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Matthew 14:14

New American Standard Bible (NASB ©1995) [2]
— When He went ashore, He saw a large crowd, and felt compassion for them and healed their sick.
King James Version (KJV 1769) [2]
— And Jesus went forth, and saw a great multitude, and was moved with compassion toward them, and he healed their sick.
English Revised Version (ERV 1885)
— And he came forth, and saw a great multitude, and he had compassion on them, and healed their sick.
American Standard Version (ASV 1901) [2]
— And he came forth, and saw a great multitude, and he had compassion on them, and healed their sick.
Webster's Revision of the KJB (WEB 1833)
— And Jesus went forth, and saw a great multitude, and was moved with compassion towards them, and he healed their sick.
Darby's Translation (DBY 1890)
— And going out he saw a great crowd, and was moved with compassion about them, and healed their infirm.
Rotherham's Emphasized Bible (EBR 1902)
— And, coming forth, he saw a great multitude,—and was moved with compassion over them, and cured their sick.
Young's Literal Translation (YLT 1898)
— And Jesus having come forth, saw a great multitude, and was moved with compassion upon them, and did heal their infirm;
Douay-Rheims Challoner Revision (DR 1750)
— And he coming forth saw a great multitude, and had compassion on them, and healed their sick.
Geneva Bible (GNV 1560)
— And Iesus went foorth and sawe a great multitude, and was mooued with compassion toward them, and he healed their sicke.
Original King James Bible (AV 1611) [2]
— And Iesus went forth, and saw a great multitude, and was mooued with compassion toward them, and he healed their sicke.
Lamsa Bible (1957)
— And Jesus went out and saw large crowds, and he had pity for them, and healed their sick.
John Etheridge Peshitta-Aramaic NT (1849)
— And Jeshu came forth, and saw great multitudes, and felt compassion for them, and healed their diseases.
James Murdock Peshitta-Aramaic NT (1852)
— And when Jesus disembarked, he saw great multitudes; and he had compassion on them, and healed their sick.

Strong's Numbers & Red-LettersGreek New TestamentColor-Code/Key Word Studies
And 2532
{2532} Prime
καί
kai
{kahee}
Apparently a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so, then, too, etc.; often used in connection (or composition) with other particles or small words.
Jesus 2424
{2424} Prime
Ἰησοῦς
Iesous
{ee-ay-sooce'}
Of Hebrew origin [H3091]; Jesus (that is, Jehoshua), the name of our Lord and two (three) other Israelites.
went forth, 1831
{1831} Prime
ἐξέρχομαι
exerchomai
{ex-er'-khom-ahee}
From G1537 and G2064; to issue (literally or figuratively).
z5631
<5631> Grammar
Tense - Second Aorist (See G5780)
Voice - Active (See G5784)
Mood - Participle (See G5796)
Count - 889
and saw 1492
{1492} Prime
εἰδῶ
eido
{i-do'}
A primary verb; used only in certain past tenses, the others being borrowed from the equivalent, G3700 and G3708; properly to see (literally or figuratively); by implication (in the perfect only) to know.
z5627
<5627> Grammar
Tense - Second Aorist (See G5780)
Voice - Active (See G5784)
Mood - Indicative (See G5791)
Count - 2138 plus 1 in a variant reading in a footnote
a great 4183
{4183} Prime
πολύς
polus
{pol-oos'}
Including the forms from the alternate 'pollos'; (singular) much (in any respect) or (plural) many; neuter (singular) as adverb largely; neuter (plural) as adverb or noun often, mostly, largely.
multitude, 3793
{3793} Prime
ὄχλος
ochlos
{okh'-los}
From a derivative of G2192 (meaning a vehicle); a throng (as borne along); by implication the rabble; by extension a class of people; figuratively a riot.
and 2532
{2532} Prime
καί
kai
{kahee}
Apparently a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so, then, too, etc.; often used in connection (or composition) with other particles or small words.
was moved with compassion 4697
{4697} Prime
σπλαγχνίζομαι
splagchnizomai
{splangkh-nid'-zom-ahee}
Middle voice from G4698; to have the bowels yearn, that is, (figuratively) feel sympathy, to pity.
z5675
<5675> Grammar
Tense - Aorist (See G5777)
Voice - Passive Deponent (See G5789)
Mood - Indicative (See G5791)
Count - 79
toward 1909
{1909} Prime
ἐπί
epi
{ep-ee'}
A primary preposition properly meaning superimposition (of time, place, order, etc.), as a relation of distribution [with the genitive case], that is, over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.
them, 846
{0846} Prime
αὐτός
autos
{ow-tos'}
From the particle αὖ [[au]] (perhaps akin to the base of G0109 through the idea of a baffling wind; backward); the reflexive pronoun self, used (alone or in the compound of G1438) of the third person, and (with the proper personal pronoun) of the other persons.
and 2532
{2532} Prime
καί
kai
{kahee}
Apparently a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so, then, too, etc.; often used in connection (or composition) with other particles or small words.
he healed 2323
{2323} Prime
θεραπεύω
therapeuo
{ther-ap-yoo'-o}
From the same as G2324; to wait upon menially, that is, (figuratively) to adore (God), or (specifically) to relieve (of disease).
z5656
<5656> Grammar
Tense - Aorist (See G5777)
Voice - Active (See G5784)
Mood - Indicative (See G5791)
Count - 2319
their 846
{0846} Prime
αὐτός
autos
{ow-tos'}
From the particle αὖ [[au]] (perhaps akin to the base of G0109 through the idea of a baffling wind; backward); the reflexive pronoun self, used (alone or in the compound of G1438) of the third person, and (with the proper personal pronoun) of the other persons.
sick. 732
{0732} Prime
ἄρρωστος
arrhostos
{ar'-hroce-tos}
From G0001 (as a negative particle) and a presumed derivative of G4517; infirm.
Jamieson-Fausset-Brown Commentary

See commentary on Matthew 14:12-21.

Matthew Henry's Commentary

See commentary on Matthew 14:13-21.

John Wesley's Explanatory Notes

[[no comment]]

Geneva Bible Translation Notes

Matthew 14:14

(2) And Jesus went forth, and saw a great multitude, and was moved with compassion toward them, and he healed their sick.

(2) Christ feeds a great multitude with five loaves and two little fish, showing by it that they will lack nothing who lay all things aside and seek the kingdom of heaven.

Cross-Reference Topical ResearchStrong's Concordance
and was:

Matthew 9:36 But when he saw the multitudes, he was moved with compassion on them, because they fainted, and were scattered abroad, as sheep having no shepherd.
Matthew 15:32-39 Then Jesus called his disciples [unto him], and said, I have compassion on the multitude, because they continue with me now three days, and have nothing to eat: and I will not send them away fasting, lest they faint in the way. ... And he sent away the multitude, and took ship, and came into the coasts of Magdala.
Mark 6:34 And Jesus, when he came out, saw much people, and was moved with compassion toward them, because they were as sheep not having a shepherd: and he began to teach them many things.
Mark 8:1-2 In those days the multitude being very great, and having nothing to eat, Jesus called his disciples [unto him], and saith unto them, ... I have compassion on the multitude, because they have now been with me three days, and have nothing to eat:
Mark 9:22 And ofttimes it hath cast him into the fire, and into the waters, to destroy him: but if thou canst do any thing, have compassion on us, and help us.
Luke 7:13 And when the Lord saw her, he had compassion on her, and said unto her, Weep not.
Luke 19:41 And when he was come near, he beheld the city, and wept over it,
John 11:33-35 When Jesus therefore saw her weeping, and the Jews also weeping which came with her, he groaned in the spirit, and was troubled, ... Jesus wept.
Hebrews 2:17 Wherefore in all things it behoved him to be made like unto [his] brethren, that he might be a merciful and faithful high priest in things [pertaining] to God, to make reconciliation for the sins of the people.
Hebrews 4:15 For we have not an high priest which cannot be touched with the feeling of our infirmities; but was in all points tempted like as [we are, yet] without sin.
Hebrews 5:2 Who can have compassion on the ignorant, and on them that are out of the way; for that he himself also is compassed with infirmity.
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Chain-Reference Bible SearchCross References with Concordance

Mt 9:36; 15:32. Mk 6:34; 8:1; 9:22. Lk 7:13; 19:41. Jn 11:33. He 2:17; 4:15; 5:2.

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