2 Kings 20:14New American Standard Bible (NASB ©1995) [2]
— Then Isaiah the prophet came to King Hezekiah and said to him, “What did these men say, and from where have they come to you?” And Hezekiah said, “They have come from a far country, from Babylon.”
King James Version (KJV 1769) [2]
— Then came Isaiah the prophet unto king Hezekiah, and said unto him, What said these men? and from whence came they unto thee? And Hezekiah said, They are come from a far country, [even] from Babylon.
English Revised Version (ERV 1885)
— Then came Isaiah the prophet unto king Hezekiah, and said unto him, What said these men? and from whence came they unto thee? And Hezekiah said, They are come from a far country, even from Babylon.
American Standard Version (ASV 1901) [2]
— Then came Isaiah the prophet unto king Hezekiah, and said unto him, What said these men? and from whence came they unto thee? And Hezekiah said, They are come from a far country, even from Babylon.
Webster's Revision of the KJB (WEB 1833)
— Then came Isaiah the prophet to king Hezekiah, and said to him, What said these men? and from whence came they to thee? And Hezekiah said, They have come from a far country [even] from Babylon.
Darby's Translation (DBY 1890)
— Then came the prophet Isaiah to king Hezekiah and said to him, What said these men? and from whence came they to thee? And Hezekiah said, They came from a far country, from Babylon.
Rotherham's Emphasized Bible (EBR 1902)
— Then came Isaiah the prophet unto King Hezekiah,—and said unto him—What said these men, and from whence came they unto thee? And Hezekiah said, From a land far off, came they—from Babylon.
Young's Literal Translation (YLT 1898)
— And Isaiah the prophet cometh in unto king Hezekiah, and saith unto him, 'What said these men? and whence come they unto thee?' And Hezekiah saith, 'From a land afar off they have come—from Babylon.'
Douay-Rheims Challoner Revision (DR 1750)
— And Isaias, the prophet, came to king Ezechias, and said to him: What said these men? or from whence came they to thee? And Ezechias said to him: From a far country, they came to me out of Babylon.
Geneva Bible (GNV 1560)
— Then Isaiah the Prophet came vnto King Hezekiah, and saide vnto him, What saide these men? and from whence came they to thee? And Hezekiah said, They be come from a farre countrey, euen from Babel.
Original King James Bible (AV 1611) [2]
— Then came Isaiah the Prophet vnto King Hezekiah, and sayde vnto him, What sayd these men? and from whence came they vnto thee? And Hezekiah sayde, They are come from a farre countrey, [euen] from Babylon.
Lamsa Bible (1957)
— Then came Isaiah the prophet to King Hezekiah and said to him, What did these men say to you? And from whence did they come to you? And Hezekiah said, They have come to me from a far country, even from Babylon.
Brenton Greek Septuagint (LXX, Restored Names)
— And Isaiah{gr.Esaias} the prophet went in to king Hezekiah{gr.Ezekias}, and said to him, What said these men? and whence came they to thee? And Hezekiah{gr.Ezekias} said, they came to me from a distant land, [even] from Babylon.
Full Hebrew Names / Holy Name KJV (2008) [2] [3]
— Then came Yeshayah the prophet unto king Chizqiyyah, and said unto him, What said these men? and from whence came they unto thee? And Chizqiyyah said, They are come from a far country, [even] from Bavel. |
Then came
935 {0935} Primeבּוֹאbow'{bo}
A primitive root; to go or come (in a wide variety of applications).
z8799 <8799> Grammar
Stem - Qal (See H8851) Mood - Imperfect (See H8811) Count - 19885
Yæša`yà
יְשַׁעיָה
3470 {3470} PrimeיְשַׁעְיָהY@sha`yah{yesh-ah-yaw'}
From H3467 and H3050; Jah has saved; Jeshajah, the name of seven Israelites.
the prophet
5030 {5030} Primeנָבִיאnabiy'{naw-bee'}
From H5012; a prophet or (generally) inspired man.
unto
x413 (0413) Complementאֵל'el{ale}
(Used only in the shortened constructive form (the second form)); a primitive particle, properly denoting motion towards, but occasionally used of a quiescent position, that is, near, with or among; often in general, to.
king
4428
Çizkiyyà
חִזקִיָּה,
2396 {2396} PrimeחִזְקִיָּהChizqiyah{khiz-kee-yaw'}
From H2388 and H3050; strengthened of Jah; Chizkijah, a king of Judah, also the name of two other Israelites.
and said
559 {0559} Primeאָמַר'amar{aw-mar'}
A primitive root; to say (used with great latitude).
z8799 <8799> Grammar
Stem - Qal (See H8851) Mood - Imperfect (See H8811) Count - 19885
unto
x413 (0413) Complementאֵל'el{ale}
(Used only in the shortened constructive form (the second form)); a primitive particle, properly denoting motion towards, but occasionally used of a quiescent position, that is, near, with or among; often in general, to.
him, What
x4100 (4100) Complementמָּהmah{maw}
A primitive particle; properly interrogitive what? (including how?, why? and when?); but also exclamations like what! (including how!), or indefinitely what (including whatever, and even relatively that which); often used with prefixes in various adverbial or conjugational senses.
said
559 {0559} Primeאָמַר'amar{aw-mar'}
A primitive root; to say (used with great latitude).
z8804 <8804> Grammar
Stem - Qal (See H8851) Mood - Perfect (See H8816) Count - 12562
these
x428 (0428) Complementאֵלֶּה'el-leh{ale'-leh}
Prolonged from H0411; these or those.
men?
y582 [0582] Standardאֱנוֹשׁ'enowsh{en-oshe'}
From H0605; properly a mortal (and thus differeing from the more dignified H0120); hence a man in general (singly or collectively). It is often unexpressed in the English Version, especially when used in apposition with another word.
x376 (0376) Complementאִישׁ'iysh{eesh}
Contracted for H0582 (or perhaps rather from an unused root meaning to be extant); a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation.).
and from whence
370 {0370} Primeאַיִן'aiyn{ah-yin'}
Probably identical with H0369 in the sense of query (compare H0336); where? (only in connection with prepositional prefix, whence).
x4480 (4480) Complementמִןmin{min}
For H4482; properly a part of; hence (prepositionally), from or out of in many senses.
came
935 {0935} Primeבּוֹאbow'{bo}
A primitive root; to go or come (in a wide variety of applications).
z8799 <8799> Grammar
Stem - Qal (See H8851) Mood - Imperfect (See H8811) Count - 19885
they unto
x413 (0413) Complementאֵל'el{ale}
(Used only in the shortened constructive form (the second form)); a primitive particle, properly denoting motion towards, but occasionally used of a quiescent position, that is, near, with or among; often in general, to.
thee? And
Çizkiyyà
חִזקִיָּה
2396 {2396} PrimeחִזְקִיָּהChizqiyah{khiz-kee-yaw'}
From H2388 and H3050; strengthened of Jah; Chizkijah, a king of Judah, also the name of two other Israelites.
said,
559 {0559} Primeאָמַר'amar{aw-mar'}
A primitive root; to say (used with great latitude).
z8799 <8799> Grammar
Stem - Qal (See H8851) Mood - Imperfect (See H8811) Count - 19885
They are come
935 {0935} Primeבּוֹאbow'{bo}
A primitive root; to go or come (in a wide variety of applications).
z8804 <8804> Grammar
Stem - Qal (See H8851) Mood - Perfect (See H8816) Count - 12562
from a far
y7350 [7350] Standardרָחוֹקrachowq{raw-khoke'}
From H7368; remote, literally of figuratively, of place or time; specifically precious; often used adverbially (with preposition).
country,
776 {0776} Primeאֶרֶץ'erets{eh'-rets}
From an unused root probably meaning to be firm; the earth (at large, or partitively a land).
x4480 (4480) Complementמִןmin{min}
For H4482; properly a part of; hence (prepositionally), from or out of in many senses.
x7350 (7350) Complementרָחוֹקrachowq{raw-khoke'}
From H7368; remote, literally of figuratively, of place or time; specifically precious; often used adverbially (with preposition).
[ even] from
Bävel
בָּבֶל.
894 {0894} PrimeבָּבֶלBabel{baw-bel'}
From H1101; confusion; Babel (that is, Babylon), including Babylonia and the Babylonian empire.
x4480 (4480) Complementמִןmin{min}
For H4482; properly a part of; hence (prepositionally), from or out of in many senses. |
2 Kings 20:13-14
_ _ the silver, and the gold — He paid so much tribute to Sennacherib as exhausted his treasury (compare 2 Kings 18:16). But, after the destruction of Sennacherib, presents were brought him from various quarters, out of respect to a king who, by his faith and prayer, saved his country; and besides, it is by no means improbable that from the corpses in the Assyrian camp, all the gold and silver he had paid might be recovered. The vain display, however, was offensive to his divine liege lord, who sent Isaiah to reprove him. The answer he gave the prophet (2 Kings 22:14) shows how he was elated by the compliment of their visit; but it was wrong, as presenting a bait for the cupidity of these rapacious foreigners, who, at no distant period, would return and pillage his country, and transfer all the possessions he ostentatiously displayed to Babylon, as well as his posterity to be court attendants in that country — (see on 2 Chronicles 32:31). |
- came Isaiah:
Isaiah 39:3-8 Then came Isaiah the prophet unto king Hezekiah, and said unto him, What said these men? and from whence came they unto thee? And Hezekiah said, They are come from a far country unto me, [even] from Babylon. ... Then said Hezekiah to Isaiah, Good [is] the word of the LORD which thou hast spoken. He said moreover, For there shall be peace and truth in my days.
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- What said:
2 Kings 5:25-26 But he went in, and stood before his master. And Elisha said unto him, Whence [comest thou], Gehazi? And he said, Thy servant went no whither. ... And he said unto him, Went not mine heart [with thee], when the man turned again from his chariot to meet thee? [Is it] a time to receive money, and to receive garments, and oliveyards, and vineyards, and sheep, and oxen, and menservants, and maidservants?
2 Samuel 12:7-15 And Nathan said to David, Thou [art] the man. Thus saith the LORD God of Israel, I anointed thee king over Israel, and I delivered thee out of the hand of Saul; ... And Nathan departed unto his house. And the LORD struck the child that Uriah's wife bare unto David, and it was very sick.
2 Chronicles 16:7-10 And at that time Hanani the seer came to Asa king of Judah, and said unto him, Because thou hast relied on the king of Syria, and not relied on the LORD thy God, therefore is the host of the king of Syria escaped out of thine hand. ... Then Asa was wroth with the seer, and put him in a prison house; for [he was] in a rage with him because of this [thing]. And Asa oppressed [some] of the people the same time.
2 Chronicles 25:7-9 But there came a man of God to him, saying, O king, let not the army of Israel go with thee; for the LORD [is] not with Israel, [to wit, with] all the children of Ephraim. ... And Amaziah said to the man of God, But what shall we do for the hundred talents which I have given to the army of Israel? And the man of God answered, The LORD is able to give thee much more than this.
2 Chronicles 25:15-16 Wherefore the anger of the LORD was kindled against Amaziah, and he sent unto him a prophet, which said unto him, Why hast thou sought after the gods of the people, which could not deliver their own people out of thine hand? ... And it came to pass, as he talked with him, that [the king] said unto him, Art thou made of the king's counsel? forbear; why shouldest thou be smitten? Then the prophet forbare, and said, I know that God hath determined to destroy thee, because thou hast done this, and hast not hearkened unto my counsel.
Psalms 141:5 Let the righteous smite me; [it shall be] a kindness: and let him reprove me; [it shall be] an excellent oil, [which] shall not break my head: for yet my prayer also [shall be] in their calamities.
Proverbs 25:12 [As] an earring of gold, and an ornament of fine gold, [so is] a wise reprover upon an obedient ear.
Jeremiah 26:18-19 Micah the Morasthite prophesied in the days of Hezekiah king of Judah, and spake to all the people of Judah, saying, Thus saith the LORD of hosts; Zion shall be plowed [like] a field, and Jerusalem shall become heaps, and the mountain of the house as the high places of a forest. ... Did Hezekiah king of Judah and all Judah put him at all to death? did he not fear the LORD, and besought the LORD, and the LORD repented him of the evil which he had pronounced against them? Thus might we procure great evil against our souls.
Amos 7:12-13 Also Amaziah said unto Amos, O thou seer, go, flee thee away into the land of Judah, and there eat bread, and prophesy there: ... But prophesy not again any more at Bethel: for it [is] the king's chapel, and it [is] the king's court.
Mark 6:18-19 For John had said unto Herod, It is not lawful for thee to have thy brother's wife. ... Therefore Herodias had a quarrel against him, and would have killed him; but she could not:
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- a far country:
Deuteronomy 28:49 The LORD shall bring a nation against thee from far, from the end of the earth, [as swift] as the eagle flieth; a nation whose tongue thou shalt not understand;
Joshua 9:6 And they went to Joshua unto the camp at Gilgal, and said unto him, and to the men of Israel, We be come from a far country: now therefore make ye a league with us.
Joshua 9:9 And they said unto him, From a very far country thy servants are come because of the name of the LORD thy God: for we have heard the fame of him, and all that he did in Egypt,
Isaiah 13:5 They come from a far country, from the end of heaven, [even] the LORD, and the weapons of his indignation, to destroy the whole land.
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