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Matthew 9:36

New American Standard Bible (NASB ©1995) [2]
— Seeing the people, He felt compassion for them, because they were distressed and dispirited like sheep without a shepherd.
King James Version (KJV 1769) [2]
— But when he saw the multitudes, he was moved with compassion on them, because they fainted, and were scattered abroad, as sheep having no shepherd.
English Revised Version (ERV 1885)
— But when he saw the multitudes, he was moved with compassion for them, because they were distressed and scattered, as sheep not having a shepherd.
American Standard Version (ASV 1901) [2]
— But when he saw the multitudes, he was moved with compassion for them, because they were distressed and scattered, as sheep not having a shepherd.
Webster's Revision of the KJB (WEB 1833)
— But when he saw the multitudes, he was moved with compassion on them, because they fainted, and were scattered abroad, as sheep having no shepherd.
Darby's Translation (DBY 1890)
— But when he saw the crowds he was moved with compassion for them, because they were harassed, and cast away as sheep not having a shepherd.
Rotherham's Emphasized Bible (EBR 1902)
— But, seeing the multitudes, he was moved with compassion concerning them, because they were torn and thrown down, like sheep hating no shepherd.
Young's Literal Translation (YLT 1898)
— And having seen the multitudes, he was moved with compassion for them, that they were faint and cast aside, as sheep not having a shepherd,
Douay-Rheims Challoner Revision (DR 1750)
— And seeing the multitudes, he had compassion on them: because they were distressed, and lying like sheep that have no shepherd.
Geneva Bible (GNV 1560)
— But when he saw the multitude, he had compassion vpon them, because they were dispersed, and scattered abroade, as sheepe hauing no shepheard.
Original King James Bible (AV 1611) [2]
— But when he saw the multitudes, he was moued with compassion on them, because they fainted, and were scattered abroad, as sheepe hauing no shepheard.
Lamsa Bible (1957)
— When Jesus saw the multitudes, he had compassion on them, because they were tired out and scattered, like sheep which have no shepherd.
John Etheridge Peshitta-Aramaic NT (1849)
— BUT when Jeshu saw the multitudes, he had compassion upon them, because they fainted and were dispersed as sheep that had no shepherd;
James Murdock Peshitta-Aramaic NT (1852)
— And when Jesus looked on the multitudes, he pitied them; because they were wearied and dispersed, like sheep that have no shepherd.

Strong's Numbers & Red-LettersGreek New TestamentColor-Code/Key Word Studies
But 1161
{1161} Prime
δέ
de
{deh}
A primary particle (adversative or continuative); but, and, etc.
when he saw 1492
{1492} Prime
εἰδῶ
eido
{i-do'}
A primary verb; used only in certain past tenses, the others being borrowed from the equivalent, G3700 and G3708; properly to see (literally or figuratively); by implication (in the perfect only) to know.
z5631
<5631> Grammar
Tense - Second Aorist (See G5780)
Voice - Active (See G5784)
Mood - Participle (See G5796)
Count - 889
the x3588
(3588) Complement

ho
{ho}
The masculine, feminine (second) and neuter (third) forms, in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom).
multitudes, 3793
{3793} Prime
ὄχλος
ochlos
{okh'-los}
From a derivative of G2192 (meaning a vehicle); a throng (as borne along); by implication the rabble; by extension a class of people; figuratively a riot.
he was moved with compassion 4697
{4697} Prime
σπλαγχνίζομαι
splagchnizomai
{splangkh-nid'-zom-ahee}
Middle voice from G4698; to have the bowels yearn, that is, (figuratively) feel sympathy, to pity.
z5675
<5675> Grammar
Tense - Aorist (See G5777)
Voice - Passive Deponent (See G5789)
Mood - Indicative (See G5791)
Count - 79
on 4012
{4012} Prime
περί
peri
{per-ee'}
From the base of G4008; properly through (all over), that is, around; figuratively with respect to; used in various applications, of place, cause or time (with the genitive case denoting the subject or occasion or superlative point; with the accusative case the locality, circuit, matter, circumstance or general period).
them, 846
{0846} Prime
αὐτός
autos
{ow-tos'}
From the particle αὖ [[au]] (perhaps akin to the base of G0109 through the idea of a baffling wind; backward); the reflexive pronoun self, used (alone or in the compound of G1438) of the third person, and (with the proper personal pronoun) of the other persons.
because 3754
{3754} Prime
ὅτι
hoti
{hot'-ee}
Neuter of G3748 as conjugation; demonstrative that (sometimes redundant); causatively because.
they fainted, 2258
{2258} Prime
ἦν
en
{ane}
Imperfect of G1510; I (thou, etc.) was (wast or were).
1590
{1590} Prime
ἐκλύω
ekluo
{ek-loo'-o}
From G1537 and G3089; to relax (literally or figuratively).
z5713
<5713> Grammar
Tense - Imperfect (See G5775)
Voice - No Voice Stated (See G5799)
Mood - Indicative (See G5791)
Count - 532
z5772
<5772> Grammar
Tense - Perfect (See G5778)
Voice - Passive (See G5786)
Mood - Participle (See G5796)
Count - 463
and 2532
{2532} Prime
καί
kai
{kahee}
Apparently a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so, then, too, etc.; often used in connection (or composition) with other particles or small words.
were scattered abroad, 4496
{4496} Prime
ῥίπτω
rhipto
{hrip'-to}
A primary verb (perhaps rather akin to the base of G4474, through the idea of sudden motion); to fling (properly with a quick toss, thus differing from G0906, which denotes a deliberate hurl; and from τείνω [[teino]] (see in G1614), which indicates an extended projection); by qualification, to deposit (as if a load); by extension to disperse.
z5772
<5772> Grammar
Tense - Perfect (See G5778)
Voice - Passive (See G5786)
Mood - Participle (See G5796)
Count - 463
as 5616
{5616} Prime
ὡσεί
hosei
{ho-si'}
From G5613 and G1487; as if.
sheep 4263
{4263} Prime
πρόβατον
probaton
{prob'-at-on}
Properly the neuter of a presumed derivative of G4260; something that walks forward (a quadruped), that is, (specifically) a sheep (literally or figuratively).
having 2192
{2192} Prime
ἔχω
echo
{ekh'-o}
A primary verb (including an alternate form σχέω [[scheo]], {skheh'-o}; used in certain tenses only); to hold (used in very various applications, literally or figuratively, direct or remote; such as possession, ability, contiguity, relation or condition).
z5723
<5723> Grammar
Tense - Present (See G5774)
Voice - Active (See G5784)
Mood - Participle (See G5796)
Count - 2549
no 3361
{3361} Prime
μή
me
{may}
A primary particle of qualified negation (whereas G3756 expresses an absolute denial); (adverbially) not, (conjugationally) lest; also (as interrogitive implying a negative answer [whereas G3756 expects an affirmative one]); whether.
shepherd. 4166
{4166} Prime
ποιμήν
poimen
{poy-mane'}
Of uncertain affinity; a shepherd (literally or figuratively).
Jamieson-Fausset-Brown Commentary

Matthew 9:36

_ _ Matthew 9:36-38. Jesus compassionating the multitudes, asks prayer for help.

_ _ He had now returned from His preaching and healing circuit, and the result, as at the close of the first one, was the gathering of a vast and motley multitude around Him. After a whole night spent in prayer, He had called His more immediate disciples, and from them had solemnly chosen the twelve; then, coming down from the mountain, on which this was transacted, to the multitudes that waited for Him below, He had addressed to them — as we take it — that discourse which bears so strong a resemblance to the Sermon on the Mount that many critics take it to be the same. (See on Luke 6:12-49; and see on Matthew 5:1-48, Introductory Remarks). Soon after this, it should seem, the multitudes still hanging on Him, Jesus is touched with their wretched and helpless condition, and acts as is now to be described.

_ _ But when he saw the multitudes, he was moved with compassion on them, because they fainted — This reading, however, has hardly any authority at all. The true reading doubtless is, “were harassed.”

_ _ and were scattered abroad — rather, “lying about,” “abandoned,” or “neglected.”

_ _ as sheep, having no shepherd — their pitiable condition as wearied under bodily fatigue, a vast disorganized mass, being but a faint picture of their wretchedness as the victims of pharisaic guidance; their souls uncared for, yet drawn after and hanging upon Him. This moved the Redeemer’s compassion.

Matthew Henry's Commentary

See commentary on Matthew 9:35-38.

John Wesley's Explanatory Notes

Matthew 9:36

Because they were faint — In soul rather than in body. As sheep having no shepherd — And yet they had many teachers; they had scribes in every city. But they had none who cared for their souls, and none that were able, if they had been willing, to have wrought any deliverance. They had no pastors after God's own heart.

Geneva Bible Translation Notes

Matthew 9:36

(8) But when he saw the multitudes, he was moved with compassion on them, because they fainted, and were scattered abroad, as sheep having no shepherd.

(8) Although the ordinary pastors cease, yet Christ has not cast off the care of his Church.

Cross-Reference Topical ResearchStrong's Concordance
when:

Matthew 14:14 And Jesus went forth, and saw a great multitude, and was moved with compassion toward them, and he healed their sick.
Matthew 15:32 Then Jesus called his disciples [unto him], and said, I have compassion on the multitude, because they continue with me now three days, and have nothing to eat: and I will not send them away fasting, lest they faint in the way.
Mark 6:34 And Jesus, when he came out, saw much people, and was moved with compassion toward them, because they were as sheep not having a shepherd: and he began to teach them many things.
Hebrews 4:15 For we have not an high priest which cannot be touched with the feeling of our infirmities; but was in all points tempted like as [we are, yet] without sin.
Hebrews 5:2 Who can have compassion on the ignorant, and on them that are out of the way; for that he himself also is compassed with infirmity.

fainted:
etc. or, were tired and lay down

as:

Matthew 10:6 But go rather to the lost sheep of the house of Israel.
Matthew 15:24 But he answered and said, I am not sent but unto the lost sheep of the house of Israel.
Numbers 27:17 Which may go out before them, and which may go in before them, and which may lead them out, and which may bring them in; that the congregation of the LORD be not as sheep which have no shepherd.
1 Kings 22:17 And he said, I saw all Israel scattered upon the hills, as sheep that have not a shepherd: and the LORD said, These have no master: let them return every man to his house in peace.
2 Chronicles 18:16 Then he said, I did see all Israel scattered upon the mountains, as sheep that have no shepherd: and the LORD said, These have no master; let them return [therefore] every man to his house in peace.
Isaiah 56:9-11 All ye beasts of the field, come to devour, [yea], all ye beasts in the forest. ... Yea, [they are] greedy dogs [which] can never have enough, and they [are] shepherds [that] cannot understand: they all look to their own way, every one for his gain, from his quarter.
Jeremiah 50:6 My people hath been lost sheep: their shepherds have caused them to go astray, they have turned them away [on] the mountains: they have gone from mountain to hill, they have forgotten their restingplace.
Ezekiel 34:3-6 Ye eat the fat, and ye clothe you with the wool, ye kill them that are fed: [but] ye feed not the flock. ... My sheep wandered through all the mountains, and upon every high hill: yea, my flock was scattered upon all the face of the earth, and none did search or seek [after them].
Zechariah 10:2 For the idols have spoken vanity, and the diviners have seen a lie, and have told false dreams; they comfort in vain: therefore they went their way as a flock, they were troubled, because [there was] no shepherd.
Zechariah 11:16 For, lo, I will raise up a shepherd in the land, [which] shall not visit those that be cut off, neither shall seek the young one, nor heal that that is broken, nor feed that that standeth still: but he shall eat the flesh of the fat, and tear their claws in pieces.
Zechariah 13:7-8 Awake, O sword, against my shepherd, and against the man [that is] my fellow, saith the LORD of hosts: smite the shepherd, and the sheep shall be scattered: and I will turn mine hand upon the little ones. ... And it shall come to pass, [that] in all the land, saith the LORD, two parts therein shall be cut off [and] die; but the third shall be left therein.
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Chain-Reference Bible SearchCross References with Concordance

Nu 27:17. 1K 22:17. 2Ch 18:16. Is 56:9. Jr 50:6. Ezk 34:3. Zc 10:2; 11:16; 13:7. Mt 10:6; 14:14; 15:24, 32. Mk 6:34. He 4:15; 5:2.

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