Mark 8:17New American Standard Bible (NASB ©1995) [2]
— And Jesus, aware of this, *said to them, “Why do you discuss [the fact] that you have no bread? Do you not yet see or understand? Do you have a hardened heart?
King James Version (KJV 1769) [2]
— And when Jesus knew [it], he saith unto them, Why reason ye, because ye have no bread? perceive ye not yet, neither understand? have ye your heart yet hardened?
English Revised Version (ERV 1885)
— And Jesus perceiving it saith unto them, Why reason ye, because ye have no bread? do ye not yet perceive, neither understand? have ye your heart hardened?
American Standard Version (ASV 1901) [2]
— And Jesus perceiving it saith unto them, Why reason ye, because ye have no bread? do ye not yet perceive, neither understand? have ye your heart hardened?
Webster's Revision of the KJB (WEB 1833)
— And when Jesus knew [it], he saith to them, Why reason ye, because ye have no bread? perceive ye not yet, neither understand? have ye your heart yet hardened?
Darby's Translation (DBY 1890)
— And Jesus knowing [it], says to them, Why reason ye because ye have no bread? Do ye not yet perceive nor understand? Have ye your heart [yet] hardened?
Rotherham's Emphasized Bible (EBR 1902)
— And, taking note, he saith unto them—Why do ye deliberate, because ye have no, loaves? Not yet perceive ye, neither understand,—keep ye your hearts, hardened?
Young's Literal Translation (YLT 1898)
— And Jesus having known, saith to them, 'Why do ye reason, because ye have no loaves? do ye not yet perceive, nor understand, yet have ye your heart hardened?
Douay-Rheims Challoner Revision (DR 1750)
— Which Jesus knowing, saith to them: Why do you reason, because you have no bread? Do you not yet know nor understand? Have you still your heart blinded?
Geneva Bible (GNV 1560)
— And when Iesus knew it, he said vnto them, Why reason you thus, because ye haue no bread? perceiue ye not yet, neither vnderstande? haue ye your hearts yet hardened?
Original King James Bible (AV 1611) [2]
— And when Iesus knew [it], he saith vnto them, Why reason ye, because yee haue no bread? Perceiue ye not yet, neither vnderstand? Haue yee your heart yet hardened?
Lamsa Bible (1957)
— But Jesus knew it and said to them, What are you thinking, because you have no bread? Do you not even yet know, and do you not understand? Is your heart still hard?
John Etheridge Peshitta-Aramaic NT (1849)
— But Jeshu knew, and said to them, Why reason you because you have no bread? do you not yet know nor under stand? is your heart still hard?
James Murdock Peshitta-Aramaic NT (1852)
— And Jesus knew [it], and said to them: Why reason ye, because ye have no bread? Do ye still not know, nor understand? How long will your heart be hard? |
And
2532 {2532} Primeκαίkai{kahee}
Apparently a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so, then, too, etc.; often used in connection (or composition) with other particles or small words.
when Jesus
2424 {2424} PrimeἸησοῦςIesous{ee-ay-sooce'}
Of Hebrew origin [ H3091]; Jesus (that is, Jehoshua), the name of our Lord and two (three) other Israelites.
knew
1097 {1097} Primeγινώσκωginosko{ghin-oce'-ko}
A prolonged form of a primary verb; to 'know' (absolutely), in a great variety of applications and with many implications (as shown at left, with others not thus clearly expressed).
z5631 <5631> Grammar
Tense - Second Aorist (See G5780) Voice - Active (See G5784) Mood - Participle (See G5796) Count - 889
[ it], he saith
3004 {3004} Primeλέγωlego{leg'-o}
A primary verb; properly to 'lay' forth, that is, (figuratively) relate (in words [usually of systematic or set discourse; whereas G2036 and G5346 generally refer to an individual expression or speech respectively; while G4483 is properly to break silence merely, and G2980 means an extended or random harangue]); by implication to mean.
z5719 <5719> Grammar
Tense - Present (See G5774) Voice - Active (See G5784) Mood - Indicative (See G5791) Count - 3019
unto them,
846 {0846} Primeαὐτόςautos{ow-tos'}
From the particle αὖ [[au]] (perhaps akin to the base of G0109 through the idea of a baffling wind; backward); the reflexive pronoun self, used (alone or in the compound of G1438) of the third person, and (with the proper personal pronoun) of the other persons.
Why
5101 {5101} Primeτίςtis{tis}
Probably emphatic of G5100; an interrogitive pronoun, who, which or what (in direct or indirect questions).
reason
x1260 (1260) Complementδιαλογίζομαιdialogizomai{dee-al-og-id'-zom-ahee}
From G1223 and G3049; to reckon thoroughly, that is, (generally) to deliberate (by reflection or discussion).
ye,
y1260 [1260] Standardδιαλογίζομαιdialogizomai{dee-al-og-id'-zom-ahee}
From G1223 and G3049; to reckon thoroughly, that is, (generally) to deliberate (by reflection or discussion).
z5736 <5736> Grammar
Tense - Present (See G5774) Voice - Middle or Passive Deponent (See G5790) Mood - Indicative (See G5791) Count - 618
because
3754 {3754} Primeὅτιhoti{hot'-ee}
Neuter of G3748 as conjugation; demonstrative that (sometimes redundant); causatively because.
ye have
2192 {2192} Primeἔχωecho{ekh'-o}
A primary verb (including an alternate form σχέω [[scheo]], {skheh'-o}; used in certain tenses only); to hold (used in very various applications, literally or figuratively, direct or remote; such as possession, ability, contiguity, relation or condition).
z5719 <5719> Grammar
Tense - Present (See G5774) Voice - Active (See G5784) Mood - Indicative (See G5791) Count - 3019
no
3756 {3756} Primeοὐou{oo}
A primary word; the absolutely negative (compare G3361) adverb; no or not.
bread?
740 {0740} Primeἄρτοςartos{ar'-tos}
From G0142; bread (as raised) or a loaf.
perceive
x3539 (3539) Complementνοέωnoeo{no-eh'-o}
From G3563; to exercise the mind ( observe), that is, (figuratively) to comprehend, heed.
ye
y3539 [3539] Standardνοέωnoeo{no-eh'-o}
From G3563; to exercise the mind ( observe), that is, (figuratively) to comprehend, heed.
z5719 <5719> Grammar
Tense - Present (See G5774) Voice - Active (See G5784) Mood - Indicative (See G5791) Count - 3019
not yet,
3768
neither
3761 {3761} Primeοὐδέoude{oo-deh'}
From G3756 and G1161; not however, that is, neither, nor, not even.
understand?
4920 {4920} Primeσυνίημιsuniemi{soon-ee'-ay-mee}
From G4862 and ἵημι [[hiemi]] (to send); to put together, that is, (mentally) to comprehend; by implication to act piously.
z5719 <5719> Grammar
Tense - Present (See G5774) Voice - Active (See G5784) Mood - Indicative (See G5791) Count - 3019
have
x2192 (2192) Complementἔχωecho{ekh'-o}
A primary verb (including an alternate form σχέω [[scheo]], {skheh'-o}; used in certain tenses only); to hold (used in very various applications, literally or figuratively, direct or remote; such as possession, ability, contiguity, relation or condition).
ye
y2192 [2192] Standardἔχωecho{ekh'-o}
A primary verb (including an alternate form σχέω [[scheo]], {skheh'-o}; used in certain tenses only); to hold (used in very various applications, literally or figuratively, direct or remote; such as possession, ability, contiguity, relation or condition).
z5719 <5719> Grammar
Tense - Present (See G5774) Voice - Active (See G5784) Mood - Indicative (See G5791) Count - 3019
your
5216 {5216} Primeὑμῶνhumon{hoo-mone'}
Genitive case of G5210; of ( from or concerning) you.
heart
2588 {2588} Primeκαρδίαkardia{kar-dee'-ah}
Prolonged from a primary κάρ [[kar]] (Latin cor, 'heart'); the heart, that is, (figuratively) the thoughts or feelings ( mind); also (by analogy) the middle.
yet
2089 {2089} Primeἔτιeti{et'-ee}
Perhaps akin to G2094; ' yet', still (of time or degree).
hardened?
4456 {4456} Primeπωρόωporoo{po-ro'-o}
Apparently from πῶρος [[poros]] (a kind of stone); to petrify, that is, (figuratively) to indurate ( render stupid or callous).
z5772 <5772> Grammar
Tense - Perfect (See G5778) Voice - Passive (See G5786) Mood - Participle (See G5796) Count - 463 |
Mark 8:17
_ _ have ye your heart yet hardened? — How strong an expression to use of true-hearted disciples! See on Mark 6:52. |
Mark 8:17-18
Our Lord here affirms of all the apostles, (for the question is equivalent to an affirmation,) That their hearts were hardened; that having eyes they saw not, having ears they heard not; that they did not consider, neither understand: the very same expressions that occur in the thirteenth of Matthew. And yet it is certain they were not judicially hardened. Therefore all these strong expressions do not necessarily import any thing more than the present want of spiritual understanding. |
- knew:
Mark 2:8 And immediately when Jesus perceived in his spirit that they so reasoned within themselves, he said unto them, Why reason ye these things in your hearts?
John 2:24-25 But Jesus did not commit himself unto them, because he knew all [men], ... And needed not that any should testify of man: for he knew what was in man.
John 16:30 Now are we sure that thou knowest all things, and needest not that any man should ask thee: by this we believe that thou camest forth from God.
John 21:17 He saith unto him the third time, Simon, [son] of Jonas, lovest thou me? Peter was grieved because he said unto him the third time, Lovest thou me? And he said unto him, Lord, thou knowest all things; thou knowest that I love thee. Jesus saith unto him, Feed my sheep.
Hebrews 4:12-13 For the word of God [is] quick, and powerful, and sharper than any twoedged sword, piercing even to the dividing asunder of soul and spirit, and of the joints and marrow, and [is] a discerner of the thoughts and intents of the heart. ... Neither is there any creature that is not manifest in his sight: but all things [are] naked and opened unto the eyes of him with whom we have to do.
Revelation 2:23 And I will kill her children with death; and all the churches shall know that I am he which searcheth the reins and hearts: and I will give unto every one of you according to your works.
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- perceive:
Mark 3:5 And when he had looked round about on them with anger, being grieved for the hardness of their hearts, he saith unto the man, Stretch forth thine hand. And he stretched [it] out: and his hand was restored whole as the other.
Mark 6:52 For they considered not [the miracle] of the loaves: for their heart was hardened.
Mark 16:14 Afterward he appeared unto the eleven as they sat at meat, and upbraided them with their unbelief and hardness of heart, because they believed not them which had seen him after he was risen.
Isaiah 63:17 O LORD, why hast thou made us to err from thy ways, [and] hardened our heart from thy fear? Return for thy servants' sake, the tribes of thine inheritance.
Matthew 15:17 Do not ye yet understand, that whatsoever entereth in at the mouth goeth into the belly, and is cast out into the draught?
Matthew 16:8-9 [Which] when Jesus perceived, he said unto them, O ye of little faith, why reason ye among yourselves, because ye have brought no bread? ... Do ye not yet understand, neither remember the five loaves of the five thousand, and how many baskets ye took up?
Luke 24:25 Then he said unto them, O fools, and slow of heart to believe all that the prophets have spoken:
Hebrews 5:11-12 Of whom we have many things to say, and hard to be uttered, seeing ye are dull of hearing. ... For when for the time ye ought to be teachers, ye have need that one teach you again which [be] the first principles of the oracles of God; and are become such as have need of milk, and not of strong meat.
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