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Zechariah 7:3

New American Standard Bible (NASB ©1995) [2]
— speaking to the priests who belong to the house of the LORD of hosts, and to the prophets, saying, “Shall I weep in the fifth month and abstain, as I have done these many years?”
King James Version (KJV 1769) [2]
— [And] to speak unto the priests which [were] in the house of the LORD of hosts, and to the prophets, saying, Should I weep in the fifth month, separating myself, as I have done these so many years?
English Revised Version (ERV 1885)
— [and] to speak unto the priests of the house of the LORD of hosts, and to the prophets, saying, Should I weep in the fifth month, separating myself, as I have done these so many years?
American Standard Version (ASV 1901) [2]
— [and] to speak unto the priests of the house of Jehovah of hosts, and to the prophets, saying, Should I weep in the fifth month, separating myself, as I have done these so many years?
Webster's Revision of the KJB (WEB 1833)
— [And] to speak to the priests who [were] in the house of the LORD of hosts, and to the prophets, saying, Should I weep in the fifth month, separating myself, as I have done these so many years?
Darby's Translation (DBY 1890)
— [and] to speak unto the priests that were in the house of Jehovah of hosts, and to the prophets, saying, Should I weep in the fifth month, separating myself, as I have done now so many years?
Rotherham's Emphasized Bible (EBR 1902)
— to speak unto the priests that pertained to the house of Yahweh of hosts, and unto the prophets, saying,—Shall I weep in the fifth month, separating myself, as I have done these so many years?
Young's Literal Translation (YLT 1898)
— speaking unto the priests who [are] at the house of Jehovah of Hosts, and unto the prophets, saying, 'Do I weep in the fifth month—being separated—as I have done these so many years?'
Douay-Rheims Challoner Revision (DR 1750)
— To speak to the priests of the house of the Lord of hosts, and to the prophets, saying: Must I weep in the fifth month, or must I sanctify myself as I have now done for many years?
Geneva Bible (GNV 1560)
— And to speake vnto the Priests, which were in the House of the Lorde of hostes, and to the Prophets, saying, Should I weepe in the fift moneth, and separate my selfe as I haue done these so many yeeres?
Original King James Bible (AV 1611) [2]
— [And] to speake vnto the priestes, which [were] in the house of the LORD of hosts, and to the prophets, saying, Should I weepe in the fift moneth, separating my selfe, as I haue done these so many yeeres?
Lamsa Bible (1957)
— And to speak to the priests who were in the house of the LORD of hosts and to the prophets, saying, Should I weep in the fifth month, separating myself, as I have done these so many years?
Brenton Greek Septuagint (LXX, Restored Names)
— speaking to the priests that were in the house of the Lord Almighty, and to the prophets, saying, The holy offering has come in hither in the fifth month, as it has done already many years.
Full Hebrew Names / Holy Name KJV (2008) [2] [3]
— [And] to speak unto the priests which [were] in the house of Yahweh Tzevaoth, and to the prophets, saying, Should I weep in the fifth month, separating myself, as I have done these so many years?

Strong's Numbers & Hebrew NamesHebrew Old TestamentColor-Code/Key Word Studies
[And] to speak 559
{0559} Prime
אָמַר
'amar
{aw-mar'}
A primitive root; to say (used with great latitude).
z8800
<8800> Grammar
Stem - Qal (See H8851)
Mood - Infinitive (See H8812)
Count - 4888
unto x413
(0413) Complement
אֵל
'el
{ale}
(Used only in the shortened constructive form (the second form)); a primitive particle, properly denoting motion towards, but occasionally used of a quiescent position, that is, near, with or among; often in general, to.
the priests 3548
{3548} Prime
כֹּהֵן
kohen
{ko-hane'}
Active participle of H3547; literally one officiating, a priest; also (by courtesy) an acting priest (although a layman).
which x834
(0834) Complement
אֲשֶׁר
'asher
{ash-er'}
A primitive relative pronoun (of every gender and number); who, which, what, that; also (as adverb and conjunction) when, where, how, because, in order that, etc.
[were] in the house 1004
{1004} Prime
בַּיִת
bayith
{bah'-yith}
Probably from H1129 abbreviated; a house (in the greatest variation of applications, especially family, etc.).
of Yähwè יָהוֶה 3068
{3068} Prime
יְהֹוָה
Y@hovah
{yeh-ho-vaw'}
From H1961; (the) self Existent or eternal; Jehovah, Jewish national name of God.
Xævä´ôŧ צְבָאוֹת, 6635
{6635} Prime
צָבָא
tsaba'
{tsaw-baw'}
From H6633; a mass of persons (or figurative things), especially regularly organized for war (an army); by implication a campaign, literally or figuratively (specifically hardship, worship).
and to x413
(0413) Complement
אֵל
'el
{ale}
(Used only in the shortened constructive form (the second form)); a primitive particle, properly denoting motion towards, but occasionally used of a quiescent position, that is, near, with or among; often in general, to.
the prophets, 5030
{5030} Prime
נָבִיא
nabiy'
{naw-bee'}
From H5012; a prophet or (generally) inspired man.
saying, 559
{0559} Prime
אָמַר
'amar
{aw-mar'}
A primitive root; to say (used with great latitude).
z8800
<8800> Grammar
Stem - Qal (See H8851)
Mood - Infinitive (See H8812)
Count - 4888
Should I weep 1058
{1058} Prime
בָּכָה
bakah
{baw-kaw'}
A primitive root; to weep; generally to bemoan.
z8799
<8799> Grammar
Stem - Qal (See H8851)
Mood - Imperfect (See H8811)
Count - 19885
in the fifth 2549
{2549} Prime
חֲמִישִׁי
chamiyshiy
{kham-ee-shee'}
Ordinal from H2568; fifth; also a fifth.
month, 2320
{2320} Prime
חֹדֶשׁ
chodesh
{kho'-desh}
From H2318; the new moon; by implication a month.
separating y5144
[5144] Standard
נָזַר
nazar
{naw-zar'}
A primitive root; to hold aloof, that is, (intransitively) abstain (from food and drink, from impurity, and even from divine worship (that is, apostatize)); specifically to set apart (to sacred purposes), that is, devote.
z8736
<8736> Grammar
Stem - Niphal (See H8833)
Mood - Infinitive (See H8812)
Count - 240
myself, x5144
(5144) Complement
נָזַר
nazar
{naw-zar'}
A primitive root; to hold aloof, that is, (intransitively) abstain (from food and drink, from impurity, and even from divine worship (that is, apostatize)); specifically to set apart (to sacred purposes), that is, devote.
as x834
(0834) Complement
אֲשֶׁר
'asher
{ash-er'}
A primitive relative pronoun (of every gender and number); who, which, what, that; also (as adverb and conjunction) when, where, how, because, in order that, etc.
I have done 6213
{6213} Prime
עָשָׂה
`asah
{aw-saw'}
A primitive root; to do or make, in the broadest sense and widest application.
z8804
<8804> Grammar
Stem - Qal (See H8851)
Mood - Perfect (See H8816)
Count - 12562
these x2088
(2088) Complement
זֶה
zeh
{zeh}
A primitive word; the masculine demonstrative pronoun, this or that.
so many x4100
(4100) Complement
מָּה
mah
{maw}
A primitive particle; properly interrogitive what? (including how?, why? and when?); but also exclamations like what! (including how!), or indefinitely what (including whatever, and even relatively that which); often used with prefixes in various adverbial or conjugational senses.
years? 8141
{8141} Prime
שָׁנֵה
shaneh
{shaw-neh'}
(The first form being in plural only, the second form being feminine); from H8138; a year (as a revolution of time).
Jamieson-Fausset-Brown Commentary

Zechariah 7:3

_ _ Should I weep in the fifth month — “I” represents here the people of God (compare Zechariah 8:21). This rather favors Maurer’s view, taking “the house of God,” the congregation, as nominative to “sent.” Their hypocrisy appeared because they showed more concern about a ceremony of human institution (not improper in itself) than about moral obedience. If, too, they had trusted God’s promise as to the restoration of Church and State, the fast would have now given place to joy, for which there was more cause than for grief [Pembellus].

_ _ to the prophets — Haggai and Zechariah especially. The tenth day of the fifth month was kept a fast, being the anniversary of the destruction of Jerusalem (Jeremiah 52:12-14). They ask, Should the fast be continued, now that the temple and city are being restored?

_ _ separating myself — sanctifying myself by separation, not only from food, but from all defilements (compare Joel 2:16) as was usual in a solemn fast.

Matthew Henry's Commentary

See commentary on Zechariah 7:1-7.

John Wesley's Explanatory Notes

Zechariah 7:3

The prophets — Haggai and Zechariah. Weep — Fast, in remembrance of the burning of the temple on the tenth day of that month. Separating myself — From worldly cares and designs.

Geneva Bible Translation Notes

Zechariah 7:3

[And] to speak to the priests who [were] in the house of the LORD of hosts, and to the prophets, saying, Should I (c) weep in the fifth month, (d) separating myself, as I have done these so many (e) years?

(c) By weeping and mourning are shown what exercises they used in their fasting.

(d) That is, prepare myself with all devotion to his fast.

(e) Which had been since the time the temple was destroyed.

Cross-Reference Topical ResearchStrong's Concordance
speak:

Deuteronomy 17:9-11 And thou shalt come unto the priests the Levites, and unto the judge that shall be in those days, and enquire; and they shall shew thee the sentence of judgment: ... According to the sentence of the law which they shall teach thee, and according to the judgment which they shall tell thee, thou shalt do: thou shalt not decline from the sentence which they shall shew thee, [to] the right hand, nor [to] the left.
Deuteronomy 33:10 They shall teach Jacob thy judgments, and Israel thy law: they shall put incense before thee, and whole burnt sacrifice upon thine altar.
Ezekiel 44:23-24 And they shall teach my people [the difference] between the holy and profane, and cause them to discern between the unclean and the clean. ... And in controversy they shall stand in judgment; [and] they shall judge it according to my judgments: and they shall keep my laws and my statutes in all mine assemblies; and they shall hallow my sabbaths.
Hosea 4:6 My people are destroyed for lack of knowledge: because thou hast rejected knowledge, I will also reject thee, that thou shalt be no priest to me: seeing thou hast forgotten the law of thy God, I will also forget thy children.
Haggai 2:11 Thus saith the LORD of hosts; Ask now the priests [concerning] the law, saying,
Malachi 2:7 For the priest's lips should keep knowledge, and they should seek the law at his mouth: for he [is] the messenger of the LORD of hosts.

Should:

Zechariah 7:5 Speak unto all the people of the land, and to the priests, saying, When ye fasted and mourned in the fifth and seventh [month], even those seventy years, did ye at all fast unto me, [even] to me?
Nehemiah 8:9-11 And Nehemiah, which [is] the Tirshatha, and Ezra the priest the scribe, and the Levites that taught the people, said unto all the people, This day [is] holy unto the LORD your God; mourn not, nor weep. For all the people wept, when they heard the words of the law. ... So the Levites stilled all the people, saying, Hold your peace, for the day [is] holy; neither be ye grieved.
Nehemiah 9:1-3 Now in the twenty and fourth day of this month the children of Israel were assembled with fasting, and with sackclothes, and earth upon them. ... And they stood up in their place, and read in the book of the law of the LORD their God [one] fourth part of the day; and [another] fourth part they confessed, and worshipped the LORD their God.
Ecclesiastes 3:4 A time to weep, and a time to laugh; a time to mourn, and a time to dance;
Isaiah 22:12-13 And in that day did the Lord GOD of hosts call to weeping, and to mourning, and to baldness, and to girding with sackcloth: ... And behold joy and gladness, slaying oxen, and killing sheep, eating flesh, and drinking wine: let us eat and drink; for to morrow we shall die.
Joel 2:17 Let the priests, the ministers of the LORD, weep between the porch and the altar, and let them say, Spare thy people, O LORD, and give not thine heritage to reproach, that the heathen should rule over them: wherefore should they say among the people, Where [is] their God?
Matthew 9:15 And Jesus said unto them, Can the children of the bridechamber mourn, as long as the bridegroom is with them? but the days will come, when the bridegroom shall be taken from them, and then shall they fast.
James 4:8-10 Draw nigh to God, and he will draw nigh to you. Cleanse [your] hands, [ye] sinners; and purify [your] hearts, [ye] double minded. ... Humble yourselves in the sight of the Lord, and he shall lift you up.

fifth:
This was a fast for the burning of the temple, as that of the seventh month was for the death of Gedaliah; and seeing that the city and temple were in part rebuilt, they wished to know whether they should continue the observance of them.
Zechariah 8:19 Thus saith the LORD of hosts; The fast of the fourth [month], and the fast of the fifth, and the fast of the seventh, and the fast of the tenth, shall be to the house of Judah joy and gladness, and cheerful feasts; therefore love the truth and peace.
2 Kings 25:8-9 And in the fifth month, on the seventh [day] of the month, which [is] the nineteenth year of king Nebuchadnezzar king of Babylon, came Nebuzaradan, captain of the guard, a servant of the king of Babylon, unto Jerusalem: ... And he burnt the house of the LORD, and the king's house, and all the houses of Jerusalem, and every great [man's] house burnt he with fire.
Jeremiah 52:12-14 Now in the fifth month, in the tenth [day] of the month, which [was] the nineteenth year of Nebuchadrezzar king of Babylon, came Nebuzaradan, captain of the guard, [which] served the king of Babylon, into Jerusalem, ... And all the army of the Chaldeans, that [were] with the captain of the guard, brake down all the walls of Jerusalem round about.

separating:

Zechariah 12:12-14 And the land shall mourn, every family apart; the family of the house of David apart, and their wives apart; the family of the house of Nathan apart, and their wives apart; ... All the families that remain, every family apart, and their wives apart.
1 Corinthians 7:5 Defraud ye not one the other, except [it be] with consent for a time, that ye may give yourselves to fasting and prayer; and come together again, that Satan tempt you not for your incontinency.
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Chain-Reference Bible SearchCross References with Concordance

Dt 17:9; 33:10. 2K 25:8. Ne 8:9; 9:1. Ec 3:4. Is 22:12. Jr 52:12. Ezk 44:23. Ho 4:6. Jol 2:17. Hg 2:11. Zc 7:5; 8:19; 12:12. Mal 2:7. Mt 9:15. 1Co 7:5. Jm 4:8.

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