ERV 1885)
— The Pharisees therefore said among themselves, Behold how ye prevail nothing: lo, the world is gone after him.
American Standard Version (ASV 1901) [2]
— The Pharisees therefore said among themselves, Behold how ye prevail nothing: lo, the world is gone after him.
Webster's Revision of the KJB (WEB 1833)
— The Pharisees therefore said among themselves, Perceive ye how ye prevail nothing? behold, the world is gone after him.
Darby's Translation (DBY 1890)
— The Pharisees therefore said to one another, Ye see that ye profit nothing: behold, the world is gone after him.
Rotherham's Emphasized Bible (EBR 1902)
— the Pharisees, therefore, said among themselves—Ye observe that ye are profiting nothing: See! the world, after him, hath gone away.
Young's Literal Translation (YLT 1898)
— the Pharisees, therefore, said among themselves, 'Ye see that ye do not gain anything, lo, the world did go after him.'
Douay-Rheims Challoner Revision (DR 1750)
— The Pharisees therefore said among themselves: Do you see that we prevail nothing? Behold, the whole world is gone after him.
Geneva Bible (GNV 1560)
— And the Pharises said among themselues, Perceiue ye howe ye preuaile nothing? Beholde, the worlde goeth after him.
Original King James Bible (AV 1611) [2]
— The Pharisees therefore saide among themselues, Perceiue ye how yee preuaile nothing? Behold, the world is gone after him.
Lamsa Bible (1957)
— The Pharisees said one to another, Do you see that you have not been able to gain anything? Behold, all the people have gone after him.
John Etheridge Peshitta-Aramaic NT (1849)
— But the Pharishee said one to another, See you that you do not profit any thing! For, behold, the whole world is gone after him.
James Murdock Peshitta-Aramaic NT (1852)
— But the Pharisees said, one to another: Do ye see, that ye are gaining nothing? For, lo, the whole world is going after him. |
The
x3588 (3588) Complementὁho{ho}
The masculine, feminine (second) and neuter (third) forms, in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom).
Pharisees
5330 {5330} PrimeΦαρισαῖοςPharisaios{far-is-ah'-yos}
Of Hebrew origin (compare [ H6567]); a separatist, that is, exclusively religious; a Pharisaean, that is, Jewish sectary.
therefore
3767 {3767} Primeοὖνoun{oon}
Apparently a primary word; (adverbially) certainly, or (conjugationally) accordingly.
said
2036 {2036} Primeἔπωepo{ep'-o}
A primary verb (used only in the definite past tense, the others being borrowed from G2046, G4483 and G5346); to speak or say (by word or writting).
z5627 <5627> Grammar
Tense - Second Aorist (See G5780) Voice - Active (See G5784) Mood - Indicative (See G5791) Count - 2138 plus 1 in a variant reading in a footnote
among
4314 {4314} Primeπρόςpros{pros}
A strengthened form of G4253; a preposition of direction; forward to, that is, toward (with the genitive case the side of, that is, pertaining to; with the dative case by the side of, that is, near to; usually with the accusative case the place, time, occasion, or respect, which is the destination of the relation, that is, whither or for which it is predicated).
themselves,
1438 {1438} Primeἑαυτοῦheautou{heh-ow-too'}
(Including all the other cases); from a reflexive pronoun otherwise obsolete and the genitive (dative or accusative) of G0846; him ( her, it, them, also [in conjunction with the personal pronoun of the other persons] my, thy, our, your) - self (- selves), etc.
Perceive
x2334 (2334) Complementθεωρέωtheoreo{theh-o-reh'-o}
From a derivative of G2300 (perhaps by adverb of G3708); to be a spectator of, that is, discern, (literally, figuratively [ experience] or intensively [ acknowledge]).
ye
y2334 [2334] Standardθεωρέωtheoreo{theh-o-reh'-o}
From a derivative of G2300 (perhaps by adverb of G3708); to be a spectator of, that is, discern, (literally, figuratively [ experience] or intensively [ acknowledge]).
z5719 <5719> Grammar
Tense - Present (See G5774) Voice - Active (See G5784) Mood - Indicative (See G5791) Count - 3019
z5720 <5720> Grammar
Tense - Present (See G5774) Voice - Active (See G5784) Mood - Imperative (See G5794) Count - 592
how
3754 {3754} Primeὅτιhoti{hot'-ee}
Neuter of G3748 as conjugation; demonstrative that (sometimes redundant); causatively because.
ye prevail
5623 {5623} Primeὠφελέωopheleo{o-fel-eh'-o}
From the same as G5622; to be useful, that is, to benefit.
z5719 <5719> Grammar
Tense - Present (See G5774) Voice - Active (See G5784) Mood - Indicative (See G5791) Count - 3019
x3756 (3756) Complementοὐou{oo}
A primary word; the absolutely negative (compare G3361) adverb; no or not.
nothing?
3762 {3762} Primeοὐδείςoudeis{oo-dice'}
From G3761 and G1520; not even one (man, woman or thing), that is, none, nobody, nothing.
y3756 [3756] Standardοὐou{oo}
A primary word; the absolutely negative (compare G3361) adverb; no or not.
behold,
2396 {2396} Primeἴδεide{id'-eh}
Second person singular imperative active of G1492; used as interjection to denote surprise; lo!.
the
x3588 (3588) Complementὁho{ho}
The masculine, feminine (second) and neuter (third) forms, in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom).
world
2889 {2889} Primeκόσμοςkosmos{kos'-mos}
Probably from the base of G2865; orderly arrangement, that is, decoration; by implication the world (in a wide or narrow sense, including its inhabitants, literally or figuratively [morally]).
is gone
565 {0565} Primeἀπέρχομαιaperchomai{ap-erkh'-om-ahee}
From G0575 and G2064; to go off (that is, depart), aside (that is, apart) or behind (that is, follow), literally or figuratively.
z5627 <5627> Grammar
Tense - Second Aorist (See G5780) Voice - Active (See G5784) Mood - Indicative (See G5791) Count - 2138 plus 1 in a variant reading in a footnote
after
3694 {3694} Primeὀπίσωopiso{op-is'-o}
From the same as G3693 with enclitic of direction; to the back, that is, aback (as adverb or preposition of time or place; or as noun).
him.
846 {0846} Primeαὐτόςautos{ow-tos'}
From the particle αὖ [[au]] (perhaps akin to the base of G0109 through the idea of a baffling wind; backward); the reflexive pronoun self, used (alone or in the compound of G1438) of the third person, and (with the proper personal pronoun) of the other persons. |
John 12:19
(4) The Pharisees therefore said among themselves, Perceive ye how ye prevail nothing? behold, the world is gone after him.
(4) Even they who go about to oppress Christ are made instruments of his glory. |
- Perceive:
John 11:47-50 Then gathered the chief priests and the Pharisees a council, and said, What do we? for this man doeth many miracles. ... Nor consider that it is expedient for us, that one man should die for the people, and that the whole nation perish not.
Matthew 21:15 And when the chief priests and scribes saw the wonderful things that he did, and the children crying in the temple, and saying, Hosanna to the Son of David; they were sore displeased,
Luke 19:47-48 And he taught daily in the temple. But the chief priests and the scribes and the chief of the people sought to destroy him, ... And could not find what they might do: for all the people were very attentive to hear him.
Acts 4:16-17 Saying, What shall we do to these men? for that indeed a notable miracle hath been done by them [is] manifest to all them that dwell in Jerusalem; and we cannot deny [it]. ... But that it spread no further among the people, let us straitly threaten them, that they speak henceforth to no man in this name.
Acts 5:27-28 And when they had brought them, they set [them] before the council: and the high priest asked them, ... Saying, Did not we straitly command you that ye should not teach in this name? and, behold, ye have filled Jerusalem with your doctrine, and intend to bring this man's blood upon us.
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- the world:
John 3:26 And they came unto John, and said unto him, Rabbi, he that was with thee beyond Jordan, to whom thou barest witness, behold, the same baptizeth, and all [men] come to him.
John 17:21 That they all may be one; as thou, Father, [art] in me, and I in thee, that they also may be one in us: that the world may believe that thou hast sent me.
Psalms 22:27 All the ends of the world shall remember and turn unto the LORD: and all the kindreds of the nations shall worship before thee.
Psalms 49:1 [[To the chief Musician, A Psalm for the sons of Korah.]] Hear this, all [ye] people; give ear, all [ye] inhabitants of the world:
Isaiah 27:6 He shall cause them that come of Jacob to take root: Israel shall blossom and bud, and fill the face of the world with fruit.
Acts 17:6 And when they found them not, they drew Jason and certain brethren unto the rulers of the city, crying, These that have turned the world upside down are come hither also;
1 John 2:2 And he is the propitiation for our sins: and not for ours only, but also for [the sins of] the whole world.
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