John 13:27New American Standard Bible (NASB ©1995) [2]
— After the morsel, Satan then entered into him. Therefore Jesus *said to him, “What you do, do quickly.”
King James Version (KJV 1769) [2]
— And after the sop Satan entered into him. Then said Jesus unto him, That thou doest, do quickly.
English Revised Version (ERV 1885)
— And after the sop, then entered Satan into him. Jesus therefore saith unto him, That thou doest, do quickly.
American Standard Version (ASV 1901) [2]
— And after the sop, then entered Satan into him. Jesus therefore saith unto him, What thou doest, do quickly.
Webster's Revision of the KJB (WEB 1833)
— And after the sop Satan entered into him. Then said Jesus to him, What thou doest, do quickly.
Darby's Translation (DBY 1890)
— And, after the morsel, then entered Satan into him. Jesus therefore says to him, What thou doest, do quickly.
Rotherham's Emphasized Bible (EBR 1902)
— And, after the morsel, then, entered, Satan, into that man. Jesus, therefore, saith unto him—What thou art doing, do quickly!
Young's Literal Translation (YLT 1898)
— And after the morsel, then the Adversary entered into that one, Jesus, therefore, saith to him, 'What thou dost—do quickly;'
Douay-Rheims Challoner Revision (DR 1750)
— And after the morsel, Satan entered into him. And Jesus said to him: That which thou dost, do quickly.
Geneva Bible (GNV 1560)
— And after the soppe, Satan entred into him. Then sayd Iesus vnto him, That thou doest, doe quickly.
Original King James Bible (AV 1611) [2]
— And after the soppe, Satan entred into him, Then said Iesus vnto him, That thou doest, doe quickly.
Lamsa Bible (1957)
— And after the bread, Satan took possession of him. So Jesus said to him, What you are going to do, do it soon.
John Etheridge Peshitta-Aramaic NT (1849)
— Then after the bread Satana entered into him. And Jeshu said to him, What thou doest, do with speed!
James Murdock Peshitta-Aramaic NT (1852)
— And after the bread, then Satan entered into him. And Jesus said to him: What thou doest, do quickly. |
And
2532 {2532} Primeκαίkai{kahee}
Apparently a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so, then, too, etc.; often used in connection (or composition) with other particles or small words.
after
3326 {3326} Primeμετάmeta{met-ah'}
A primary preposition (often used adverbially); properly denoting accompaniment; 'amid' (local or causal); modified variously according to the case (genitive case association, or accusative case succession) with which it is joined; occupying an intermediate position between G0575 or G1537 and G1519 or G4314; less intimate than G1722, and less close than G4862).
the
x3588 (3588) Complementὁho{ho}
The masculine, feminine (second) and neuter (third) forms, in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom).
sop
5596 {5596} Primeψωμίονpsomion{pso-mee'-on}
Diminutive from a derivation of the base of G5597; a crumb or morsel (as if rubbed off), that is, a mouthful.
y5119 [5119] Standardτότεtote{tot'-eh}
From (the neuter of) G3588 and G3753; the when, that is, at the time that (of the past or future, also in consecution).
Satan
4567 {4567} PrimeΣατανᾶςSatanas{sat-an-as'}
Of Chaldee origin corresponding to G4566 (with the definite article affixed); the accuser, that is, the devil.
entered
1525 {1525} Primeεἰσέρχομαιeiserchomai{ice-er'-khom-ahee}
From G1519 and G2064; to enter (literally or figuratively).
z5627 <5627> Grammar
Tense - Second Aorist (See G5780) Voice - Active (See G5784) Mood - Indicative (See G5791) Count - 2138 plus 1 in a variant reading in a footnote
into
1519 {1519} Primeεἰςeis{ice}
A primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases.
him.
1565 {1565} Primeἐκεῖνοςekeinos{ek-i'-nos}
From G1563; that one (or [neuter] thing); often intensified by the article prefixed.
Then
3767 {3767} Primeοὖνoun{oon}
Apparently a primary word; (adverbially) certainly, or (conjugationally) accordingly.
said
3004 {3004} Primeλέγωlego{leg'-o}
A primary verb; properly to 'lay' forth, that is, (figuratively) relate (in words [usually of systematic or set discourse; whereas G2036 and G5346 generally refer to an individual expression or speech respectively; while G4483 is properly to break silence merely, and G2980 means an extended or random harangue]); by implication to mean.
z5719 <5719> Grammar
Tense - Present (See G5774) Voice - Active (See G5784) Mood - Indicative (See G5791) Count - 3019
Jesus
2424 {2424} PrimeἸησοῦςIesous{ee-ay-sooce'}
Of Hebrew origin [ H3091]; Jesus (that is, Jehoshua), the name of our Lord and two (three) other Israelites.
unto him,
846 {0846} Primeαὐτόςautos{ow-tos'}
From the particle αὖ [[au]] (perhaps akin to the base of G0109 through the idea of a baffling wind; backward); the reflexive pronoun self, used (alone or in the compound of G1438) of the third person, and (with the proper personal pronoun) of the other persons.
That
3739 {3739} Primeὅςhos{hos}
Probably a primary word (or perhaps a form of the article G3588); the relative (sometimes demonstrative) pronoun, who, which, what, that.
thou doest,
4160 {4160} Primeποιέωpoieo{poy-eh'-o}
Apparently a prolonged form of an obsolete primary; to make or do (in a very wide application, more or less direct).
z5719 <5719> Grammar
Tense - Present (See G5774) Voice - Active (See G5784) Mood - Indicative (See G5791) Count - 3019
do
4160 {4160} Primeποιέωpoieo{poy-eh'-o}
Apparently a prolonged form of an obsolete primary; to make or do (in a very wide application, more or less direct).
z5657 <5657> Grammar
Tense - Aorist (See G5777) Voice - Active (See G5784) Mood - Imperative (See G5794) Count - 376
quickly.
5032 {5032} Primeτάχιονtachion{takh'-ee-on}
Neuter singular of the comparative of G5036 (as adverb); more swiftly, that is, (in manner) more rapidly, or (in time) more speedily. |
John 13:27-30
_ _ after the sop Satan entered into him — Very solemn are these brief hints of the successive steps by which Judas reached the climax of his guilt. “The devil had already put it into his heart to betray his Lord.” Yet who can tell what struggles he went through ere he brought himself to carry that suggestion into effect? Even after this, however, his compunctions were not at an end. With the thirty pieces of silver already in his possession, he seems still to have quailed — and can we wonder? When Jesus stooped to wash his feet, it may be the last struggle was reaching its crisis. But that word of the Psalm, about “one that ate of his bread who would lift up his heel against Him” (Psalms 41:9) probably all but turned the dread scale, and the still more explicit announcement, that one of those sitting with Him at the table should betray Him, would beget the thought, “I am detected; it is now too late to draw back.” At that moment the sop is given; offer of friendship is once more made — and how affectingly! But already “Satan has entered into him,” and though the Savior's act might seem enough to recall him even yet, hell is now in his bosom, and he says within himself, “The die is cast; now let me go through with it”; fear, begone!” (See on Matthew 12:43).
_ _ Then said Jesus unto him, That thou doest, do quickly — that is, Why linger here? Thy presence is a restraint, and thy work stands still; thou hast the wages of iniquity, go work for it! |
John 13:27
What thou doest, do quickly — This is not a permission, much less a command. It is only as if he had said, If thou art determined to do it, why dost thou delay? Hereby showing Judas, that he could not be hid, and expressing his own readiness to suffer. |
- Satan:
John 13:2 And supper being ended, the devil having now put into the heart of Judas Iscariot, Simon's [son], to betray him;
Psalms 109:6 Set thou a wicked man over him: and let Satan stand at his right hand.
Matthew 12:45 Then goeth he, and taketh with himself seven other spirits more wicked than himself, and they enter in and dwell there: and the last [state] of that man is worse than the first. Even so shall it be also unto this wicked generation.
Luke 8:32-33 And there was there an herd of many swine feeding on the mountain: and they besought him that he would suffer them to enter into them. And he suffered them. ... Then went the devils out of the man, and entered into the swine: and the herd ran violently down a steep place into the lake, and were choked.
Luke 22:3 Then entered Satan into Judas surnamed Iscariot, being of the number of the twelve.
Acts 5:3 But Peter said, Ananias, why hath Satan filled thine heart to lie to the Holy Ghost, and to keep back [part] of the price of the land?
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- That:
1 Kings 18:27 And it came to pass at noon, that Elijah mocked them, and said, Cry aloud: for he [is] a god; either he is talking, or he is pursuing, or he is in a journey, [or] peradventure he sleepeth, and must be awaked.
Proverbs 1:16 For their feet run to evil, and make haste to shed blood.
Ecclesiastes 9:3 This [is] an evil among all [things] that are done under the sun, that [there is] one event unto all: yea, also the heart of the sons of men is full of evil, and madness [is] in their heart while they live, and after that [they go] to the dead.
Jeremiah 2:24-25 A wild ass used to the wilderness, [that] snuffeth up the wind at her pleasure; in her occasion who can turn her away? all they that seek her will not weary themselves; in her month they shall find her. ... Withhold thy foot from being unshod, and thy throat from thirst: but thou saidst, There is no hope: no; for I have loved strangers, and after them will I go.
Daniel 2:15 He answered and said to Arioch the king's captain, Why [is] the decree [so] hasty from the king? Then Arioch made the thing known to Daniel.
Mark 6:25 And she came in straightway with haste unto the king, and asked, saying, I will that thou give me by and by in a charger the head of John the Baptist.
James 1:13-15 Let no man say when he is tempted, I am tempted of God: for God cannot be tempted with evil, neither tempteth he any man: ... Then when lust hath conceived, it bringeth forth sin: and sin, when it is finished, bringeth forth death.
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