Nahum 1:15New American Standard Bible (NASB ©1995) [2]
— Behold, on the mountains the feet of him who brings good news, Who announces peace! Celebrate your feasts, O Judah; Pay your vows. For never again will the wicked one pass through you; He is cut off completely.
King James Version (KJV 1769) [2]
— Behold upon the mountains the feet of him that bringeth good tidings, that publisheth peace! O Judah, keep thy solemn feasts, perform thy vows: for the wicked shall no more pass through thee; he is utterly cut off.
English Revised Version (ERV 1885)
— Behold, upon the mountains the feet of him that bringeth good tidings, that publisheth peace! Keep thy feasts, O Judah, perform thy vows: for the wicked one shall no more pass through thee; he is utterly cut off.
American Standard Version (ASV 1901) [2]
— Behold, upon the mountains the feet of him that bringeth good tidings, that publisheth peace! Keep thy feasts, O Judah, perform thy vows; for the wicked one shall no more pass through thee; he is utterly cut off.
Webster's Revision of the KJB (WEB 1833)
— Behold upon the mountains the feet of him that bringeth good tidings, that publisheth peace! O Judah, keep thy solemn feasts, perform thy vows: for the wicked shall no more pass through thee; he is utterly cut off.
Darby's Translation (DBY 1890)
— Behold upon the mountains the feet of him that bringeth glad tidings, that publisheth peace! Celebrate thy feasts, Judah, perform thy vows: for the wicked one shall no more pass through thee; he is utterly cut off.
Rotherham's Emphasized Bible (EBR 1902)
— Lo! upon the mountains, The feet of one, who bringeth Good Tidings! who publisheth Prosperity! Celebrate, O Judah, thy pilgrim festivals, fulfill thy vows, for, not again, any more, shall the Abandoned One, pass through thee, he hath been wholly cut off.
Young's Literal Translation (YLT 1898)
— Lo, on the mountains the feet of one proclaiming tidings, sounding peace! Celebrate, O Judah, thy festivals, complete thy vows, For add no more to pass over into thee doth the worthless, He hath been completely cut off!
Douay-Rheims Challoner Revision (DR 1750)
— Behold upon the mountains the feet of him that bringeth good tidings, and that preacheth peace: O Juda, keep thy festivals, and pay thy vows: for Belial shall no more pass through thee again, he is utterly cut off.
Geneva Bible (GNV 1560)
— Beholde vpon the mountaines the feete of him that declareth, and publisheth peace: O Iudah, keepe thy solemne feastes, perfourme thy vowes: for the wicked shall no more passe thorowe thee: he is vtterly cut off.
Original King James Bible (AV 1611) [2]
— Behold vpon the mountaines the feete of him that bringeth good tidings, that publisheth peace. O Iudah keepe thy solemne feasts, performe thy vowes: for the wicked shall no more passe through thee, he is vtterly cut off.
Lamsa Bible (1957)
— Behold upon the mountains, the feet of him that brings good tidings, that publishes peace! O Judah, keep your solemn feasts and perform your vows; the wicked shall no longer transgress against you, for he is utterly destroyed.
Brenton Greek Septuagint (LXX, Restored Names)
— Behold upon the mountains the feet of him that brings glad tidings, and publishes peace! O Judah{gr.Juda}, keep thy feasts, pay thy vows: for they shall no more pass through thee to [thy] decay.
Full Hebrew Names / Holy Name KJV (2008) [2] [3]
— Behold upon the mountains the feet of him that bringeth good tidings, that publisheth peace! O Yehudah, keep thy solemn feasts, perform thy vows: for the wicked shall no more pass through thee; he is utterly cut off. |
Behold
x2009 (2009) Complementהִנֵּהhinneh{hin-nay'}
Prolonged for H2005; lo!.
upon
x5921 (5921) Complementעַל`al{al}
Properly the same as H5920 used as a preposition (in the singular or plural, often with prefix, or as conjugation with a particle following); above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications.
the mountains
2022 {2022} Primeהַרhar{har}
A shortened form of H2042; a mountain or range of hills (sometimes used figuratively).
the feet
7272 {7272} Primeרֶגֶלregel{reh'-gel}
From H7270; a foot (as used in walking); by implication a step; by euphemism the pudenda.
of him that bringeth good tidings,
1319 {1319} Primeבּשׂרbasar{baw-sar'}
A primitive root; properly to be fresh, that is, full ( rosy, figuratively cheerful); to announce (glad news).
z8764 <8764> Grammar
Stem - Piel (See H8840) Mood - Participle (See H8813) Count - 685
that publisheth
8085 {8085} Primeשָׁמַעshama`{shaw-mah'}
A primitive root; to hear intelligently (often with implication of attention, obedience, etc.; causatively to tell, etc.).
z8688 <8688> Grammar
Stem - Hiphil (See H8818) Mood - Participle (See H8813) Count - 857
peace!
7965 {7965} Primeשָׁלוֹםshalowm{shaw-lome'}
From H7999; safe, that is, (figuratively) well, happy, friendly; also (abstractly) welfare, that is, health, prosperity, peace.
O
Yæhûđà
יְהוּדָה,
3063 {3063} PrimeיְהוּדָהY@huwdah{yeh-hoo-daw'}
From H3034; celebrated; Jehudah (or Judah), the name of five Israelites; also of the tribe descended from the first, and of its territory.
keep
2287 {2287} Primeחָגַגchagag{khaw-gag'}
A primitive root (compare H2283, H2328); properly to move in a circle, that is, (specifically) to march in a sacred procession, to observe a festival; by implication to be giddy.
z8798 <8798> Grammar
Stem - Qal (See H8851) Mood - Imperative (See H8810) Count - 2847
thy solemn feasts,
2282 {2282} Primeחַגchag{khag}
A festival, or a victim therefor.
perform
7999 {7999} Primeשָׁלַםshalam{shaw-lam'}
A primitive root; to be safe (in mind, body or estate); figuratively to be (causatively make) completed; by implication to be friendly; by extension to reciprocate (in various applications).
z8761 <8761> Grammar
Stem - Piel (See H8840) Mood - Imperative (See H8810) Count - 446
thy vows:
5088 {5088} Primeנֶדֶרneder{neh'-der}
From H5087; a promise (to God); also (concretely) a thing promised.
for
x3588 (3588) Complementכִּיkiy{kee}
A primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjugation or adverb; often largely modified by other particles annexed.
the wicked
1100 {1100} Primeבְּלִיַּעַלb@liya`al{bel-e-yah'-al}
From H1097 and H3276; without profit, worthlessness; by extension destruction, wickedness (often in connection with H0376, H0802, H1121, etc.).
shall no
x3808 (3808) Complementלֹאlo'{lo}
lo; a primitive particle; not (the simple or abstract negation); by implication no; often used with other particles.
more
3254 {3254} Primeיָסַףyacaph{yaw-saf'}
A primitive root; to add or augment (often adverbially to continue to do a thing).
z8686 <8686> Grammar
Stem - Hiphil (See H8818) Mood - Imperfect (See H8811) Count - 4046
x5750 (5750) Complementעוֹד`owd{ode}
From H5749; properly iteration or continuance; used only adverbially (with or without preposition), again, repeatedly, still, more.
pass through
5674 {5674} Primeעָבַר`abar{aw-bar'}
A primitive root; to cross over; used very widely of any transition (literally or figuratively; transitively, intransitively, intensively or causatively); specifically to cover (in copulation).
z8800 <8800> Grammar
Stem - Qal (See H8851) Mood - Infinitive (See H8812) Count - 4888
thee; he is utterly
x3605 (3605) Complementכֹּלkol{kole}
From H3634; properly the whole; hence all, any or every (in the singular only, but often in a plural sense).
cut off.
3772 {3772} Primeכָּרַתkarath{kaw-rath'}
A primitive root; to cut (off, down or asunder); by implication to destroy or consume; specifically to covenant (that is, make an alliance or bargain, originally by cutting flesh and passing between the pieces).
z8738 <8738> Grammar
Stem - Niphal (See H8833) Mood - Perfect (See H8816) Count - 1429 |
Nahum 1:15
_ _ This verse is joined in the Hebrew text to the second chapter. It is nearly the same as Isaiah 52:7, referring to the similar deliverance from Babylon.
_ _ him that bringeth good tidings — announcing the overthrow of Sennacherib and deliverance of Jerusalem. The “mountains” are those round Jerusalem, on which Sennacherib’s host had so lately encamped, preventing Judah from keeping her “feasts,” but on which messengers now speed to Jerusalem, publishing his overthrow with a loud voice where lately they durst not have opened their mouths. A type of the far more glorious spiritual deliverance of God’s people from Satan by Messiah, heralded by ministers of the Gospel (Romans 10:15).
_ _ perform thy vows — which thou didst promise if God would deliver thee from the Assyrian.
_ _ the wicked — literally, “Belial”; the same as the “counsellor of Belial” (Nahum 1:11, Margin); namely, Sennacherib. |
Nahum 1:15
Keep — Be careful to serve God. Thy vows — Made in thy distress. The wicked — That wicked oppressor, Sennacherib. |
Nahum 1:15
Behold upon the mountains the feet of him that bringeth good tidings, that publisheth (p) peace! O Judah, keep thy solemn feasts, perform thy vows: for the wicked shall no more pass through thee; he is utterly cut off.
(p) Which peace the Jews would enjoy by the death of Sennacherib. |
- upon:
Isaiah 40:9-10 O Zion, that bringest good tidings, get thee up into the high mountain; O Jerusalem, that bringest good tidings, lift up thy voice with strength; lift [it] up, be not afraid; say unto the cities of Judah, Behold your God! ... Behold, the Lord GOD will come with strong [hand], and his arm shall rule for him: behold, his reward [is] with him, and his work before him.
Isaiah 52:7 How beautiful upon the mountains are the feet of him that bringeth good tidings, that publisheth peace; that bringeth good tidings of good, that publisheth salvation; that saith unto Zion, Thy God reigneth!
Luke 2:10 And the angel said unto them, Fear not: for, behold, I bring you good tidings of great joy, which shall be to all people.
Luke 2:14 Glory to God in the highest, and on earth peace, good will toward men.
Acts 10:36 The word which [God] sent unto the children of Israel, preaching peace by Jesus Christ: (he is Lord of all:)
Romans 10:15 And how shall they preach, except they be sent? as it is written, How beautiful are the feet of them that preach the gospel of peace, and bring glad tidings of good things!
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- perform:
Psalms 107:8 Oh that [men] would praise the LORD [for] his goodness, and [for] his wonderful works to the children of men!
Psalms 107:15 Oh that [men] would praise the LORD [for] his goodness, and [for] his wonderful works to the children of men!
Psalms 107:21-22 Oh that [men] would praise the LORD [for] his goodness, and [for] his wonderful works to the children of men! ... And let them sacrifice the sacrifices of thanksgiving, and declare his works with rejoicing.
Psalms 116:12-14 What shall I render unto the LORD [for] all his benefits toward me? ... I will pay my vows unto the LORD now in the presence of all his people.
Psalms 116:17-18 I will offer to thee the sacrifice of thanksgiving, and will call upon the name of the LORD. ... I will pay my vows unto the LORD now in the presence of all his people,
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- the wicked:
- Heb. Belial,
Nahum 1:11-12 There is [one] come out of thee, that imagineth evil against the LORD, a wicked counsellor. ... Thus saith the LORD; Though [they be] quiet, and likewise many, yet thus shall they be cut down, when he shall pass through. Though I have afflicted thee, I will afflict thee no more.
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- no:
Isaiah 37:36-38 Then the angel of the LORD went forth, and smote in the camp of the Assyrians a hundred and fourscore and five thousand: and when they arose early in the morning, behold, they [were] all dead corpses. ... And it came to pass, as he was worshipping in the house of Nisroch his god, that Adrammelech and Sharezer his sons smote him with the sword; and they escaped into the land of Armenia: and Esarhaddon his son reigned in his stead.
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- he:
Nahum 1:14 And the LORD hath given a commandment concerning thee, [that] no more of thy name be sown: out of the house of thy gods will I cut off the graven image and the molten image: I will make thy grave; for thou art vile.
Isaiah 29:7-8 And the multitude of all the nations that fight against Ariel, even all that fight against her and her munition, and that distress her, shall be as a dream of a night vision. ... It shall even be as when an hungry [man] dreameth, and, behold, he eateth; but he awaketh, and his soul is empty: or as when a thirsty man dreameth, and, behold, he drinketh; but he awaketh, and, behold, [he is] faint, and his soul hath appetite: so shall the multitude of all the nations be, that fight against mount Zion.
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