Numbers 9:22New American Standard Bible (NASB ©1995) [2]
— Whether it was two days or a month or a year that the cloud lingered over the tabernacle, staying above it, the sons of Israel remained camped and did not set out; but when it was lifted, they did set out.
King James Version (KJV 1769) [2]
— Or [whether it were] two days, or a month, or a year, that the cloud tarried upon the tabernacle, remaining thereon, the children of Israel abode in their tents, and journeyed not: but when it was taken up, they journeyed.
English Revised Version (ERV 1885)
— Whether it were two days, or a month, or a year, that the cloud tarried upon the tabernacle, abiding thereon, the children of Israel remained encamped, and journeyed not: but when it was taken up, they journeyed.
American Standard Version (ASV 1901) [2]
— Whether it were two days, or a month, or a year, that the cloud tarried upon the tabernacle, abiding thereon, the children of Israel remained encamped, and journeyed not; but when it was taken up, they journeyed.
Webster's Revision of the KJB (WEB 1833)
— Or [whether it was] two days, or a month, or a year, that the cloud tarried upon the tabernacle, remaining upon it, the children of Israel abode in their tents, and journeyed not: but when it was taken up, they journeyed.
Darby's Translation (DBY 1890)
— or two days, or a month, or many days, when the cloud was long upon the tabernacle, dwelling upon it, the children of Israel [remained] encamped, and journeyed not; but when it was taken up, they journeyed.
Rotherham's Emphasized Bible (EBR 1902)
— Whether for two days, or a month, or a year, the cloud lengthened out its stay upon the habitation, abiding thereupon, the sons of Israel remained encamped, and set not forward,—but, at the upgoings thereof, they set forward.
Young's Literal Translation (YLT 1898)
— Whether two days, or a month, or days, in the cloud prolonging itself over the tabernacle, to tabernacle over it, the sons of Israel encamp, and journey not; and in its being lifted up they journey;
Douay-Rheims Challoner Revision (DR 1750)
— But if it remained over the tabernacle for two days or a month or a longer time, the children of Israel remained in the same place, and marched not: but immediately as soon as it departed, they removed the camp.
Geneva Bible (GNV 1560)
— Or if the cloude taryed two dayes or a moneth, or a yeere vpon the Tabernacle, abiding thereon, the children of Israel abode still, and iourneyed not: but when it was taken vp, they iourneyed.
Original King James Bible (AV 1611) [2]
— Or whether [it were] two dayes, or a moneth, or a yeere that the cloude taried vpon the Tabernacle, remayning thereon, the children of Israel abode in their tents, and iourneyed not: but when it was taken vp, they iourneyed.
Lamsa Bible (1957)
— And whether it was a few days or months or a year, as long as the cloud tarried upon the tabernacle, resting thereon, the children of Israel remained in their tents and journeyed not; but when the cloud was taken up, they journeyed.
Brenton Greek Septuagint (LXX, Restored Names)
— When the cloud continues a full month overshadowing the tabernacle, the children of Israel shall encamp, and shall not depart.
Full Hebrew Names / Holy Name KJV (2008) [2] [3]
— Or [whether it were] two days, or a month, or a year, that the cloud tarried upon the tabernacle, remaining thereon, the children of Yisrael abode in their tents, and journeyed not: but when it was taken up, they journeyed. |
Or
x176 (0176) Complementאוֹ'ow{o}
The first form is presumed to be the 'constructive' or genitival form of the second form which is short for H0185; desire (and so probably in Proverbs 31:4); hence (by way of alternative) or, also if.
[ whether it were] two days,
3117 {3117} Primeיוֹםyowm{yome}
From an unused root meaning to be hot; a day (as the warm hours), whether literally (from sunrise to sunset, or from one sunset to the next), or figuratively (a space of time defined by an associated term), (often used adverbially).
or
x176 (0176) Complementאוֹ'ow{o}
The first form is presumed to be the 'constructive' or genitival form of the second form which is short for H0185; desire (and so probably in Proverbs 31:4); hence (by way of alternative) or, also if.
a month,
2320 {2320} Primeחֹדֶשׁchodesh{kho'-desh}
From H2318; the new moon; by implication a month.
or
x176 (0176) Complementאוֹ'ow{o}
The first form is presumed to be the 'constructive' or genitival form of the second form which is short for H0185; desire (and so probably in Proverbs 31:4); hence (by way of alternative) or, also if.
a year,
3117 {3117} Primeיוֹםyowm{yome}
From an unused root meaning to be hot; a day (as the warm hours), whether literally (from sunrise to sunset, or from one sunset to the next), or figuratively (a space of time defined by an associated term), (often used adverbially).
that the cloud
6051 {6051} Primeעֲנָן`anan{aw-nawn'}
From H6049; a cloud (as covering the sky), that is, the nimbus or thunder cloud.
tarried
748 {0748} Primeאָרַךְ'arak{aw-rak'}
A primitive root; to be (causatively make) long (literally or figuratively).
z8687 <8687> Grammar
Stem - Hiphil (See H8818) Mood - Infinitive (See H8812) Count - 1162
upon
x5921 (5921) Complementעַל`al{al}
Properly the same as H5920 used as a preposition (in the singular or plural, often with prefix, or as conjugation with a particle following); above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications.
the tabernacle,
4908 {4908} Primeמִשְׁכָּןmishkan{mish-kawn'}
From H7931; a residence (including a shepherd's hut, the lair of animals, figuratively the grave; also the Temple); specifically the Tabernacle (properly its wooden walls).
remaining
7931 {7931} Primeשָׁכַןshakan{shaw-kan'}
A primitive root (apparently akin (by transmutation) to H7901 through the idea of lodging; compare H5531 and H7925); to reside or permanently stay (literally or figuratively).
z8800 <8800> Grammar
Stem - Qal (See H8851) Mood - Infinitive (See H8812) Count - 4888
thereon,
x5921 (5921) Complementעַל`al{al}
Properly the same as H5920 used as a preposition (in the singular or plural, often with prefix, or as conjugation with a particle following); above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications.
the children
1121 {1121} Primeבֵּןben{bane}
From H1129; a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like H0001, H0251, etc.).
of
Yiŝrä´ël
יִשׂרָאֵל
3478 {3478} PrimeיִשְׂרָאֵלYisra'el{yis-raw-ale'}
From H8280 and H0410; he will rule as God; Jisrael, a symbolical name of Jacob; also (typically) of his posterity.
abode
y2583 [2583] Standardחָנָהchanah{khaw-naw'}
A primitive root (compare H2603); properly to incline; by implication to decline (of the slanting rays of evening); specifically to pitch a tent; generally to encamp (for abode or siege).
z8799 <8799> Grammar
Stem - Qal (See H8851) Mood - Imperfect (See H8811) Count - 19885
in their tents,
x2583 (2583) Complementחָנָהchanah{khaw-naw'}
A primitive root (compare H2603); properly to incline; by implication to decline (of the slanting rays of evening); specifically to pitch a tent; generally to encamp (for abode or siege).
and journeyed
5265 {5265} Primeנָסַעnaca`{naw-sah'}
A primitive root; properly to pull up, especially the tent pins, that is, start on a journey.
z8799 <8799> Grammar
Stem - Qal (See H8851) Mood - Imperfect (See H8811) Count - 19885
not:
x3808 (3808) Complementלֹאlo'{lo}
lo; a primitive particle; not (the simple or abstract negation); by implication no; often used with other particles.
but when it was taken up,
5927 {5927} Primeעָלָה`alah{aw-law'}
A primitive root; to ascend, intransitively ( be high) or active ( mount); used in a great variety of senses, primary and secondary, literally and figuratively.
z8736 <8736> Grammar
Stem - Niphal (See H8833) Mood - Infinitive (See H8812) Count - 240
they journeyed.
5265 {5265} Primeנָסַעnaca`{naw-sah'}
A primitive root; properly to pull up, especially the tent pins, that is, start on a journey.
z8799 <8799> Grammar
Stem - Qal (See H8851) Mood - Imperfect (See H8811) Count - 19885 |
- abode:
Numbers 9:17 And when the cloud was taken up from the tabernacle, then after that the children of Israel journeyed: and in the place where the cloud abode, there the children of Israel pitched their tents.
Numbers 1:54 And the children of Israel did according to all that the LORD commanded Moses, so did they.
Numbers 8:20 And Moses, and Aaron, and all the congregation of the children of Israel, did to the Levites according unto all that the LORD commanded Moses concerning the Levites, so did the children of Israel unto them.
Numbers 23:21-22 He hath not beheld iniquity in Jacob, neither hath he seen perverseness in Israel: the LORD his God [is] with him, and the shout of a king [is] among them. ... God brought them out of Egypt; he hath as it were the strength of an unicorn.
Exodus 39:42 According to all that the LORD commanded Moses, so the children of Israel made all the work.
Exodus 40:16 Thus did Moses: according to all that the LORD commanded him, so did he.
Exodus 40:36-37 And when the cloud was taken up from over the tabernacle, the children of Israel went onward in all their journeys: ... But if the cloud were not taken up, then they journeyed not till the day that it was taken up.
Deuteronomy 1:6-7 The LORD our God spake unto us in Horeb, saying, Ye have dwelt long enough in this mount: ... Turn you, and take your journey, and go to the mount of the Amorites, and unto all [the places] nigh thereunto, in the plain, in the hills, and in the vale, and in the south, and by the sea side, to the land of the Canaanites, and unto Lebanon, unto the great river, the river Euphrates.
Deuteronomy 2:3-4 Ye have compassed this mountain long enough: turn you northward. ... And command thou the people, saying, Ye [are] to pass through the coast of your brethren the children of Esau, which dwell in Seir; and they shall be afraid of you: take ye good heed unto yourselves therefore:
Psalms 32:8 I will instruct thee and teach thee in the way which thou shalt go: I will guide thee with mine eye.
Psalms 48:14 For this God [is] our God for ever and ever: he will be our guide [even] unto death.
Psalms 73:24 Thou shalt guide me with thy counsel, and afterward receive me [to] glory.
Psalms 77:20 Thou leddest thy people like a flock by the hand of Moses and Aaron.
Psalms 107:7 And he led them forth by the right way, that they might go to a city of habitation.
Psalms 143:10 Teach me to do thy will; for thou [art] my God: thy spirit [is] good; lead me into the land of uprightness.
Proverbs 3:5-6 Trust in the LORD with all thine heart; and lean not unto thine own understanding. ... In all thy ways acknowledge him, and he shall direct thy paths.
Acts 1:4 And, being assembled together with [them], commanded them that they should not depart from Jerusalem, but wait for the promise of the Father, which, [saith he], ye have heard of me.
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