Matthew 15:32New American Standard Bible (NASB ©1995) [2]
— And Jesus called His disciples to Him, and said, “I feel compassion for the people, because they have remained with Me now three days and have nothing to eat; and I do not want to send them away hungry, for they might faint on the way.”
King James Version (KJV 1769) [2]
— Then Jesus called his disciples [unto him], and said, I have compassion on the multitude, because they continue with me now three days, and have nothing to eat: and I will not send them away fasting, lest they faint in the way.
English Revised Version (ERV 1885)
— And Jesus called unto him his disciples, and said, I have compassion on the multitude, because they continue with me now three days and have nothing to eat: and I would not send them away fasting, lest haply they faint in the way.
American Standard Version (ASV 1901) [2]
— And Jesus called unto him his disciples, and said, I have compassion on the multitude, because they continue with me now three days and have nothing to eat: and I would not send them away fasting, lest haply they faint on the way.
Webster's Revision of the KJB (WEB 1833)
— Then Jesus called his disciples [to him], and said, I have compassion on the multitude, because they continue with me now three days, and have nothing to eat: and I will not send them away fasting, lest they faint in the way.
Darby's Translation (DBY 1890)
— But Jesus, having called his disciples to [him], said, I have compassion on the crowd, because they have stayed with me already three days and they have not anything they can eat, and I would not send them away fasting lest they should faint on the way.
Rotherham's Emphasized Bible (EBR 1902)
— But, Jesus, calling near his disciples, said—My compassions are moved towards the multitude, because [even now], three days, abide they with me, and they have nothing to eat,—and, to dismiss them fasting, I am not willing, lest by any means they faint in the way.
Young's Literal Translation (YLT 1898)
— And Jesus having called near his disciples, said, 'I have compassion upon the multitude, because now three days they continue with me, and they have not what they may eat; and to let them away fasting I will not, lest they faint in the way.'
Douay-Rheims Challoner Revision (DR 1750)
— And Jesus called together his disciples, and said: I have compassion on the multitudes, because they continue with me now three days, and have not what to eat, and I will not send them away fasting, lest they faint in the way.
Geneva Bible (GNV 1560)
— Then Iesus called his disciples vnto him, and said, I haue compassion on this multitude, because they haue continued with mee already three dayes, ? haue nothing to eate: and I wil not let them depart fasting, least they faint in the way.
Original King James Bible (AV 1611) [2]
— Then Iesus called his disciples vnto him, and said, I haue compassion on the multitude, because they continue with me now three dayes, and haue nothing to eate: and I will not send them away fasting, lest they faint in the way.
Lamsa Bible (1957)
— Jesus then called his disciples and said to them, I have compassion for this people, for they have remained with me three days, and they have nothing to eat; and if I dismiss them fasting, they might faint on the way; but this I do not wish to do.
John Etheridge Peshitta-Aramaic NT (1849)
— BUT Jeshu himself called his disciples, and said to them, I have pity for this multitude, who, behold, for three days have continued with me, but there is nothing for them to eat; and to send them away fasting, I am unwilling, lest they should faint in the way.
James Murdock Peshitta-Aramaic NT (1852)
— Then Jesus called his disciples, and said to them: I pity this multitude; for lo, these three days they have continued with me, and they have nothing to eat: and I am unwilling to send them away fasting, lest they faint by the way. |
Then
1161 {1161} Primeδέde{deh}
A primary particle (adversative or continuative); but, and, etc.
Jesus
2424 {2424} PrimeἸησοῦςIesous{ee-ay-sooce'}
Of Hebrew origin [ H3091]; Jesus (that is, Jehoshua), the name of our Lord and two (three) other Israelites.
called
4341 {4341} Primeπροσκαλέομαιproskaleomai{pros-kal-eh'-om-ahee}
Middle voice from G4314 and G2564; to call toward oneself, that is, summon, invite.
z5666 <5666> Grammar
Tense - Aorist (See G5777) Voice - Middle Deponent (See G5788) Mood - Participle (See G5796) Count - 88
his
y846 [0846] Standardαὐτόςautos{ow-tos'}
From the particle αὖ [[au]] (perhaps akin to the base of G0109 through the idea of a baffling wind; backward); the reflexive pronoun self, used (alone or in the compound of G1438) of the third person, and (with the proper personal pronoun) of the other persons.
x848 (0848) Complementαὑτοῦhautou{how-too'}
Contraction for G1438; self (in some oblique case or reflexive relation).
disciples
3101 {3101} Primeμαθητήςmathetes{math-ay-tes'}
From G3129; a learner, that is, pupil.
[ unto him], and said,
2036 {2036} Primeἔπωepo{ep'-o}
A primary verb (used only in the definite past tense, the others being borrowed from G2046, G4483 and G5346); to speak or say (by word or writting).
z5627 <5627> Grammar
Tense - Second Aorist (See G5780) Voice - Active (See G5784) Mood - Indicative (See G5791) Count - 2138 plus 1 in a variant reading in a footnote
I have compassion
4697 {4697} Primeσπλαγχνίζομαιsplagchnizomai{splangkh-nid'-zom-ahee}
Middle voice from G4698; to have the bowels yearn, that is, (figuratively) feel sympathy, to pity.
z5736 <5736> Grammar
Tense - Present (See G5774) Voice - Middle or Passive Deponent (See G5790) Mood - Indicative (See G5791) Count - 618
on
1909 {1909} Primeἐπίepi{ep-ee'}
A primary preposition properly meaning superimposition (of time, place, order, etc.), as a relation of distribution [with the genitive case], that is, over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.
the
x1388 (1388) Complementδόλοςdolos{dol'-os}
From δέλλω [[dello]] (an obsolete primary probably meaning to decoy; compare G1185); a trick ( bait), that is, (figuratively) wile.
multitude,
3793 {3793} Primeὄχλοςochlos{okh'-los}
From a derivative of G2192 (meaning a vehicle); a throng (as borne along); by implication the rabble; by extension a class of people; figuratively a riot.
because
3754 {3754} Primeὅτιhoti{hot'-ee}
Neuter of G3748 as conjugation; demonstrative that (sometimes redundant); causatively because.
they continue
y4357 [4357] Standardπροσμένωprosmeno{pros-men'-o}
From G4314 and G3306; to stay further, that is, remain in a place, with a person; figuratively to adhere to, persevere in.
z5719 <5719> Grammar
Tense - Present (See G5774) Voice - Active (See G5784) Mood - Indicative (See G5791) Count - 3019
with
x4357 (4357) Complementπροσμένωprosmeno{pros-men'-o}
From G4314 and G3306; to stay further, that is, remain in a place, with a person; figuratively to adhere to, persevere in.
me
3427 {3427} Primeμοίmoi{moy}
The simpler form of G1698; to me.
now
2235
three
5140 {5140} Primeτρεῖςtreis{trice}
A primary (plural) number; 'three'.
days,
2250 {2250} Primeἡμέραhemera{hay-mer'-ah}
Feminine (with G5610 implied) of a derivative of ἧμαι [[hemai]] (to sit; akin to the base of G1476) meaning tame, that is, gentle; day, that is, (literally) the time space between dawn and dark, or the whole 24 hours (but several days were usually reckoned by the Jews as inclusive of the parts of both extremes); figuratively a period (always defined more or less clearly by the context).
and
2532 {2532} Primeκαίkai{kahee}
Apparently a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so, then, too, etc.; often used in connection (or composition) with other particles or small words.
have
2192 {2192} Primeἔχωecho{ekh'-o}
A primary verb (including an alternate form σχέω [[scheo]], {skheh'-o}; used in certain tenses only); to hold (used in very various applications, literally or figuratively, direct or remote; such as possession, ability, contiguity, relation or condition).
z5719 <5719> Grammar
Tense - Present (See G5774) Voice - Active (See G5784) Mood - Indicative (See G5791) Count - 3019
nothing
3756 {3756} Primeοὐou{oo}
A primary word; the absolutely negative (compare G3361) adverb; no or not.
5101 {5101} Primeτίςtis{tis}
Probably emphatic of G5100; an interrogitive pronoun, who, which or what (in direct or indirect questions).
to eat:
5315 {5315} Primeφάγωphago{fag'-o}
A primary verb (used as an alternate of G2068 in certain tenses); to eat (literally or figuratively).
z5632 <5632> Grammar
Tense - Second Aorist (See G5780) Voice - Active (See G5784) Mood - Subjunctive (See G5792) Count - 449
and
2532 {2532} Primeκαίkai{kahee}
Apparently a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so, then, too, etc.; often used in connection (or composition) with other particles or small words.
I will
2309 {2309} Primeθέλωthelo{thel'-o}
In certain tenses θελέω [[theleo]], {thel-eh'-o}; and ἐθέλέω [[etheleo]], {eth-el-eh'-o}, which are otherwise obsolete; apparently strengthened from the alternate form of G0138; to determine (as an active voice option from subjective impulse; whereas G1014 properly denotes rather a passive voice acquiescence in objective considerations), that is, choose or prefer (literally or figuratively); by implication to wish, that is, be inclined to (sometimes adverbially gladly); impersonally for the future tense, to be about to; by Hebraism to delight in.
z5719 <5719> Grammar
Tense - Present (See G5774) Voice - Active (See G5784) Mood - Indicative (See G5791) Count - 3019
not
3756 {3756} Primeοὐou{oo}
A primary word; the absolutely negative (compare G3361) adverb; no or not.
send
y630 [0630] Standardἀπολύωapoluo{ap-ol-oo'-o}
From G0575 and G3089; to free fully, that is, (literally) relieve, release, dismiss (reflexively depart), or (figuratively) let die, pardon, or (specifically) divorce.
z0 <0000> Grammar
The original word in the Greek or Hebrew is translated by more than one word in the English. The English translation is separated by one or more other words from the original.
them
y846 [0846] Standardαὐτόςautos{ow-tos'}
From the particle αὖ [[au]] (perhaps akin to the base of G0109 through the idea of a baffling wind; backward); the reflexive pronoun self, used (alone or in the compound of G1438) of the third person, and (with the proper personal pronoun) of the other persons.
away
630 {0630} Primeἀπολύωapoluo{ap-ol-oo'-o}
From G0575 and G3089; to free fully, that is, (literally) relieve, release, dismiss (reflexively depart), or (figuratively) let die, pardon, or (specifically) divorce.
z5658 <5658> Grammar
Tense - Aorist (See G5777) Voice - Active (See G5784) Mood - Infinitive (See G5795) Count - 516
x846 (0846) Complementαὐτόςautos{ow-tos'}
From the particle αὖ [[au]] (perhaps akin to the base of G0109 through the idea of a baffling wind; backward); the reflexive pronoun self, used (alone or in the compound of G1438) of the third person, and (with the proper personal pronoun) of the other persons.
fasting,
3523 {3523} Primeνῆστιςnestis{nace'-tis}
From the negative particle νη- [[ne]]- and G2068; not eating, that is, abstinent from food (religiously).
lest
3379 {3379} Primeμήποτεmepote{may'-pot-eh}
From G3361 and G4218; not ever; also if (or lest) ever (or perhaps).
they faint
1590 {1590} Primeἐκλύωekluo{ek-loo'-o}
From G1537 and G3089; to relax (literally or figuratively).
z5686 <5686> Grammar
Tense - Aorist (See G5777) Voice - Passive (See G5786) Mood - Subjunctive (See G5792) Count - 219
in
1722 {1722} Primeἐνen{en}
A primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), that is, a relation of rest (intermediate between G1519 and G1537); ' in', at, (up-) on, by, etc.
the
x3588 (3588) Complementὁho{ho}
The masculine, feminine (second) and neuter (third) forms, in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom).
way.
3598 {3598} Primeὁδόςhodos{hod-os'}
Apparently a primary word; a road; by implication a progress (the route, act or distance); figuratively a mode or means. |
Matthew 15:32
They continue with me now three days — It was now the third day since they came. Mark 8:1. |
Matthew 15:32
(7) Then Jesus called his disciples [unto him], and said, I have compassion on the multitude, because they (i) continue with me now three days, and have nothing to eat: and I will not send them away fasting, lest they faint in the way.
(7) By doing this miracle again, Christ shows that he who follows Christ will never be in need, not even in the wilderness.
(i) Go not from my side. |
- Jesus:
Matthew 9:36 But when he saw the multitudes, he was moved with compassion on them, because they fainted, and were scattered abroad, as sheep having no shepherd.
Matthew 14:14 And Jesus went forth, and saw a great multitude, and was moved with compassion toward them, and he healed their sick.
Matthew 20:34 So Jesus had compassion [on them], and touched their eyes: and immediately their eyes received sight, and they followed him.
Mark 8:1-2 In those days the multitude being very great, and having nothing to eat, Jesus called his disciples [unto him], and saith unto them, ... I have compassion on the multitude, because they have now been with me three days, and have nothing to eat:
Mark 9:22 And ofttimes it hath cast him into the fire, and into the waters, to destroy him: but if thou canst do any thing, have compassion on us, and help us.
Luke 7:13 And when the Lord saw her, he had compassion on her, and said unto her, Weep not.
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- I have:
Hebrews 4:15 For we have not an high priest which cannot be touched with the feeling of our infirmities; but was in all points tempted like as [we are, yet] without sin.
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- three:
Matthew 12:40 For as Jonas was three days and three nights in the whale's belly; so shall the Son of man be three days and three nights in the heart of the earth.
Matthew 27:63 Saying, Sir, we remember that that deceiver said, while he was yet alive, After three days I will rise again.
Acts 27:33 And while the day was coming on, Paul besought [them] all to take meat, saying, This day is the fourteenth day that ye have tarried and continued fasting, having taken nothing.
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- and have:
Matthew 6:32-33 (For after all these things do the Gentiles seek:) for your heavenly Father knoweth that ye have need of all these things. ... But seek ye first the kingdom of God, and his righteousness; and all these things shall be added unto you.
Luke 12:29-30 And seek not ye what ye shall eat, or what ye shall drink, neither be ye of doubtful mind. ... For all these things do the nations of the world seek after: and your Father knoweth that ye have need of these things.
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- lest:
1 Samuel 14:28-31 Then answered one of the people, and said, Thy father straitly charged the people with an oath, saying, Cursed [be] the man that eateth [any] food this day. And the people were faint. ... And they smote the Philistines that day from Michmash to Aijalon: and the people were very faint.
1 Samuel 30:11-12 And they found an Egyptian in the field, and brought him to David, and gave him bread, and he did eat; and they made him drink water; ... And they gave him a piece of a cake of figs, and two clusters of raisins: and when he had eaten, his spirit came again to him: for he had eaten no bread, nor drunk [any] water, three days and three nights.
Mark 8:3 And if I send them away fasting to their own houses, they will faint by the way: for divers of them came from far.
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