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Acts 1:25

New American Standard Bible (NASB ©1995) [2]
— to occupy this ministry and apostleship from which Judas turned aside to go to his own place.”
King James Version (KJV 1769) [2]
— That he may take part of this ministry and apostleship, from which Judas by transgression fell, that he might go to his own place.
English Revised Version (ERV 1885)
— to take the place in this ministry and apostleship, from which Judas fell away, that he might go to his own place.
American Standard Version (ASV 1901) [2]
— to take the place in this ministry and apostleship from which Judas fell away, that he might go to his own place.
Webster's Revision of the KJB (WEB 1833)
— That he may take part of this ministry and apostleship, from which Judas by transgression fell, that he might go to his own place.
Darby's Translation (DBY 1890)
— to receive the lot of this service and apostleship, from which Judas transgressing fell to go to his own place.
Rotherham's Emphasized Bible (EBR 1902)
— To take the place of this ministry and apostleship, from which Judas went aside, to go his way unto his own place.
Young's Literal Translation (YLT 1898)
— to receive the share of this ministration and apostleship, from which Judas, by transgression, did fall, to go on to his proper place;'
Douay-Rheims Challoner Revision (DR 1750)
— To take the place of this ministry and apostleship, from which Judas hath by transgression fallen, that he might go to his own place.
Geneva Bible (GNV 1560)
— That he may take the roume of this ministration and Apostleship, from which Iudas hath gone astray, to goe to his owne place.
Original King James Bible (AV 1611) [2]
— That hee may take part of this ministerie and Apostleship, from which Iudas by transgression fell, that hee might goe to his owne place.
Lamsa Bible (1957)
— That he may receive the lot to the ministry and apostleship, from which Judah has been relieved to go his own way.
John Etheridge Peshitta-Aramaic NT (1849)
— that he may receive the part in the ministry and the apostleship from which Jihuda separated, to go unto his place.
James Murdock Peshitta-Aramaic NT (1852)
— that he should take part in this ministry and legateship, from which Judas broke away, that he might go to his own place.

Strong's Numbers & Red-LettersGreek New TestamentColor-Code/Key Word Studies
That he may take 2983
{2983} Prime
λαμβάνω
lambano
{lam-ban'-o}
A prolonged form of a primary verb, which is used only as an alternate in certain tenses; to take (in very many applications, literally and figuratively [probably objective or active, to get hold of; whereas G1209 is rather subjective or passive, to have offered to one; while G0138 is more violent, to seize or remove]).
z5629
<5629> Grammar
Tense - Second Aorist (See G5780)
Voice - Active (See G5784)
Mood - Infinitive (See G5795)
Count - 454
part 2819
{2819} Prime
κλῆρος
kleros
{klay'-ros}
Probably from G2806 (through the idea of using bits of wood, etc., for the purpose); a die (for drawing chances); by implication a portion (as if so secured); by extension an acquisition (especially a patrimony, figuratively).
of this 5026
{5026} Prime
ταύτῃ
taute
{tow'-tay}
Dative, accusative and genitive case respectively of the feminine singular of G3778; (towards or of) this.
ministry 1248
{1248} Prime
διακονία
diakonia
{dee-ak-on-ee'-ah}
From G1249; attendance (as a servant, etc.); figuratively (eleemosynary) aid, (official) service (especially of the Christian teacher, or technically of the diaconate).
and 2532
{2532} Prime
καί
kai
{kahee}
Apparently a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so, then, too, etc.; often used in connection (or composition) with other particles or small words.
apostleship, 651
{0651} Prime
ἀποστολή
apostole
{ap-os-tol-ay'}
From G0649; commission, that is, (specifically) apostolate.
from 1537
{1537} Prime
ἐκ
ek
{ek}
A primary preposition denoting origin (the point whence motion or action proceeds), from, out (of place, time or cause; literally or figuratively; direct or remote).
which 3739
{3739} Prime
ὅς
hos
{hos}
Probably a primary word (or perhaps a form of the article G3588); the relative (sometimes demonstrative) pronoun, who, which, what, that.
Judas 2455
{2455} Prime
Ἰούδας
Ioudas
{ee-oo-das'}
Of Hebrew origin [H3063]; Judas (that is, Jehudah), the name of ten Israelites; also of the posterity of one of them and its region.
by transgression fell, 3845
{3845} Prime
παραβαίνω
parabaino
{par-ab-ah'-ee-no}
From G3844 and the base of G0939; to go contrary to, that is, violate a command.
z5627
<5627> Grammar
Tense - Second Aorist (See G5780)
Voice - Active (See G5784)
Mood - Indicative (See G5791)
Count - 2138 plus 1 in a variant reading in a footnote
that he might go 4198
{4198} Prime
πορεύομαι
poreuomai
{por-yoo'-om-ahee}
Middle voice from a derivative of the same as G3984; to traverse, that is, travel (literally or figuratively; especially to remove [figuratively die], live, etc.).
z5677
<5677> Grammar
Tense - Aorist (See G5777)
Voice - Passive Deponent (See G5789)
Mood - Infinitive (See G5795)
Count - 7
to 1519
{1519} Prime
εἰς
eis
{ice}
A primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases.
his own 2398
{2398} Prime
ἴδιος
idios
{id'-ee-os}
Of uncertain affinity; pertaining to self, that is, one's own; by implication private or separate.
place. 5117
{5117} Prime
τόπος
topos
{top'-os}
Apparently a primary word; a spot (generally in space, but limited by occupancy; whereas G5561 is a larger but particular locality), that is, location (as a position, home, tract, etc.); figuratively condition, opportunity; specifically a scabbard.
Jamieson-Fausset-Brown Commentary

See commentary on Acts 1:15-26.


Acts 1:25

_ _ that he might go to his own place — A euphemistic or softened expression of the awful future of the traitor, implying not only destined habitation but congenial element.

Matthew Henry's Commentary

See commentary on Acts 1:15-26.

John Wesley's Explanatory Notes

Acts 1:25

Fell — By his transgression — Some time before his death: to go to his own place — That which his crimes had deserved, and which he had chosen for himself, far from the other apostles, in the region of death.

Geneva Bible Translation Notes

Acts 1:25

That he may take (y) part of this ministry and apostleship, from which Judas by transgression (z) fell, that he might go to his own place.

(y) That he may be a member and partaker of this ministry.

(z) Departed from, or fallen from: and it is a metaphor taken from the word "way": for callings are signified by the name of "ways" with the Hebrews.

Cross-Reference Topical ResearchStrong's Concordance
he may:

Acts 1:17 For he was numbered with us, and had obtained part of this ministry.
Acts 1:20 For it is written in the book of Psalms, Let his habitation be desolate, and let no man dwell therein: and his bishoprick let another take.

from:

Acts 1:16-21 Men [and] brethren, this scripture must needs have been fulfilled, which the Holy Ghost by the mouth of David spake before concerning Judas, which was guide to them that took Jesus. ... Wherefore of these men which have companied with us all the time that the Lord Jesus went in and out among us,
Psalms 109:7 When he shall be judged, let him be condemned: and let his prayer become sin.
Matthew 27:3-5 Then Judas, which had betrayed him, when he saw that he was condemned, repented himself, and brought again the thirty pieces of silver to the chief priests and elders, ... And he cast down the pieces of silver in the temple, and departed, and went and hanged himself.

by:

1 Chronicles 10:13-14 So Saul died for his transgression which he committed against the LORD, [even] against the word of the LORD, which he kept not, and also for asking [counsel] of [one that had] a familiar spirit, to enquire [of it]; ... And enquired not of the LORD: therefore he slew him, and turned the kingdom unto David the son of Jesse.
2 Peter 2:3-6 And through covetousness shall they with feigned words make merchandise of you: whose judgment now of a long time lingereth not, and their damnation slumbereth not. ... And turning the cities of Sodom and Gomorrha into ashes condemned [them] with an overthrow, making [them] an ensample unto those that after should live ungodly;
Jude 1:6-7 And the angels which kept not their first estate, but left their own habitation, he hath reserved in everlasting chains under darkness unto the judgment of the great day. ... Even as Sodom and Gomorrha, and the cities about them in like manner, giving themselves over to fornication, and going after strange flesh, are set forth for an example, suffering the vengeance of eternal fire.

go:

Matthew 25:41 Then shall he say also unto them on the left hand, Depart from me, ye cursed, into everlasting fire, prepared for the devil and his angels:
Matthew 25:46 And these shall go away into everlasting punishment: but the righteous into life eternal.
Matthew 26:24 The Son of man goeth as it is written of him: but woe unto that man by whom the Son of man is betrayed! it had been good for that man if he had not been born.
John 6:70-71 Jesus answered them, Have not I chosen you twelve, and one of you is a devil? ... He spake of Judas Iscariot [the son] of Simon: for he it was that should betray him, being one of the twelve.
John 13:27 And after the sop Satan entered into him. Then said Jesus unto him, That thou doest, do quickly.
John 17:12 While I was with them in the world, I kept them in thy name: those that thou gavest me I have kept, and none of them is lost, but the son of perdition; that the scripture might be fulfilled.
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Chain-Reference Bible SearchCross References with Concordance

1Ch 10:13. Ps 109:7. Mt 25:41, 46; 26:24; 27:3. Jn 6:70; 13:27; 17:12. Ac 1:16, 17, 20. 2P 2:3. Jde 1:6.

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