Psalms 109:7New American Standard Bible (NASB ©1995) [2]
— When he is judged, let him come forth guilty, And let his prayer become sin.
King James Version (KJV 1769) [2]
— When he shall be judged, let him be condemned: and let his prayer become sin.
English Revised Version (ERV 1885)
— When he is judged, let him come forth guilty; and let his prayer be turned into sin.
American Standard Version (ASV 1901) [2]
— When he is judged, let him come forth guilty; And let his prayer be turned into sin.
Webster's Revision of the KJB (WEB 1833)
— When he shall be judged, let him be condemned: and let his prayer become sin.
Darby's Translation (DBY 1890)
— When he shall be judged, let him go out guilty, and let his prayer become sin;
Rotherham's Emphasized Bible (EBR 1902)
— When he is judged, let him go out condemned, and let, his own petition, become a sin;
Young's Literal Translation (YLT 1898)
— In his being judged, he goeth forth wicked, And his prayer is for sin.
Douay-Rheims Challoner Revision (DR 1750)
— When he is judged, may he go out condemned; and may his prayer be turned to sin.
Geneva Bible (GNV 1560)
— Whe he shalbe iudged, let him be condemned, and let his praier be turned into sinne.
Original King James Bible (AV 1611) [2]
— When he shall be iudged, let him be condemned: and let his prayer become sinne.
Lamsa Bible (1957)
— When they shall be judged, let them be condemned, and let their prayer become sin.
Brenton Greek Septuagint (LXX, Restored Names)
— When he is judged, let him go forth condemned: and let his prayer become sin.
Full Hebrew Names / Holy Name KJV (2008) [2] [3]
— When he shall be judged, let him be condemned: and let his prayer become sin. |
When he shall be judged,
8199 {8199} Primeשָׁפַטshaphat{shaw-fat'}
A primitive root; to judge, that is, pronounce sentence (for or against); by implication to vindicate or punish; by extension to govern; passively to litigate (literally or figuratively).
z8736 <8736> Grammar
Stem - Niphal (See H8833) Mood - Infinitive (See H8812) Count - 240
let him be
y3318 [3318] Standardיָצָאyatsa'{yaw-tsaw'}
A primitive root; to go (causatively bring) out, in a great variety of applications, literally and figuratively, direct and proximate.
z8799 <8799> Grammar
Stem - Qal (See H8851) Mood - Imperfect (See H8811) Count - 19885
condemned:
7563 {7563} Primeרָשָׁעrasha`{raw-shaw'}
From H7561; morally wrong; concretely an (actively) bad person.
x3318 (3318) Complementיָצָאyatsa'{yaw-tsaw'}
A primitive root; to go (causatively bring) out, in a great variety of applications, literally and figuratively, direct and proximate.
and let
x3318 (3318) Complementיָצָאyatsa'{yaw-tsaw'}
A primitive root; to go (causatively bring) out, in a great variety of applications, literally and figuratively, direct and proximate.
his prayer
8605 {8605} Primeתְּפִלָּהt@phillah{tef-il-law'}
From H6419; intercession, supplication; by implication a hymn.
become
x1961 (1961) Complementהָיָהhayah{haw-yaw'}
A primitive root (compare H1933); to exist, that is, be or become, come to pass (always emphatic, and not a mere copula or auxiliary).
sin.
2401 {2401} Primeחֲטָאָהchata'ah{khat-aw-aw'}
Feminine of H2399; an offence, or a sacrifice for it. |
Psalms 109:7
_ _ The condemnation is aggravated when prayer for relief is treated as a sin. |
Psalms 109:7
Sin — Because it is not from his heart. |
Psalms 109:7
When he shall be judged, let him be condemned: and let his (d) prayer become sin.
(d) As to the elect all things turn to their profit, so to the reprobate, even those things that are good, turn to their damnation. |
- be condemned:
- Heb. go out guilty, or wicked,
Romans 3:19 Now we know that what things soever the law saith, it saith to them who are under the law: that every mouth may be stopped, and all the world may become guilty before God.
Galatians 3:10 For as many as are of the works of the law are under the curse: for it is written, Cursed [is] every one that continueth not in all things which are written in the book of the law to do them.
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- and let:
2 Samuel 15:7-8 And it came to pass after forty years, that Absalom said unto the king, I pray thee, let me go and pay my vow, which I have vowed unto the LORD, in Hebron. ... For thy servant vowed a vow while I abode at Geshur in Syria, saying, If the LORD shall bring me again indeed to Jerusalem, then I will serve the LORD.
Proverbs 15:8 The sacrifice of the wicked [is] an abomination to the LORD: but the prayer of the upright [is] his delight.
Proverbs 21:27 The sacrifice of the wicked [is] abomination: how much more, [when] he bringeth it with a wicked mind?
Proverbs 28:9 He that turneth away his ear from hearing the law, even his prayer [shall be] abomination.
Isaiah 1:15 And when ye spread forth your hands, I will hide mine eyes from you: yea, when ye make many prayers, I will not hear: your hands are full of blood.
Isaiah 66:3 He that killeth an ox [is as if] he slew a man; he that sacrificeth a lamb, [as if] he cut off a dog's neck; he that offereth an oblation, [as if he offered] swine's blood; he that burneth incense, [as if] he blessed an idol. Yea, they have chosen their own ways, and their soul delighteth in their abominations.
Matthew 23:14 Woe unto you, scribes and Pharisees, hypocrites! for ye devour widows' houses, and for a pretence make long prayer: therefore ye shall receive the greater damnation.
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