Luke 7:39New American Standard Bible (NASB ©1995) [2]
— Now when the Pharisee who had invited Him saw this, he said to himself, “If this man were a prophet He would know who and what sort of person this woman is who is touching Him, that she is a sinner.”
King James Version (KJV 1769) [2]
— Now when the Pharisee which had bidden him saw [it], he spake within himself, saying, This man, if he were a prophet, would have known who and what manner of woman [this is] that toucheth him: for she is a sinner.
English Revised Version (ERV 1885)
— Now when the Pharisee which had bidden him saw it, he spake within himself, saying, This man, if he were a prophet, would have perceived who and what manner of woman this is which touched him, that she is a sinner.
American Standard Version (ASV 1901) [2]
— Now when the Pharisee that had bidden him saw it, he spake within himself, saying, This man, if he were a prophet, would have perceived who and what manner of woman this is that toucheth him, that she is a sinner.
Webster's Revision of the KJB (WEB 1833)
— Now when the Pharisee who had invited him, saw [it], he spoke within himself, saying, This man, if he were a prophet, would have known who, and what manner of woman [this is] that toucheth him, for she is a sinner.
Darby's Translation (DBY 1890)
— And the Pharisee who had invited him, seeing it, spoke with himself saying, This [person] if he were a prophet would have known who and what the woman is who touches him, for she is a sinner.
Rotherham's Emphasized Bible (EBR 1902)
— But the Pharisee who had invited him, seeing it, spake within himself, saying, This one, if he were the prophet, would have been taking note, who and of what sort, is the woman, who is even touching him, that she is, a sinner.
Young's Literal Translation (YLT 1898)
— And the Pharisee who did call him, having seen, spake within himself, saying, 'This one, if he were a prophet, would have known who and of what kind [is] the woman who doth touch him, that she is a sinner.'
Douay-Rheims Challoner Revision (DR 1750)
— And the Pharisee, who had invited him, seeing it, spoke within himself, saying: This man, if he were if a prophet, would know surely who and what manner of woman this is that toucheth him, that she is a sinner.
Geneva Bible (GNV 1560)
— Nowe when the Pharise which bade him, saw it, he spake within himselfe, saying, If this man were a Prophet, hee woulde surely haue knowen who, and what maner of woman this is which toucheth him: for she is a sinner.
Original King James Bible (AV 1611) [2]
— Now when the Pharisee which had bidden him, saw [it], he spake within himselfe, saying, This man, if he were a Prophet, would haue knowen who, and what maner of woman this is that toucheth him: for she is a sinner.
Lamsa Bible (1957)
— When the Pharisee who had invited him saw it, he reasoned in himself and said, If this man were a prophet, he would have known who she is and her reputation; for the woman who has touched him is a sinner.
John Etheridge Peshitta-Aramaic NT (1849)
— But when the Pharisha who had invited him saw (this), he thought within himself and said, Were this a prophet, he would know who this is and what is her report, for this woman is a sinner who toucheth him.
James Murdock Peshitta-Aramaic NT (1852)
— And when the Pharisee that invited him, saw it, he thought within himself, and said: If this man were a prophet, he would know who she is, and what is her reputation; for the woman that toucheth him, is a sinner. |
Now
1161 {1161} Primeδέde{deh}
A primary particle (adversative or continuative); but, and, etc.
when the
x3588 (3588) Complementὁho{ho}
The masculine, feminine (second) and neuter (third) forms, in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom).
Pharisee
5330 {5330} PrimeΦαρισαῖοςPharisaios{far-is-ah'-yos}
Of Hebrew origin (compare [ H6567]); a separatist, that is, exclusively religious; a Pharisaean, that is, Jewish sectary.
which
y3588 [3588] Standardὁho{ho}
The masculine, feminine (second) and neuter (third) forms, in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom).
had bidden
2564 {2564} Primeκαλέωkaleo{kal-eh'-o}
Akin to the base of G2753; to 'call' (properly aloud, but used in a variety of applications, directly or otherwise).
z5660 <5660> Grammar
Tense - Aorist (See G5777) Voice - Active (See G5784) Mood - Participle (See G5796) Count - 714
him
846 {0846} Primeαὐτόςautos{ow-tos'}
From the particle αὖ [[au]] (perhaps akin to the base of G0109 through the idea of a baffling wind; backward); the reflexive pronoun self, used (alone or in the compound of G1438) of the third person, and (with the proper personal pronoun) of the other persons.
saw
1492 {1492} Primeεἰδῶeido{i-do'}
A primary verb; used only in certain past tenses, the others being borrowed from the equivalent, G3700 and G3708; properly to see (literally or figuratively); by implication (in the perfect only) to know.
z5631 <5631> Grammar
Tense - Second Aorist (See G5780) Voice - Active (See G5784) Mood - Participle (See G5796) Count - 889
[ it], he spake
2036 {2036} Primeἔπωepo{ep'-o}
A primary verb (used only in the definite past tense, the others being borrowed from G2046, G4483 and G5346); to speak or say (by word or writting).
z5627 <5627> Grammar
Tense - Second Aorist (See G5780) Voice - Active (See G5784) Mood - Indicative (See G5791) Count - 2138 plus 1 in a variant reading in a footnote
within
1722 {1722} Primeἐνen{en}
A primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), that is, a relation of rest (intermediate between G1519 and G1537); ' in', at, (up-) on, by, etc.
himself,
1438 {1438} Primeἑαυτοῦheautou{heh-ow-too'}
(Including all the other cases); from a reflexive pronoun otherwise obsolete and the genitive (dative or accusative) of G0846; him ( her, it, them, also [in conjunction with the personal pronoun of the other persons] my, thy, our, your) - self (- selves), etc.
saying,
3004 {3004} Primeλέγωlego{leg'-o}
A primary verb; properly to 'lay' forth, that is, (figuratively) relate (in words [usually of systematic or set discourse; whereas G2036 and G5346 generally refer to an individual expression or speech respectively; while G4483 is properly to break silence merely, and G2980 means an extended or random harangue]); by implication to mean.
z5723 <5723> Grammar
Tense - Present (See G5774) Voice - Active (See G5784) Mood - Participle (See G5796) Count - 2549
This man,
3778 {3778} Primeοὗτοςhoutos{hoo'-tos}
Including the nominative masculine plural (second form), nominative feminine signular (third form), and the nominate feminine plural, (fourth form). From the article G3588 and G0846; the he ( she or it), that is, this or that (often with the article repeated).
if
1487 {1487} Primeεἰei{i}
A primary particle of conditionality; if, whether, that, etc.
he were
2258 {2258} Primeἦνen{ane}
Imperfect of G1510; I ( thou, etc.) was ( wast or were).
z5713 <5713> Grammar
Tense - Imperfect (See G5775) Voice - No Voice Stated (See G5799) Mood - Indicative (See G5791) Count - 532
a prophet,
4396 {4396} Primeπροφήτηςprophetes{prof-ay'-tace}
From a compound of G4253 and G5346; a foreteller ('prophet'); by analogy an inspired speaker; by extension a poet.
y302 [0302] Standardἄνan{an}
A primary particle, denoting a supposition, wish, possibility or uncertainty.
would have known
1097 {1097} Primeγινώσκωginosko{ghin-oce'-ko}
A prolonged form of a primary verb; to 'know' (absolutely), in a great variety of applications and with many implications (as shown at left, with others not thus clearly expressed).
z5707 <5707> Grammar
Tense - Imperfect (See G5775) Voice - Active (See G5784) Mood - Indicative (See G5791) Count - 855
x302 (0302) Complementἄνan{an}
A primary particle, denoting a supposition, wish, possibility or uncertainty.
who
5101 {5101} Primeτίςtis{tis}
Probably emphatic of G5100; an interrogitive pronoun, who, which or what (in direct or indirect questions).
and
2532 {2532} Primeκαίkai{kahee}
Apparently a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so, then, too, etc.; often used in connection (or composition) with other particles or small words.
what manner
4217 {4217} Primeποταπόςpotapos{pot-ap-os'}
Apparently from G4219 and the base of G4226; interrogitive whatever, that is, of what possible sort.
of woman
1135 {1135} Primeγυνήgune{goo-nay'}
Probably from the base of G1096; a woman; specifically a wife.
[ this is] that
3748 {3748} Primeὅστιςhostis{hos'-tis}
From G3739 and G5100; which some, that is, any that; also (definitely) which same.
toucheth
680 {0680} Primeἅπτομαιhaptomai{hap'-tom-ahee}
Reflexive of G0681; properly to attach oneself to, that is, to touch (in many implied relations).
z5731 <5731> Grammar
Tense - Present (See G5774) Voice - Middle (See G5785) Mood - Indicative (See G5791) Count - 69
him:
846 {0846} Primeαὐτόςautos{ow-tos'}
From the particle αὖ [[au]] (perhaps akin to the base of G0109 through the idea of a baffling wind; backward); the reflexive pronoun self, used (alone or in the compound of G1438) of the third person, and (with the proper personal pronoun) of the other persons.
for
3754 {3754} Primeὅτιhoti{hot'-ee}
Neuter of G3748 as conjugation; demonstrative that (sometimes redundant); causatively because.
she is
2076 {2076} Primeἐστίesti{es-tee'}
Third person singular present indicative of G1510; he (she or it) is; also (with neuter plural) they are.
z5748 <5748> Grammar
Tense - Present (See G5774) Voice - No Voice Stated (See G5799) Mood - Indicative (See G5791) Count - 1612
a sinner.
268 {0268} Primeἁμαρτωλόςhamartolos{ham-ar-to-los'}
From G0264; sinful, that is, a sinner. |
Luke 7:39
_ _ the Pharisee — who had formed no definite opinion of our Lord, and invited Him apparently to obtain materials for a judgment.
_ _ spake within himself, etc. — “Ha! I have Him now; He plainly knows nothing of the person He allows to touch Him; and so, He can be no prophet.” Not so fast, Simon; thou hast not seen through thy Guest yet, but He hath seen through thee. |
Luke 7:39
(7) Now when the Pharisee which had bidden him saw [it], he spake within himself, saying, This man, if he were a prophet, would have known who and what manner of woman [this is] that toucheth him: (e) for she is a sinner.
(7) Rashness is the companion of pride.
(e) The Pharisee respects the law, which holds that those who touch the defiled are defiled. |
- he spake:
Luke 3:8 Bring forth therefore fruits worthy of repentance, and begin not to say within yourselves, We have Abraham to [our] father: for I say unto you, That God is able of these stones to raise up children unto Abraham.
Luke 12:17 And he thought within himself, saying, What shall I do, because I have no room where to bestow my fruits?
Luke 16:3 Then the steward said within himself, What shall I do? for my lord taketh away from me the stewardship: I cannot dig; to beg I am ashamed.
Luke 18:4 And he would not for a while: but afterward he said within himself, Though I fear not God, nor regard man;
2 Kings 5:20 But Gehazi, the servant of Elisha the man of God, said, Behold, my master hath spared Naaman this Syrian, in not receiving at his hands that which he brought: but, [as] the LORD liveth, I will run after him, and take somewhat of him.
Proverbs 23:7 For as he thinketh in his heart, so [is] he: Eat and drink, saith he to thee; but his heart [is] not with thee.
Mark 2:6-7 But there were certain of the scribes sitting there, and reasoning in their hearts, ... Why doth this [man] thus speak blasphemies? who can forgive sins but God only?
Mark 7:21 For from within, out of the heart of men, proceed evil thoughts, adulteries, fornications, murders,
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- This man:
Luke 7:16 And there came a fear on all: and they glorified God, saying, That a great prophet is risen up among us; and, That God hath visited his people.
John 7:12 And there was much murmuring among the people concerning him: for some said, He is a good man: others said, Nay; but he deceiveth the people.
John 7:40-41 Many of the people therefore, when they heard this saying, said, Of a truth this is the Prophet. ... Others said, This is the Christ. But some said, Shall Christ come out of Galilee?
John 7:47-52 Then answered them the Pharisees, Are ye also deceived? ... They answered and said unto him, Art thou also of Galilee? Search, and look: for out of Galilee ariseth no prophet.
John 9:24 Then again called they the man that was blind, and said unto him, Give God the praise: we know that this man is a sinner.
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- would:
Luke 7:37 And, behold, a woman in the city, which was a sinner, when she knew that [Jesus] sat at meat in the Pharisee's house, brought an alabaster box of ointment,
Luke 15:2 And the Pharisees and scribes murmured, saying, This man receiveth sinners, and eateth with them.
Luke 15:28-30 And he was angry, and would not go in: therefore came his father out, and intreated him. ... But as soon as this thy son was come, which hath devoured thy living with harlots, thou hast killed for him the fatted calf.
Luke 18:9-11 And he spake this parable unto certain which trusted in themselves that they were righteous, and despised others: ... The Pharisee stood and prayed thus with himself, God, I thank thee, that I am not as other men [are], extortioners, unjust, adulterers, or even as this publican.
Isaiah 65:5 Which say, Stand by thyself, come not near to me; for I am holier than thou. These [are] a smoke in my nose, a fire that burneth all the day.
Matthew 9:12-13 But when Jesus heard [that], he said unto them, They that be whole need not a physician, but they that are sick. ... But go ye and learn what [that] meaneth, I will have mercy, and not sacrifice: for I am not come to call the righteous, but sinners to repentance.
Matthew 20:16 So the last shall be first, and the first last: for many be called, but few chosen.
Matthew 21:28-31 But what think ye? A [certain] man had two sons; and he came to the first, and said, Son, go work to day in my vineyard. ... Whether of them twain did the will of [his] father? They say unto him, The first. Jesus saith unto them, Verily I say unto you, That the publicans and the harlots go into the kingdom of God before you.
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