Mark 2:6New American Standard Bible (NASB ©1995) [2]
— But some of the scribes were sitting there and reasoning in their hearts,
King James Version (KJV 1769) [2]
— But there were certain of the scribes sitting there, and reasoning in their hearts,
English Revised Version (ERV 1885)
— But there were certain of the scribes sitting there, and reasoning in their hearts,
American Standard Version (ASV 1901) [2]
— But there were certain of the scribes sitting there, and reasoning in their hearts,
Webster's Revision of the KJB (WEB 1833)
— But there were certain of the scribes sitting there, and reasoning in their hearts,
Darby's Translation (DBY 1890)
— But certain of the scribes were there sitting, and reasoning in their hearts,
Rotherham's Emphasized Bible (EBR 1902)
— Now there were certain of the Scribes there, sitting and deliberating in their hearts,—
Young's Literal Translation (YLT 1898)
— And there were certain of the scribes there sitting, and reasoning in their hearts,
Douay-Rheims Challoner Revision (DR 1750)
— And there were some of the scribes sitting there and thinking in their hearts:
Geneva Bible (GNV 1560)
— And there were certaine of the Scribes sitting there, and reasoning in their hearts,
Original King James Bible (AV 1611) [2]
— But there were certaine of the Scribes sitting there, and reasoning in their hearts,
Lamsa Bible (1957)
— Now some of the scribes and Pharisees were sitting there, and they reasoned in their hearts,
John Etheridge Peshitta-Aramaic NT (1849)
— But some of the Sophree and Pharishee were there, who sat and reasoned in their heart,
James Murdock Peshitta-Aramaic NT (1852)
— And there were some Scribes and Pharisees there, who sat and reasoned in their hearts: |
But
1161 {1161} Primeδέde{deh}
A primary particle (adversative or continuative); but, and, etc.
there were
2258 {2258} Primeἦνen{ane}
Imperfect of G1510; I ( thou, etc.) was ( wast or were).
z5713 <5713> Grammar
Tense - Imperfect (See G5775) Voice - No Voice Stated (See G5799) Mood - Indicative (See G5791) Count - 532
certain
5100 {5100} Primeτὶςtis{tis}
An enclitic indefinite pronoun; some or any person or object.
of the
x3588 (3588) Complementὁho{ho}
The masculine, feminine (second) and neuter (third) forms, in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom).
scribes
1122 {1122} Primeγραμματεύςgrammateus{gram-mat-yooce'}
From G1121; a writer, that is, (professionally) scribe or secretary.
sitting
2521 {2521} Primeκάθημαιkathemai{kath'-ay-mahee}
From G2596 and ἧμαι [[hemai]] (to sit; akin to the base of G1476); to sit down; figuratively to remain, reside.
z5740 <5740> Grammar
Tense - Present (See G5774) Voice - Middle or Passive Deponent (See G5790) Mood - Participle (See G5796) Count - 544
there,
1563 {1563} Primeἐκεῖekei{ek-i'}
Of uncertain affinity; there; by extension thither.
and
2532 {2532} Primeκαίkai{kahee}
Apparently a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so, then, too, etc.; often used in connection (or composition) with other particles or small words.
reasoning
1260 {1260} Primeδιαλογίζομαιdialogizomai{dee-al-og-id'-zom-ahee}
From G1223 and G3049; to reckon thoroughly, that is, (generally) to deliberate (by reflection or discussion).
z5740 <5740> Grammar
Tense - Present (See G5774) Voice - Middle or Passive Deponent (See G5790) Mood - Participle (See G5796) Count - 544
in
1722 {1722} Primeἐνen{en}
A primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), that is, a relation of rest (intermediate between G1519 and G1537); ' in', at, (up-) on, by, etc.
their
y846 [0846] Standardαὐτόςautos{ow-tos'}
From the particle αὖ [[au]] (perhaps akin to the base of G0109 through the idea of a baffling wind; backward); the reflexive pronoun self, used (alone or in the compound of G1438) of the third person, and (with the proper personal pronoun) of the other persons.
x848 (0848) Complementαὑτοῦhautou{how-too'}
Contraction for G1438; self (in some oblique case or reflexive relation).
hearts,
2588 {2588} Primeκαρδίαkardia{kar-dee'-ah}
Prolonged from a primary κάρ [[kar]] (Latin cor, 'heart'); the heart, that is, (figuratively) the thoughts or feelings ( mind); also (by analogy) the middle. |
Mark 2:6
_ _ But there were certain of the scribes — “and the Pharisees” (Luke 5:21)
_ _ sitting there — those Jewish ecclesiastics who, as Luke told us (Luke 5:17), “were come out of every village of Galilee, and Judea, and Jerusalem,” to make their observations upon this wonderful Person, in anything but a teachable spirit, though as yet their venomous and murderous feeling had not showed itself.
_ _ and reasoning in their hearts. |
Mark 2:6
But certain of the scribes — See whence the first offence cometh! As yet not one of the plain unlettered people were offended. They all rejoiced in the light, till these men of learning came, to put darkness for light, and light for darkness. Wo to all such blind guides! Good had it been for these if they had never been born. O God, let me never offend one of thy simple ones! Sooner let my tongue cleave to the roof of my mouth! |
Mark 2:6
But there were certain of the scribes sitting there, and (e) reasoning in their hearts,
(e) In their minds disputing upon the matter, arguing both sides. |
- and reasoning:
Mark 8:17 And when Jesus knew [it], he saith unto them, Why reason ye, because ye have no bread? perceive ye not yet, neither understand? have ye your heart yet hardened?
Matthew 16:7-8 And they reasoned among themselves, saying, [It is] because we have taken no bread. ... [Which] when Jesus perceived, he said unto them, O ye of little faith, why reason ye among yourselves, because ye have brought no bread?
Luke 5:21-22 And the scribes and the Pharisees began to reason, saying, Who is this which speaketh blasphemies? Who can forgive sins, but God alone? ... But when Jesus perceived their thoughts, he answering said unto them, What reason ye in your hearts?
2 Corinthians 10:5 Casting down imaginations, and every high thing that exalteth itself against the knowledge of God, and bringing into captivity every thought to the obedience of Christ;
*marg.
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