Mark 10:24New American Standard Bible (NASB ©1995) [2]
— The disciples were amazed at His words. But Jesus *answered again and *said to them, “Children, how hard it is to enter the kingdom of God!
King James Version (KJV 1769) [2]
— And the disciples were astonished at his words. But Jesus answereth again, and saith unto them, Children, how hard is it for them that trust in riches to enter into the kingdom of God!
English Revised Version (ERV 1885)
— And the disciples were amazed at his words. But Jesus answereth again, and saith unto them, Children, how hard is it for them that trust in riches to enter into the kingdom of God!
American Standard Version (ASV 1901) [2]
— And the disciples were amazed at his words. But Jesus answereth again, and saith unto them, Children, how hard is it for them that trust in riches to enter into the kingdom of God!
Webster's Revision of the KJB (WEB 1833)
— And the disciples were astonished at his words. But Jesus answereth again, and saith to them, Children, how hard is it for them that trust in riches to enter into the kingdom of God!
Darby's Translation (DBY 1890)
— And the disciples were amazed at his words. And Jesus again answering says to them, Children, how difficult it is that those who trust in riches should enter into the kingdom of God!
Rotherham's Emphasized Bible (EBR 1902)
— And, the disciples, were in amazement, because of the words. But, Jesus, again answering, saith unto them—Children! how difficult, it is, to enter, into the kingdom of God!
Young's Literal Translation (YLT 1898)
— And the disciples were astonished at his words, and Jesus again answering saith to them, 'Children, how hard is it to those trusting on the riches to enter into the reign of God!
Douay-Rheims Challoner Revision (DR 1750)
— And the disciples were astonished at his words. But Jesus again answering, saith to them: Children, how hard is it for them that trust in riches to enter into the kingdom of God?
Geneva Bible (GNV 1560)
— And his disciples were afraide at his words. But Iesus answered againe, and sayd vnto them, Children, how hard is it for them that trust in riches, to enter into the kingdome of God!
Original King James Bible (AV 1611) [2]
— And the disciples were astonished at his words. But Iesus answereth againe, and saith vnto them, Children, how hard is it for them that trust in riches, to enter into the kingdom of God?
Lamsa Bible (1957)
— But the disciples were surprised at his words. And Jesus answered again, saying to them, My sons, how hard it is for those who trust in their wealth to enter into the kingdom of God!
John Etheridge Peshitta-Aramaic NT (1849)
— But his disciples were astonished at his words. And Jeshu answered again, and said to them, My sons, how hard (is it) for those who trust on their riches to enter into the kingdom of Aloha!
James Murdock Peshitta-Aramaic NT (1852)
— And the disciples wondered at the remark. And Jesus, replied again, and said to them: My children, how hard it is, for those who trust in riches, to enter into the kingdom of God. |
And
1161 {1161} Primeδέde{deh}
A primary particle (adversative or continuative); but, and, etc.
the
x3588 (3588) Complementὁho{ho}
The masculine, feminine (second) and neuter (third) forms, in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom).
disciples
3101 {3101} Primeμαθητήςmathetes{math-ay-tes'}
From G3129; a learner, that is, pupil.
were astonished
2284 {2284} Primeθαμβέωthambeo{tham-beh'-o}
From G2285; to stupefy (with surprise), that is, astound.
z5712 <5712> Grammar
Tense - Imperfect (See G5775) Voice - Passive (See G5786) Mood - Indicative (See G5791) Count - 83
at
1909 {1909} Primeἐπίepi{ep-ee'}
A primary preposition properly meaning superimposition (of time, place, order, etc.), as a relation of distribution [with the genitive case], that is, over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.
his
846 {0846} Primeαὐτόςautos{ow-tos'}
From the particle αὖ [[au]] (perhaps akin to the base of G0109 through the idea of a baffling wind; backward); the reflexive pronoun self, used (alone or in the compound of G1438) of the third person, and (with the proper personal pronoun) of the other persons.
words.
3056 {3056} Primeλόγοςlogos{log'-os}
From G3004; something said (including the thought); by implication a topic (subject of discourse), also reasoning (the mental faculty) or motive; by extension a computation; specifically (with the article in John) the Divine Expression (that is, Christ).
But
1161 {1161} Primeδέde{deh}
A primary particle (adversative or continuative); but, and, etc.
Jesus
2424 {2424} PrimeἸησοῦςIesous{ee-ay-sooce'}
Of Hebrew origin [ H3091]; Jesus (that is, Jehoshua), the name of our Lord and two (three) other Israelites.
answereth
611 {0611} Primeἀποκρίνομαιapokrinomai{ap-ok-ree'-nom-ahee}
From G0575 and κρινω [[krino]]; to conclude for oneself, that is, (by implication) to respond; by Hebraism (compare [ H6030]) to begin to speak (where an address is expected).
z5679 <5679> Grammar
Tense - Aorist (See G5777) Voice - Passive Deponent (See G5789) Mood - Participle (See G5796) Count - 164
again,
3825 {3825} Primeπάλινpalin{pal'-in}
Probably from the same as G3823 (through the idea of oscillatory repetition); (adverbially) anew, that is, (of place) back, (of time) once more, or (conjugationally) furthermore or on the other hand.
and saith
3004 {3004} Primeλέγωlego{leg'-o}
A primary verb; properly to 'lay' forth, that is, (figuratively) relate (in words [usually of systematic or set discourse; whereas G2036 and G5346 generally refer to an individual expression or speech respectively; while G4483 is properly to break silence merely, and G2980 means an extended or random harangue]); by implication to mean.
z5719 <5719> Grammar
Tense - Present (See G5774) Voice - Active (See G5784) Mood - Indicative (See G5791) Count - 3019
unto them,
846 {0846} Primeαὐτόςautos{ow-tos'}
From the particle αὖ [[au]] (perhaps akin to the base of G0109 through the idea of a baffling wind; backward); the reflexive pronoun self, used (alone or in the compound of G1438) of the third person, and (with the proper personal pronoun) of the other persons.
Children,
5043 {5043} Primeτέκνονteknon{tek'-non}
From the base of G5098; a child (as produced).
how
4459 {4459} Primeπῶςpos{poce}
Adverb from the base of G4226; an interrogitive particle of manner; in what way? (sometimes the question is indirect, how?); also as exclamation, how much!.
hard
1422 {1422} Primeδύσκολοςduskolos{doo'-kol-os}
From G1418 and κόλον [[kolon]] ( food); properly fastidious about eating ( peevish), that is, (generally) impracticable.
is
x2076 (2076) Complementἐστίesti{es-tee'}
Third person singular present indicative of G1510; he (she or it) is; also (with neuter plural) they are.
it
y2076 [2076] Standardἐστίesti{es-tee'}
Third person singular present indicative of G1510; he (she or it) is; also (with neuter plural) they are.
z5748 <5748> Grammar
Tense - Present (See G5774) Voice - No Voice Stated (See G5799) Mood - Indicative (See G5791) Count - 1612
for them that trust
3982 {3982} Primeπείθωpeitho{pi'-tho}
A primary verb; to convince (by argument, true or false); by analogy to pacify or conciliate (by other fair means); reflexively or passively to assent (to evidence or authority), to rely (by inward certainty).
z5756 <5756> Grammar
Tense - Second Perfect (See G5782) Voice - Active (See G5784) Mood - Participle (See G5796) Count - 43
in
1909 {1909} Primeἐπίepi{ep-ee'}
A primary preposition properly meaning superimposition (of time, place, order, etc.), as a relation of distribution [with the genitive case], that is, over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.
riches
5536 {5536} Primeχρῆμαchrema{khray'-mah}
Something useful or needed, that is, wealth, price.
to enter
1525 {1525} Primeεἰσέρχομαιeiserchomai{ice-er'-khom-ahee}
From G1519 and G2064; to enter (literally or figuratively).
z5629 <5629> Grammar
Tense - Second Aorist (See G5780) Voice - Active (See G5784) Mood - Infinitive (See G5795) Count - 454
into
1519 {1519} Primeεἰςeis{ice}
A primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases.
the
x3588 (3588) Complementὁho{ho}
The masculine, feminine (second) and neuter (third) forms, in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom).
kingdom
932 {0932} Primeβασιλείαbasileia{bas-il-i'-ah}
From G0935; properly royalty, that is, (abstractly) rule, or (concretely) a realm (literally or figuratively).
of God!
2316 {2316} Primeθεόςtheos{theh'-os}
Of uncertain affinity; a deity, especially (with G3588) the supreme Divinity; figuratively a magistrate; by Hebraism very. |
Mark 10:24
Jesus saith to them, Children — See how he softens the harsh truth, by the manner of delivering it! And yet without retracting or abating one tittle: How hard is it for them that trust in riches — Either for defence, or happiness, or deliverance from the thousand dangers that life is continually exposed to. That these cannot enter into God's glorious kingdom, is clear and undeniable: but it is easier for a camel to go through a needle's eye, than for a man to have riches, and not trust in them. Therefore, it is easier for a camel to go through the eye of a needle, than for a rich man to enter the kingdom. |
- astonished:
Matthew 19:25 When his disciples heard [it], they were exceedingly amazed, saying, Who then can be saved?
Luke 18:26-27 And they that heard [it] said, Who then can be saved? ... And he said, The things which are impossible with men are possible with God.
John 6:60 Many therefore of his disciples, when they had heard [this], said, This is an hard saying; who can hear it?
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- Children:
John 13:33 Little children, yet a little while I am with you. Ye shall seek me: and as I said unto the Jews, Whither I go, ye cannot come; so now I say to you.
John 21:5 Then Jesus saith unto them, Children, have ye any meat? They answered him, No.
Galatians 4:19 My little children, of whom I travail in birth again until Christ be formed in you,
1 John 2:1 My little children, these things write I unto you, that ye sin not. And if any man sin, we have an advocate with the Father, Jesus Christ the righteous:
1 John 4:4 Ye are of God, little children, and have overcome them: because greater is he that is in you, than he that is in the world.
1 John 5:21 Little children, keep yourselves from idols. Amen.
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- trust:
Job 31:24-25 If I have made gold my hope, or have said to the fine gold, [Thou art] my confidence; ... If I rejoiced because my wealth [was] great, and because mine hand had gotten much;
Psalms 17:14 From men [which are] thy hand, O LORD, from men of the world, [which have] their portion in [this] life, and whose belly thou fillest with thy hid [treasure]: they are full of children, and leave the rest of their [substance] to their babes.
Psalms 49:6-7 They that trust in their wealth, and boast themselves in the multitude of their riches; ... None [of them] can by any means redeem his brother, nor give to God a ransom for him:
Psalms 52:7 Lo, [this is] the man [that] made not God his strength; but trusted in the abundance of his riches, [and] strengthened himself in his wickedness.
Psalms 62:10 Trust not in oppression, and become not vain in robbery: if riches increase, set not your heart [upon them].
Proverbs 11:28 He that trusteth in his riches shall fall: but the righteous shall flourish as a branch.
Proverbs 18:11 The rich man's wealth [is] his strong city, and as an high wall in his own conceit.
Proverbs 23:5 Wilt thou set thine eyes upon that which is not? for [riches] certainly make themselves wings; they fly away as an eagle toward heaven.
Jeremiah 9:23 Thus saith the LORD, Let not the wise [man] glory in his wisdom, neither let the mighty [man] glory in his might, let not the rich [man] glory in his riches:
Ezekiel 28:4-5 With thy wisdom and with thine understanding thou hast gotten thee riches, and hast gotten gold and silver into thy treasures: ... By thy great wisdom [and] by thy traffick hast thou increased thy riches, and thine heart is lifted up because of thy riches:
Habakkuk 2:9 Woe to him that coveteth an evil covetousness to his house, that he may set his nest on high, that he may be delivered from the power of evil!
Zephaniah 1:18 Neither their silver nor their gold shall be able to deliver them in the day of the LORD'S wrath; but the whole land shall be devoured by the fire of his jealousy: for he shall make even a speedy riddance of all them that dwell in the land.
Luke 12:16-21 And he spake a parable unto them, saying, The ground of a certain rich man brought forth plentifully: ... So [is] he that layeth up treasure for himself, and is not rich toward God.
Luke 16:14 And the Pharisees also, who were covetous, heard all these things: and they derided him.
1 Timothy 6:17 Charge them that are rich in this world, that they be not highminded, nor trust in uncertain riches, but in the living God, who giveth us richly all things to enjoy;
James 5:1-3 Go to now, [ye] rich men, weep and howl for your miseries that shall come upon [you]. ... Your gold and silver is cankered; and the rust of them shall be a witness against you, and shall eat your flesh as it were fire. Ye have heaped treasure together for the last days.
Revelation 3:17 Because thou sayest, I am rich, and increased with goods, and have need of nothing; and knowest not that thou art wretched, and miserable, and poor, and blind, and naked:
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