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Proverbs 24:11

New American Standard Bible (NASB ©1995) [2]
— Deliver those who are being taken away to death, And those who are staggering to slaughter, Oh hold [them] back.
King James Version (KJV 1769) [2]
— If thou forbear to deliver [them that are] drawn unto death, and [those that are] ready to be slain;
English Revised Version (ERV 1885)
— Deliver them that are carried away unto death, and those that are ready to be slain see that thou hold back.
American Standard Version (ASV 1901) [2]
— Deliver them that are carried away unto death, And those that are ready to be slain see that thou hold back.
Webster's Revision of the KJB (WEB 1833)
— If thou forbearest to deliver [them that are] drawn to death, and [those that are] ready to be slain;
Darby's Translation (DBY 1890)
— Deliver them that are taken forth unto death, and withdraw not from them that stagger to slaughter.
Rotherham's Emphasized Bible (EBR 1902)
— Deliver thou such as are being led forth to death, and, them who are tottering to slaughter, oh that thou wouldst hold back!
Young's Literal Translation (YLT 1898)
— If [from] delivering those taken to death, And those slipping to the slaughter—thou keepest back.
Douay-Rheims Challoner Revision (DR 1750)
— Deliver them that are led to death: and those that are drawn to death, forbear not to deliver.
Geneva Bible (GNV 1560)
— Deliuer them that are drawen to death: wilt thou not preserue them that are led to be slaine?
Original King James Bible (AV 1611) [2]
— If thou forbeare to deliuer them that are drawen vnto death, and those that are ready to be slaine:
Lamsa Bible (1957)
— Deliver those who are led away to death, and spare not to redeem those who are held to be slain.
Brenton Greek Septuagint (LXX, Restored Names)
— Deliver them that are led away to death, and redeem them that are appointed to be slain; spare not [thy help].
Full Hebrew Names / Holy Name KJV (2008) [2] [3]
— If thou forbear to deliver [them that are] drawn unto death, and [those that are] ready to be slain;

Strong's Numbers & Hebrew NamesHebrew Old TestamentColor-Code/Key Word Studies
If x518
(0518) Complement
אִם
'im
{eem}
A primitive particle; used very widely as demonstrative, lo!; interrogitive, whether?; or conditional, if, although; also Oh that!, when; hence as a negative, not.
thou forbear 2820
{2820} Prime
חָשַׂךְ
chasak
{khaw-sak'}
A prim root; to restrain or (reflexively) refrain; by implication to refuse, spare, preserve; also (by interchange with H2821) to observe.
z8799
<8799> Grammar
Stem - Qal (See H8851)
Mood - Imperfect (See H8811)
Count - 19885
to deliver 5337
{5337} Prime
נָצַל
natsal
{naw-tsal'}
A primitive root; to snatch away, whether in a good or a bad sense.
z8685
<8685> Grammar
Stem - Hiphil (See H8818)
Mood - Imperative (See H8810)
Count - 731
[them that are] drawn 3947
{3947} Prime
לָקַח
laqach
{law-kakh'}
A primitive root; to take (in the widest variety of applications).
z8803
<8803> Grammar
Stem - Qal (See H8851)
Mood - Participle Passive (See H8815)
Count - 1415
unto death, 4194
{4194} Prime
מָוֶת
maveth
{maw'-veth}
From H4191; death (natural or violent); concretely the dead, their place or state (hades); figuratively pestilence, ruin.
and [those that are] ready 4131
{4131} Prime
מוֹט
mowt
{mote}
A primitive root; to waver; by implication to slip, shake, fall.
z8801
<8801> Grammar
Stem - Qal (See H8851)
Mood - Participle (See H8813)
Count - 309
to be slain; 2027
{2027} Prime
הֶרֶג
hereg
{heh'-reg}
From H2026; slaughter.
Jamieson-Fausset-Brown Commentary

Proverbs 24:11-12

_ _ Neglect of known duty is sin (James 4:17).

_ _ ready — literally, “bowing down”

_ _ to be slain — that is, unjustly. God’s retributive justice cannot be avoided by professed ignorance.

Matthew Henry's Commentary

Proverbs 24:11-12

_ _ Here is, 1. A great duty required of us, and that is to appear for the relief of oppressed innocency. If we see the lives or livelihoods of any in danger of being taken away unjustly, we ought to bestir ourselves all we can to save them, by disproving the false accusations on which they are condemned and seeking out proofs of their innocency. Though the persons be not such as we are under any particular obligation to, we must help them, out of a general zeal for justice. If any be set upon by force and violence, and it be in our power to rescue them, we ought to do it. Nay, if we see any through ignorance exposing themselves to danger, or fallen in distress, as travellers upon the road, ships at sea, or any the like, it is our duty, though it be with peril to ourselves, to hasten with help to them and not forbear to deliver them, not to be slack, or remiss, or indifferent, in such a case. 2. An answer to the excuse that is commonly make for the omission of this duty. Thou wilt say, “Behold, we knew it not; we were not aware of the imminency of the danger the person was in; we could not be sure that he was innocent, nor did we know how to prove his innocence, nor which way to do any thing in favour of him, else we would have helped him.” Now, (1.) It is easy to make such an excuse as this, sufficient to avoid the censures of men, for perhaps they cannot disprove us when we say, We knew it not, or, We forgot; and the temptation to tell a lie for the excusing of a fault is very strong when we know that it is impossible to be disproved, the truth lying wholly in our own breast, as when we say, We thought so and so, and really designed it, which no one is conscious of but ourselves. (2.) It is not so easy with such excuses to evade the judgment of God; and to the discovery of that we lie open and by the determination of that we must abide. Now, [1.] God ponders the heart and keeps the soul; he keeps an eye upon it, observes all the motions of it; its most secret thoughts and intents are all naked and open before him. It is his prerogative to do so, and that in which he glories. Jeremiah 17:10, I the Lord search the heart. He keeps the soul, holds it in life. This is a good reason why we should be tender of the lives of others, and do all we can to preserve them, because our lives have been precious in the sight of God and he has graciously kept them. [2.] He knows and considers whether the excuse we make be true or no, whether it was because we did not know it or whether the true reason was not because we did not love our neighbour as we ought, but were selfish, and regardless both of God and man. Let this serve to silence all our frivolous pleas, by which we think to stop the mouth of conscience when it charges us with the omission of plain duty: Does not he that ponders the heart consider it? [3.] He will judge us accordingly. As his knowledge cannot be imposed upon, so his justice cannot be biassed, but he will render to every man according to his works, not only the commission of evil works, but the omission of good works.

John Wesley's Explanatory Notes

Proverbs 24:11

Deliver — When it is in thy power. Drawn — By the violence of lawless men.

Geneva Bible Translation Notes

Proverbs 24:11

If thou refraineth to deliver [them that are] drawn to (c) death, and [those that are] ready to be slain;

(c) No one can be excused, if he does not help the innocent when he is in danger.

Cross-Reference Topical ResearchStrong's Concordance

1 Samuel 26:8-9 Then said Abishai to David, God hath delivered thine enemy into thine hand this day: now therefore let me smite him, I pray thee, with the spear even to the earth at once, and I will not [smite] him the second time. ... And David said to Abishai, Destroy him not: for who can stretch forth his hand against the LORD'S anointed, and be guiltless?
Job 29:17 And I brake the jaws of the wicked, and plucked the spoil out of his teeth.
Psalms 82:4 Deliver the poor and needy: rid [them] out of the hand of the wicked.
Isaiah 58:6-7 [Is] not this the fast that I have chosen? to loose the bands of wickedness, to undo the heavy burdens, and to let the oppressed go free, and that ye break every yoke? ... [Is it] not to deal thy bread to the hungry, and that thou bring the poor that are cast out to thy house? when thou seest the naked, that thou cover him; and that thou hide not thyself from thine own flesh?
Luke 10:31-32 And by chance there came down a certain priest that way: and when he saw him, he passed by on the other side. ... And likewise a Levite, when he was at the place, came and looked [on him], and passed by on the other side.
Luke 23:23-25 And they were instant with loud voices, requiring that he might be crucified. And the voices of them and of the chief priests prevailed. ... And he released unto them him that for sedition and murder was cast into prison, whom they had desired; but he delivered Jesus to their will.
Acts 18:17 Then all the Greeks took Sosthenes, the chief ruler of the synagogue, and beat [him] before the judgment seat. And Gallio cared for none of those things.
Acts 21:31-32 And as they went about to kill him, tidings came unto the chief captain of the band, that all Jerusalem was in an uproar. ... Who immediately took soldiers and centurions, and ran down unto them: and when they saw the chief captain and the soldiers, they left beating of Paul.
Acts 23:10 And when there arose a great dissension, the chief captain, fearing lest Paul should have been pulled in pieces of them, commanded the soldiers to go down, and to take him by force from among them, and to bring [him] into the castle.
Acts 23:23-35 And he called unto [him] two centurions, saying, Make ready two hundred soldiers to go to Caesarea, and horsemen threescore and ten, and spearmen two hundred, at the third hour of the night; ... I will hear thee, said he, when thine accusers are also come. And he commanded him to be kept in Herod's judgment hall.
1 John 3:16-17 Hereby perceive we the love [of God], because he laid down his life for us: and we ought to lay down [our] lives for the brethren. ... But whoso hath this world's good, and seeth his brother have need, and shutteth up his bowels [of compassion] from him, how dwelleth the love of God in him?
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Chain-Reference Bible SearchCross References with Concordance

1S 26:8. Jb 29:17. Ps 82:4. Is 58:6. Lk 10:31; 23:23. Ac 18:17; 21:31; 23:10, 23. 1Jn 3:16.

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