2 Kings 5:26New American Standard Bible (NASB ©1995) [2]
— Then he said to him, “Did not my heart go [with you], when the man turned from his chariot to meet you? Is it a time to receive money and to receive clothes and olive groves and vineyards and sheep and oxen and male and female servants?
King James Version (KJV 1769) [2]
— And he said unto him, Went not mine heart [with thee], when the man turned again from his chariot to meet thee? [Is it] a time to receive money, and to receive garments, and oliveyards, and vineyards, and sheep, and oxen, and menservants, and maidservants?
English Revised Version (ERV 1885)
— And he said unto him, Went not mine heart [with thee], when the man turned again from his chariot to meet thee? Is it a time to receive money, and to receive garments, and oliveyards and vineyards, and sheep and oxen, and menservants and maidservants?
American Standard Version (ASV 1901) [2]
— And he said unto him, Went not my heart [with thee], when the man turned from his chariot to meet thee? Is it a time to receive money, and to receive garments, and oliveyards and vineyards, and sheep and oxen, and men-servants and maid-servants?
Webster's Revision of the KJB (WEB 1833)
— And he said to him, Went not my heart [with thee], when the man turned again from his chariot to meet thee? [Is it] a time to receive money, and to receive garments, and olive-yards, and vineyards, and sheep, and oxen, and men-servants, and maid-servants?
Darby's Translation (DBY 1890)
— And he said to him, Did not my heart go, when the man turned again from his chariot to meet thee? Is it a time to receive money, and to receive garments, and oliveyards, and vineyards, and sheep, and oxen, and bondmen, and bondwomen?
Rotherham's Emphasized Bible (EBR 1902)
— Then he said unto him—My heart, had not gone with thee, when someone turned again from off his chariot, to meet thee! Is it a time to accept silver, or to accept raiment, or oliveyards, or vineyards, or flocks or herds, or men-servants, or maid-servants?
Young's Literal Translation (YLT 1898)
— And he saith unto him, 'My heart went not when the man turned from off his chariot to meet thee; is it a time to take silver, and to take garments, and olives, and vines, and flock, and herd, and men-servants, and maid-servants?
Douay-Rheims Challoner Revision (DR 1750)
— But he said: Was not my heart present, when the man turned back, from his chariot, to meet thee? So now thou hast received money, and received garments, to buy oliveyards and vineyards, and sheep, and oxen, and menservants, and maidservants.
Geneva Bible (GNV 1560)
— But he saide vnto him, Went not mine heart with thee when the man turned againe fro his charet to meete thee? Is this a time to take money, and to receiue garments, and oliues, and vineyardes, and sheepe, and oxen, and men seruants, and maide seruants?
Original King James Bible (AV 1611) [2]
— And he said vnto him, Went not mine heart [with thee], when the man turned againe from his charet to meete thee? [Is it] a time to receiue money, and to receiue garments, and Oliue yards, and Uineyards, and sheepe, and oxen, and men seruants, and mayd seruants?
Lamsa Bible (1957)
— And he said to him, My heart told me when the man alighted from his chariot to meet you. Is it a time to gain money and to gain garments and oliveyards and vineyards and sheep and oxen and menservants and maidservants?
Brenton Greek Septuagint (LXX, Restored Names)
— Whence [comest thou], Gehazi{gr.Giezi}? and Gehazi{gr.Giezi} said, Thy servant has not been hither or thither. And Elisha{gr.Elisaie} said to him, Went not my heart with thee, when the man returned from his chariot to meet thee? and now thou hast received silver, and now thou hast received raiment, and olive yards, and vineyards, and sheep, and oxen, and menservants, and maidservants.
Full Hebrew Names / Holy Name KJV (2008) [2] [3]
— And he said unto him, Went not mine heart [with thee], when the man turned again from his chariot to meet thee? [Is it] a time to receive money, and to receive garments, and oliveyards, and vineyards, and sheep, and oxen, and menservants, and maidservants? |
And he said
559 {0559} Primeאָמַר'amar{aw-mar'}
A primitive root; to say (used with great latitude).
z8799 <8799> Grammar
Stem - Qal (See H8851) Mood - Imperfect (See H8811) Count - 19885
unto
x413 (0413) Complementאֵל'el{ale}
(Used only in the shortened constructive form (the second form)); a primitive particle, properly denoting motion towards, but occasionally used of a quiescent position, that is, near, with or among; often in general, to.
him, Went
1980 {1980} Primeהָלַךְhalak{haw-lak'}
Akin to H3212; a primitive root; to walk (in a great variety of applications, literally and figuratively).
z8804 <8804> Grammar
Stem - Qal (See H8851) Mood - Perfect (See H8816) Count - 12562
not
x3808 (3808) Complementלֹאlo'{lo}
lo; a primitive particle; not (the simple or abstract negation); by implication no; often used with other particles.
mine heart
3820 {3820} Primeלֵבleb{labe}
A form of H3824; the heart; also used (figuratively) very widely for the feelings, the will and even the intellect; likewise for the centre of anything.
[ with thee], when
x834 (0834) Complementאֲשֶׁר'asher{ash-er'}
A primitive relative pronoun (of every gender and number); who, which, what, that; also (as adverb and conjunction) when, where, how, because, in order that, etc.
the man
376 {0376} Primeאִישׁ'iysh{eesh}
Contracted for H0582 (or perhaps rather from an unused root meaning to be extant); a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation.).
turned
y2015 [2015] Standardהָפַךְhaphak{haw-fak'}
A primitive root; to turn about or over; by implication to change, overturn, return, pervert.
z8804 <8804> Grammar
Stem - Qal (See H8851) Mood - Perfect (See H8816) Count - 12562
again
x2015 (2015) Complementהָפַךְhaphak{haw-fak'}
A primitive root; to turn about or over; by implication to change, overturn, return, pervert.
from
x4480 (4480) Complementמִןmin{min}
For H4482; properly a part of; hence (prepositionally), from or out of in many senses.
x5921 (5921) Complementעַל`al{al}
Properly the same as H5920 used as a preposition (in the singular or plural, often with prefix, or as conjugation with a particle following); above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications.
his chariot
4818
to meet
y7125 [7125] Standardקִרָאqir'ah{keer-aw'}
From H7122; an encountering, accidental, friendly or hostile (also adverbially opposite).
z8800 <8800> Grammar
Stem - Qal (See H8851) Mood - Infinitive (See H8812) Count - 4888
x7122 (7122) Complementקָרָאqara'{kaw-raw'}
A primitive root; to encounter, whether accidentally or in a hostile manner.
thee? [ Is it] a time
6256 {6256} Primeעֵת`eth{ayth}
From H5703; time, especially (adverbially with preposition) now, when, etc.
to receive
3947 {3947} Primeלָקַחlaqach{law-kakh'}
A primitive root; to take (in the widest variety of applications).
z8800 <8800> Grammar
Stem - Qal (See H8851) Mood - Infinitive (See H8812) Count - 4888
x853 (0853) Complementאֵת'eth{ayth}
Apparently contracted from H0226 in the demonstrative sense of entity; properly self (but generally used to point out more definitely the object of a verb or preposition, even or namely).
money,
3701 {3701} Primeכֶּסֶףkeceph{keh'-sef}
From H3700; silver (from its pale color); by implication money.
and to receive
3947 {3947} Primeלָקַחlaqach{law-kakh'}
A primitive root; to take (in the widest variety of applications).
z8800 <8800> Grammar
Stem - Qal (See H8851) Mood - Infinitive (See H8812) Count - 4888
garments,
899 {0899} Primeבֶּגֶדbeged{behg'-ed}
From H0898; a covering, that is, clothing; also treachery or pillage.
and oliveyards,
2132 {2132} Primeזַיִתzayith{zay'-yith}
Probably from an unused root (akin to H2099); an olive (as yielding illuminating oil), the tree, the branch or the berry.
and vineyards,
3754 {3754} Primeכֶּרֶםkerem{keh'-rem}
From an unused root of uncertain meaning; a garden or vineyard.
and sheep,
6629 {6629} Primeצֹאןtso'n{tsone}
From an unused root meaning to migrate; a collective name for a flock (of sheep or goats); also figuratively (of men).
and oxen,
1241 {1241} Primeבָּקָרbaqar{baw-kawr'}
From H1239; a beeve or animal of the ox kind of either gender (as used for ploughing); collectively a herd.
and menservants,
5650 {5650} Primeעֶבֶד`ebed{eh'-bed}
From H5647; a servant.
and maidservants?
8198 {8198} Primeשִׁפְחָהshiphchah{shif-khaw'}
Feminine from an unused root meaning to spread out (as a family; see H4940); a female slave (as a member of the household). |
2 Kings 5:26
Olive yards, &c. — Which Gehazi intended to purchase with this money: and therefore the prophet names them, to inform him, that he exactly knew, not only his outward actions, but even his most secret intentions. What a folly is it, to presume upon sin in hopes of secrecy? When thou goest aside into any bye — path, doth not thy own conscience go with thee? Nay, doth not the eye of God go with thee? What then avails the absence of human witnesses? |
2 Kings 5:26
And he said unto him, (n) Went not mine heart [with thee], when the man turned again from his chariot to meet thee? [Is it] a time to receive money, and to receive garments, and (o) oliveyards, and vineyards, and sheep, and oxen, and menservants, and maidservants?
(n) Was I not present with you in spirit?
(o) That is, money to buy possessions with: meaning that it is detestable in the servants of God to have covetous minds. |
- he said:
Psalms 63:11 But the king shall rejoice in God; every one that sweareth by him shall glory: but the mouth of them that speak lies shall be stopped.
Proverbs 12:19 The lip of truth shall be established for ever: but a lying tongue [is] but for a moment.
Proverbs 12:22 Lying lips [are] abomination to the LORD: but they that deal truly [are] his delight.
Acts 5:9 Then Peter said unto her, How is it that ye have agreed together to tempt the Spirit of the Lord? behold, the feet of them which have buried thy husband [are] at the door, and shall carry thee out.
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- Went:
2 Kings 6:12 And one of his servants said, None, my lord, O king: but Elisha, the prophet that [is] in Israel, telleth the king of Israel the words that thou speakest in thy bedchamber.
1 Corinthians 5:3 For I verily, as absent in body, but present in spirit, have judged already, as though I were present, [concerning] him that hath so done this deed,
Colossians 2:5 For though I be absent in the flesh, yet am I with you in the spirit, joying and beholding your order, and the stedfastness of your faith in Christ.
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- Is it a time:
2 Kings 5:16 But he said, [As] the LORD liveth, before whom I stand, I will receive none. And he urged him to take [it]; but he refused.
Genesis 14:23 That I will not [take] from a thread even to a shoelatchet, and that I will not take any thing that [is] thine, lest thou shouldest say, I have made Abram rich:
Ecclesiastes 3:1-8 To every [thing there is] a season, and a time to every purpose under the heaven: ... A time to love, and a time to hate; a time of war, and a time of peace.
Matthew 10:8 Heal the sick, cleanse the lepers, raise the dead, cast out devils: freely ye have received, freely give.
Acts 20:33 I have coveted no man's silver, or gold, or apparel.
Acts 20:35 I have shewed you all things, how that so labouring ye ought to support the weak, and to remember the words of the Lord Jesus, how he said, It is more blessed to give than to receive.
1 Corinthians 9:11-12 If we have sown unto you spiritual things, [is it] a great thing if we shall reap your carnal things? ... If others be partakers of [this] power over you, [are] not we rather? Nevertheless we have not used this power; but suffer all things, lest we should hinder the gospel of Christ.
2 Corinthians 11:8-12 I robbed other churches, taking wages [of them], to do you service. ... But what I do, that I will do, that I may cut off occasion from them which desire occasion; that wherein they glory, they may be found even as we.
2 Thessalonians 3:8-9 Neither did we eat any man's bread for nought; but wrought with labour and travail night and day, that we might not be chargeable to any of you: ... Not because we have not power, but to make ourselves an ensample unto you to follow us.
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