2 Corinthians 6:8New American Standard Bible (NASB ©1995) [2]
— by glory and dishonor, by evil report and good report; [regarded] as deceivers and yet true;
King James Version (KJV 1769) [2]
— By honour and dishonour, by evil report and good report: as deceivers, and [yet] true;
English Revised Version (ERV 1885)
— by glory and dishonour, by evil report and good report; as deceivers, and [yet] true;
American Standard Version (ASV 1901) [2]
— by glory and dishonor, by evil report and good report; as deceivers, and [yet] true;
Webster's Revision of the KJB (WEB 1833)
— By honor and dishonor, by evil report and good report: as deceivers, and [yet] true;
Darby's Translation (DBY 1890)
— through glory and dishonour, through evil report and good report: as deceivers, and true;
Rotherham's Emphasized Bible (EBR 1902)
— through glory and dishonour, through bad report and good report; as deceivers, and yet true,
Young's Literal Translation (YLT 1898)
— through glory and dishonour, through evil report and good report, as leading astray, and true;
Douay-Rheims Challoner Revision (DR 1750)
— By honour and dishonour: by evil report and good report: as deceivers and yet true: as unknown and yet known:
Geneva Bible (GNV 1560)
— By honour, and dishonour, by euill report, and good report, as deceiuers, and yet true:
Original King James Bible (AV 1611) [2]
— By honour and dishonour, by euil report and good report, as deceiuers and yet true:
Lamsa Bible (1957)
— By honour and dishonour, by praise and reproach, as deceivers, and yet true;
John Etheridge Peshitta-Aramaic NT (1849)
— by glory and by shame, by praise and by abuse; as deceivers, and true;
James Murdock Peshitta-Aramaic NT (1852)
— amid honor and dishonor, amid praise and contumely; as deceivers, and yet true; |
By
1223 {1223} Primeδιάdia{dee-ah'}
A primary preposition denoting the channel of an act; through (in very wide applications, local, causal or occasional). In composition it retains the same general import.
honour
1391 {1391} Primeδόξαdoxa{dox'-ah}
From the base of G1380; glory (as very apparent), in a wide application (literally or figuratively, objectively or subjectively).
and
2532 {2532} Primeκαίkai{kahee}
Apparently a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so, then, too, etc.; often used in connection (or composition) with other particles or small words.
dishonour,
819 {0819} Primeἀτιμίαatimia{at-ee-mee'-ah}
From G0820; infamy, that is, (subjectively) comparative indignity, (objectively) disgrace.
by
1223 {1223} Primeδιάdia{dee-ah'}
A primary preposition denoting the channel of an act; through (in very wide applications, local, causal or occasional). In composition it retains the same general import.
evil report
1426 {1426} Primeδυσφημίαdusphemia{doos-fay-mee'-ah}
From a compound of G1418 and G5345; defamation.
and
2532 {2532} Primeκαίkai{kahee}
Apparently a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so, then, too, etc.; often used in connection (or composition) with other particles or small words.
good report:
2162 {2162} Primeεὐφημίαeuphemia{yoo-fay-mee'-ah}
From G2163; good language ('euphemy'), that is, praise ( repute).
as
5613 {5613} Primeὡςhos{hoce}
Probably adverb of comparative from G3739; which how, that is, in that manner (very variously used as shown).
deceivers,
4108 {4108} Primeπλάνοςplanos{plan'-os}
Of uncertain affinity; roving (as a tramp), that is, (by implication) an impostor or misleader.
and
2532 {2532} Primeκαίkai{kahee}
Apparently a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so, then, too, etc.; often used in connection (or composition) with other particles or small words.
[ yet] true;
227 {0227} Primeἀληθήςalethes{al-ay-thace'}
From G0001 (as a negative particle) and G2990; true (as not concealing). |
2 Corinthians 6:8
_ _ Translate, “Through glory and dishonor (disgrace),” namely, from those in authority, and accruing to us present. “By,” or “through evil report and good report,” from the multitude, and affecting us absent [Bengel]. Regarded “as deceivers” by those who, not knowing (2 Corinthians 6:9), dishonor and give us an evil report; “as true,” by those who “know” (2 Corinthians 6:9) us in the real “glory” of our ministry. In proportion as one has more or less of glory and good report, in that degree has he more or less of dishonor and evil report. |
2 Corinthians 6:8
By honour and dishonour — When we are present. By evil report and good report — When we are absent. Who could bear honour and good report, were it not balanced by dishonour? As deceivers — Artful, designing men. So the world represents all true ministers of Christ. Yet true — Upright, sincere, in the sight of God. |
- honour:
Acts 4:21 So when they had further threatened them, they let them go, finding nothing how they might punish them, because of the people: for all [men] glorified God for that which was done.
Acts 5:13 And of the rest durst no man join himself to them: but the people magnified them.
Acts 5:40-41 And to him they agreed: and when they had called the apostles, and beaten [them], they commanded that they should not speak in the name of Jesus, and let them go. ... And they departed from the presence of the council, rejoicing that they were counted worthy to suffer shame for his name.
Acts 14:11-20 And when the people saw what Paul had done, they lifted up their voices, saying in the speech of Lycaonia, The gods are come down to us in the likeness of men. ... Howbeit, as the disciples stood round about him, he rose up, and came into the city: and the next day he departed with Barnabas to Derbe.
Acts 16:20-22 And brought them to the magistrates, saying, These men, being Jews, do exceedingly trouble our city, ... And the multitude rose up together against them: and the magistrates rent off their clothes, and commanded to beat [them].
Acts 16:39 And they came and besought them, and brought [them] out, and desired [them] to depart out of the city.
Acts 28:4-10 And when the barbarians saw the [venomous] beast hang on his hand, they said among themselves, No doubt this man is a murderer, whom, though he hath escaped the sea, yet vengeance suffereth not to live. ... Who also honoured us with many honours; and when we departed, they laded [us] with such things as were necessary.
1 Corinthians 4:10-13 We [are] fools for Christ's sake, but ye [are] wise in Christ; we [are] weak, but ye [are] strong; ye [are] honourable, but we [are] despised. ... Being defamed, we intreat: we are made as the filth of the world, [and are] the offscouring of all things unto this day.
|
- evil:
Matthew 5:11-12 Blessed are ye, when [men] shall revile you, and persecute [you], and shall say all manner of evil against you falsely, for my sake. ... Rejoice, and be exceeding glad: for great [is] your reward in heaven: for so persecuted they the prophets which were before you.
Matthew 10:25 It is enough for the disciple that he be as his master, and the servant as his lord. If they have called the master of the house Beelzebub, how much more [shall they call] them of his household?
Acts 6:3 Wherefore, brethren, look ye out among you seven men of honest report, full of the Holy Ghost and wisdom, whom we may appoint over this business.
Acts 10:22 And they said, Cornelius the centurion, a just man, and one that feareth God, and of good report among all the nation of the Jews, was warned from God by an holy angel to send for thee into his house, and to hear words of thee.
Acts 22:12 And one Ananias, a devout man according to the law, having a good report of all the Jews which dwelt [there],
Acts 24:5 For we have found this man [a] pestilent [fellow], and a mover of sedition among all the Jews throughout the world, and a ringleader of the sect of the Nazarenes:
Acts 28:22 But we desire to hear of thee what thou thinkest: for as concerning this sect, we know that every where it is spoken against.
Romans 3:8 And not [rather], (as we be slanderously reported, and as some affirm that we say,) Let us do evil, that good may come? whose damnation is just.
1 Timothy 3:7 Moreover he must have a good report of them which are without; lest he fall into reproach and the snare of the devil.
1 Timothy 4:10 For therefore we both labour and suffer reproach, because we trust in the living God, who is the Saviour of all men, specially of those that believe.
Hebrews 13:13 Let us go forth therefore unto him without the camp, bearing his reproach.
1 Peter 4:14 If ye be reproached for the name of Christ, happy [are ye]; for the spirit of glory and of God resteth upon you: on their part he is evil spoken of, but on your part he is glorified.
3 John 1:12 Demetrius hath good report of all [men], and of the truth itself: yea, and we [also] bear record; and ye know that our record is true.
Revelation 3:9 Behold, I will make them of the synagogue of Satan, which say they are Jews, and are not, but do lie; behold, I will make them to come and worship before thy feet, and to know that I have loved thee.
|
- as:
Matthew 27:63 Saying, Sir, we remember that that deceiver said, while he was yet alive, After three days I will rise again.
John 7:12 And there was much murmuring among the people concerning him: for some said, He is a good man: others said, Nay; but he deceiveth the people.
John 7:17 If any man will do his will, he shall know of the doctrine, whether it be of God, or [whether] I speak of myself.
|
- true:
Matthew 22:16 And they sent out unto him their disciples with the Herodians, saying, Master, we know that thou art true, and teachest the way of God in truth, neither carest thou for any [man]: for thou regardest not the person of men.
Mark 12:14 And when they were come, they say unto him, Master, we know that thou art true, and carest for no man: for thou regardest not the person of men, but teachest the way of God in truth: Is it lawful to give tribute to Caesar, or not?
John 7:18 He that speaketh of himself seeketh his own glory: but he that seeketh his glory that sent him, the same is true, and no unrighteousness is in him.
|
  |
|
|
