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2 Chronicles 25:15

New American Standard Bible (NASB ©1995) [2]
— Then the anger of the LORD burned against Amaziah, and He sent him a prophet who said to him, “Why have you sought the gods of the people who have not delivered their own people from your hand?”
King James Version (KJV 1769) [2]
— Wherefore the anger of the LORD was kindled against Amaziah, and he sent unto him a prophet, which said unto him, Why hast thou sought after the gods of the people, which could not deliver their own people out of thine hand?
English Revised Version (ERV 1885)
— Wherefore the anger of the LORD was kindled against Amaziah, and he sent unto him a prophet, which said unto him, Why hast thou sought after the gods of the people, which have not delivered their own people out of thine hand?
American Standard Version (ASV 1901) [2]
— Wherefore the anger of Jehovah was kindled against Amaziah, and he sent unto him a prophet, who said unto him, Why hast thou sought after the gods of the people, which have not delivered their own people out of thy hand?
Webster's Revision of the KJB (WEB 1833)
— Wherefore the anger of the LORD was kindled against Amaziah, and he sent to him a prophet, who said to him, Why hast thou sought after the gods of the people, which could not deliver their own people out of thy hand?
Darby's Translation (DBY 1890)
— And the anger of Jehovah was kindled against Amaziah, and he sent to him a prophet, who said to him, Why dost thou seek after the gods of a people who have not delivered their own people out of thy hand?
Rotherham's Emphasized Bible (EBR 1902)
— Then was kindled the anger of Yahweh, against Amaziah,—and he sent unto him a prophet, and said unto him, Wherefore hast thou sought the gods of the people, which delivered not their own people out of thy hand?
Young's Literal Translation (YLT 1898)
— And the anger of Jehovah burneth against Amaziah, and He sendeth unto him a prophet, and he saith unto him, 'Why hast thou sought the gods of the people that have not delivered their people out of thy hand?'
Douay-Rheims Challoner Revision (DR 1750)
— Wherefore the Lord being angry against Amasias, sent a prophet to him, to say to him: Why hast thou adored gods that have not delivered their own people out of thy hand?
Geneva Bible (GNV 1560)
— Wherefore the Lorde was wroth with Amaziah, and sent vnto him a Prophet, which sayd vnto him, Why hast thou sought the gods of the people, which were not able to deliuer their owne people out of thine hand?
Original King James Bible (AV 1611) [2]
— Wherfore the anger of the LORD was kindled against Amaziah, and hee sent vnto him a Prophet, which said vnto him, Why hast thou sought after the gods of the people, which could not deliuer their owne people out of thine hand?
Lamsa Bible (1957)
— Therefore the anger of the LORD was kindled against Amaziah, and he sent to him a prophet, who said to him, Why have you prayed before the gods of the Gentiles, which could not deliver their own people out of your hands?
Brenton Greek Septuagint (LXX, Restored Names)
— And the anger of the Lord came upon Amaziah{gr.Amasias}, and he sent him a prophet, and he said to him, Why hast thou sought the gods of the people, which have not rescued their own people out of thine hand?
Full Hebrew Names / Holy Name KJV (2008) [2] [3]
— Wherefore the anger of Yahweh was kindled against Amatzyah, and he sent unto him a prophet, which said unto him, Why hast thou sought after the elohim of the people, which could not deliver their own people out of thine hand?

Strong's Numbers & Hebrew NamesHebrew Old TestamentColor-Code/Key Word Studies
Wherefore the anger 639
{0639} Prime
אַף
'aph
{af}
From H0599; properly the nose or nostril; hence the face, and occasionally a person; also (from the rapid breathing in passion) ire.
of Yähwè יָהוֶה 3068
{3068} Prime
יְהֹוָה
Y@hovah
{yeh-ho-vaw'}
From H1961; (the) self Existent or eternal; Jehovah, Jewish national name of God.
was kindled 2734
{2734} Prime
חָרָה
charah
{khaw-raw'}
A primitive root (compare H2787); to glow or grow warm; figuratively (usually) to blaze up, of anger, zeal, jealousy.
z8799
<8799> Grammar
Stem - Qal (See H8851)
Mood - Imperfect (See H8811)
Count - 19885
against ´Ámaxyà אֲמַציָה, 558
{0558} Prime
אֲמַצְיָה
'Amatsyah
{am-ats-yaw'}
From H0553 and H3050; strength of Jah; Amatsjah, the name of four Israelites.
and he sent 7971
{7971} Prime
שָׁלַח
shalach
{shaw-lakh'}
A primitive root; to send away, for, or out (in a great variety of applications).
z8799
<8799> Grammar
Stem - Qal (See H8851)
Mood - Imperfect (See H8811)
Count - 19885
unto x413
(0413) Complement
אֵל
'el
{ale}
(Used only in the shortened constructive form (the second form)); a primitive particle, properly denoting motion towards, but occasionally used of a quiescent position, that is, near, with or among; often in general, to.
him a prophet, 5030
{5030} Prime
נָבִיא
nabiy'
{naw-bee'}
From H5012; a prophet or (generally) inspired man.
which said 559
{0559} Prime
אָמַר
'amar
{aw-mar'}
A primitive root; to say (used with great latitude).
z8799
<8799> Grammar
Stem - Qal (See H8851)
Mood - Imperfect (See H8811)
Count - 19885
unto him, Why x4100
(4100) Complement
מָּה
mah
{maw}
A primitive particle; properly interrogitive what? (including how?, why? and when?); but also exclamations like what! (including how!), or indefinitely what (including whatever, and even relatively that which); often used with prefixes in various adverbial or conjugational senses.
hast thou sought y1875
[1875] Standard
דּרשׁ
darash
{daw-rash'}
A primitive root; properly to tread or frequent; usually to follow (for pursuit or search); by implication to seek or ask; specifically to worship.
z8804
<8804> Grammar
Stem - Qal (See H8851)
Mood - Perfect (See H8816)
Count - 12562
after x1875
(1875) Complement
דּרשׁ
darash
{daw-rash'}
A primitive root; properly to tread or frequent; usually to follow (for pursuit or search); by implication to seek or ask; specifically to worship.
x853
(0853) Complement
אֵת
'eth
{ayth}
Apparently contracted from H0226 in the demonstrative sense of entity; properly self (but generally used to point out more definitely the object of a verb or preposition, even or namely).
the ´élöhîm אֱלֹהִים 430
{0430} Prime
אֱלֹהִים
'elohiym
{el-o-heem'}
Plural of H0433; gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative.
of the people, 5971
{5971} Prime
עַם
`am
{am}
From H6004; a people (as a congregated unit); specifically a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively a flock.
which x834
(0834) Complement
אֲשֶׁר
'asher
{ash-er'}
A primitive relative pronoun (of every gender and number); who, which, what, that; also (as adverb and conjunction) when, where, how, because, in order that, etc.
could not x3808
(3808) Complement
לֹא
lo'
{lo}
lo; a primitive particle; not (the simple or abstract negation); by implication no; often used with other particles.
deliver 5337
{5337} Prime
נָצַל
natsal
{naw-tsal'}
A primitive root; to snatch away, whether in a good or a bad sense.
z8689
<8689> Grammar
Stem - Hiphil (See H8818)
Mood - Perfect (See H8816)
Count - 2675
x853
(0853) Complement
אֵת
'eth
{ayth}
Apparently contracted from H0226 in the demonstrative sense of entity; properly self (but generally used to point out more definitely the object of a verb or preposition, even or namely).
their own people 5971
{5971} Prime
עַם
`am
{am}
From H6004; a people (as a congregated unit); specifically a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively a flock.
out of thine hand? 3027
{3027} Prime
יָד
yad
{yawd}
A primitive word; a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one); used (as noun, adverb, etc.) in a great variety of applications, both literally and figuratively, both proximate and remote.
x4480
(4480) Complement
מִן
min
{min}
For H4482; properly a part of; hence (prepositionally), from or out of in many senses.
Jamieson-Fausset-Brown Commentary

See commentary on 2 Chronicles 25:14-16.

Matthew Henry's Commentary

See commentary on 2 Chronicles 25:14-16.

John Wesley's Explanatory Notes

[[no comment]]

Geneva Bible Translation Notes

2 Chronicles 25:15

Wherefore the anger of the LORD was kindled against Amaziah, and he sent unto him a prophet, which said unto him, Why hast thou sought after the gods of the people, which could not (m) deliver their own people out of thine hand?

(m) He proves that whatever cannot save himself nor his worshipper is no god but an idol.

Cross-Reference Topical ResearchStrong's Concordance
a prophet:

2 Chronicles 25:7 But there came a man of God to him, saying, O king, let not the army of Israel go with thee; for the LORD [is] not with Israel, [to wit, with] all the children of Ephraim.
2 Chronicles 16:7-9 And at that time Hanani the seer came to Asa king of Judah, and said unto him, Because thou hast relied on the king of Syria, and not relied on the LORD thy God, therefore is the host of the king of Syria escaped out of thine hand. ... For the eyes of the LORD run to and fro throughout the whole earth, to shew himself strong in the behalf of [them] whose heart [is] perfect toward him. Herein thou hast done foolishly: therefore from henceforth thou shalt have wars.
2 Chronicles 19:2 And Jehu the son of Hanani the seer went out to meet him, and said to king Jehoshaphat, Shouldest thou help the ungodly, and love them that hate the LORD? therefore [is] wrath upon thee from before the LORD.
2 Chronicles 20:37 Then Eliezer the son of Dodavah of Mareshah prophesied against Jehoshaphat, saying, Because thou hast joined thyself with Ahaziah, the LORD hath broken thy works. And the ships were broken, that they were not able to go to Tarshish.
2 Samuel 12:1-6 And the LORD sent Nathan unto David. And he came unto him, and said unto him, There were two men in one city; the one rich, and the other poor. ... And he shall restore the lamb fourfold, because he did this thing, and because he had no pity.

Why hast thou sought:

2 Chronicles 24:20 And the Spirit of God came upon Zechariah the son of Jehoiada the priest, which stood above the people, and said unto them, Thus saith God, Why transgress ye the commandments of the LORD, that ye cannot prosper? because ye have forsaken the LORD, he hath also forsaken you.
Judges 2:2 And ye shall make no league with the inhabitants of this land; ye shall throw down their altars: but ye have not obeyed my voice: why have ye done this?
Jeremiah 2:5 Thus saith the LORD, What iniquity have your fathers found in me, that they are gone far from me, and have walked after vanity, and are become vain?

the gods:

Psalms 96:5 For all the gods of the nations [are] idols: but the LORD made the heavens.

which could:

2 Chronicles 25:11-12 And Amaziah strengthened himself, and led forth his people, and went to the valley of salt, and smote of the children of Seir ten thousand. ... And [other] ten thousand [left] alive did the children of Judah carry away captive, and brought them unto the top of the rock, and cast them down from the top of the rock, that they all were broken in pieces.
Psalms 115:4-8 Their idols [are] silver and gold, the work of men's hands. ... They that make them are like unto them; [so is] every one that trusteth in them.
Isaiah 44:9-10 They that make a graven image [are] all of them vanity; and their delectable things shall not profit; and they [are] their own witnesses; they see not, nor know; that they may be ashamed. ... Who hath formed a god, or molten a graven image [that] is profitable for nothing?
Isaiah 46:1-2 Bel boweth down, Nebo stoopeth, their idols were upon the beasts, and upon the cattle: your carriages [were] heavy loaden; [they are] a burden to the weary [beast]. ... They stoop, they bow down together; they could not deliver the burden, but themselves are gone into captivity.
Jeremiah 10:7 Who would not fear thee, O King of nations? for to thee doth it appertain: forasmuch as among all the wise [men] of the nations, and in all their kingdoms, [there is] none like unto thee.
1 Corinthians 8:4 As concerning therefore the eating of those things that are offered in sacrifice unto idols, we know that an idol [is] nothing in the world, and that [there is] none other God but one.
1 Corinthians 10:20 But I [say], that the things which the Gentiles sacrifice, they sacrifice to devils, and not to God: and I would not that ye should have fellowship with devils.
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Chain-Reference Bible SearchCross References with Concordance

Jg 2:2. 2S 12:1. 2Ch 16:7; 19:2; 20:37; 24:20; 25:7, 11. Ps 96:5; 115:4. Is 44:9; 46:1. Jr 2:5; 10:7. 1Co 8:4; 10:20.

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