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Luke 15:20

New American Standard Bible (NASB ©1995) [2]
— “So he got up and came to his father. But while he was still a long way off, his father saw him and felt compassion [for him], and ran and embraced him and kissed him.
King James Version (KJV 1769) [2]
— And he arose, and came to his father. But when he was yet a great way off, his father saw him, and had compassion, and ran, and fell on his neck, and kissed him.
English Revised Version (ERV 1885)
— And he arose, and came to his father. But while he was yet afar off, his father saw him, and was moved with compassion, and ran, and fell on his neck, and kissed him.
American Standard Version (ASV 1901) [2]
— And he arose, and came to his father. But while he was yet afar off, his father saw him, and was moved with compassion, and ran, and fell on his neck, and kissed him.
Webster's Revision of the KJB (WEB 1833)
— And he arose, and came to his father. But when he was yet a great way off, his father saw him, and had compassion, and ran, and fell on his neck, and kissed him.
Darby's Translation (DBY 1890)
— And he rose up and went to his own father. But while he was yet a long way off, his father saw him, and was moved with compassion, and ran, and fell upon his neck, and covered him with kisses.
Rotherham's Emphasized Bible (EBR 1902)
— Now, while yet he was holding afar off, his father saw him, and was moved with compassion, and, running, fell upon his neck, and tenderly kissed him.
Young's Literal Translation (YLT 1898)
— 'And having risen, he went unto his own father, and he being yet far distant, his father saw him, and was moved with compassion, and having ran he fell upon his neck and kissed him;
Douay-Rheims Challoner Revision (DR 1750)
— And rising up, he came to his father. And when he was yet a great way off, his father saw him and was moved with compassion and running to him fell upon his neck and kissed him.
Geneva Bible (GNV 1560)
— So hee arose and came to his father, and when hee was yet a great way off, his father sawe him, and had compassion, and ranne and fell on his necke, and kissed him.
Original King James Bible (AV 1611) [2]
— And he arose and came to his father. But when he was yet a great way off, his father saw him, and had compassion, and ranne, and fell on his necke, and kissed him.
Lamsa Bible (1957)
— And he rose up and came to his father. And while he was yet at a distance, his father saw him and had compassion on him, and he ran and fell on his neck and kissed him.
John Etheridge Peshitta-Aramaic NT (1849)
— And he arose, (and) went to his father. And while he was (yet) afar, his father saw him, and had compassion upon him, and ran, fell upon his neck, and kissed him.
James Murdock Peshitta-Aramaic NT (1852)
— And he arose and went towards his father. And he was yet at a distance, when his father saw him; and he pitied him, and ran, and fell upon his neck and kissed him.

Strong's Numbers & Red-LettersGreek New TestamentColor-Code/Key Word Studies
And 2532
{2532} Prime
καί
kai
{kahee}
Apparently a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so, then, too, etc.; often used in connection (or composition) with other particles or small words.
he arose, 450
{0450} Prime
ἀνίστημι
anistemi
{an-is'-tay-mee}
From G0303 and G2476; to stand up (literally or figuratively, transitively or intransitively).
z5631
<5631> Grammar
Tense - Second Aorist (See G5780)
Voice - Active (See G5784)
Mood - Participle (See G5796)
Count - 889
and came 2064
{2064} Prime
ἔρχομαι
erchomai
{er'-khom-ahee}
Middle voice of a primary verb (used only in the present and imperfect tenses, the others being supplied by a kindred [middle voice] word, ἐλεύθομαι [[eleuthomai]], {el-yoo'-thom-ahee}; or [active] ἔλθω [[eltho]], {el'-tho}; which do not otherwise occur); to come or go (in a great variety of applications, literally and figuratively).
z5627
<5627> Grammar
Tense - Second Aorist (See G5780)
Voice - Active (See G5784)
Mood - Indicative (See G5791)
Count - 2138 plus 1 in a variant reading in a footnote
to 4314
{4314} Prime
πρός
pros
{pros}
A strengthened form of G4253; a preposition of direction; forward to, that is, toward (with the genitive case the side of, that is, pertaining to; with the dative case by the side of, that is, near to; usually with the accusative case the place, time, occasion, or respect, which is the destination of the relation, that is, whither or for which it is predicated).
his 1438
{1438} Prime
ἑαυτοῦ
heautou
{heh-ow-too'}
(Including all the other cases); from a reflexive pronoun otherwise obsolete and the genitive (dative or accusative) of G0846; him (her, it, them, also [in conjunction with the personal pronoun of the other persons] my, thy, our, your) -self (-selves), etc.
father. 3962
{3962} Prime
πατήρ
pater
{pat-ayr'}
Apparently a primary word; a 'father' (literally or figuratively, near or more remote).
But 1161
{1161} Prime
δέ
de
{deh}
A primary particle (adversative or continuative); but, and, etc.
when he 846
{0846} Prime
αὐτός
autos
{ow-tos'}
From the particle αὖ [[au]] (perhaps akin to the base of G0109 through the idea of a baffling wind; backward); the reflexive pronoun self, used (alone or in the compound of G1438) of the third person, and (with the proper personal pronoun) of the other persons.
was yet y2089
[2089] Standard
ἔτι
eti
{et'-ee}
Perhaps akin to G2094; 'yet', still (of time or degree).
a great way y3112
[3112] Standard
μακράν
makran
{mak-ran'}
Feminine accusative singular of G3117 (G3598 being implied); at a distance (literally or figuratively).
off, 568
{0568} Prime
ἀπέχω
apecho
{ap-ekh'-o}
From G0575 and G2192; (active) to have out, that is, receive in full; (intransitive) to keep (oneself) away, that is, be distant (literally or figuratively).
z5723
<5723> Grammar
Tense - Present (See G5774)
Voice - Active (See G5784)
Mood - Participle (See G5796)
Count - 2549
x2089
(2089) Complement
ἔτι
eti
{et'-ee}
Perhaps akin to G2094; 'yet', still (of time or degree).
x3112
(3112) Complement
μακράν
makran
{mak-ran'}
Feminine accusative singular of G3117 (G3598 being implied); at a distance (literally or figuratively).
his 846
{0846} Prime
αὐτός
autos
{ow-tos'}
From the particle αὖ [[au]] (perhaps akin to the base of G0109 through the idea of a baffling wind; backward); the reflexive pronoun self, used (alone or in the compound of G1438) of the third person, and (with the proper personal pronoun) of the other persons.
father 3962
{3962} Prime
πατήρ
pater
{pat-ayr'}
Apparently a primary word; a 'father' (literally or figuratively, near or more remote).
saw 1492
{1492} Prime
εἰδῶ
eido
{i-do'}
A primary verb; used only in certain past tenses, the others being borrowed from the equivalent, G3700 and G3708; properly to see (literally or figuratively); by implication (in the perfect only) to know.
z5627
<5627> Grammar
Tense - Second Aorist (See G5780)
Voice - Active (See G5784)
Mood - Indicative (See G5791)
Count - 2138 plus 1 in a variant reading in a footnote
him, 846
{0846} Prime
αὐτός
autos
{ow-tos'}
From the particle αὖ [[au]] (perhaps akin to the base of G0109 through the idea of a baffling wind; backward); the reflexive pronoun self, used (alone or in the compound of G1438) of the third person, and (with the proper personal pronoun) of the other persons.
and 2532
{2532} Prime
καί
kai
{kahee}
Apparently a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so, then, too, etc.; often used in connection (or composition) with other particles or small words.
had compassion, 4697
{4697} Prime
σπλαγχνίζομαι
splagchnizomai
{splangkh-nid'-zom-ahee}
Middle voice from G4698; to have the bowels yearn, that is, (figuratively) feel sympathy, to pity.
z5675
<5675> Grammar
Tense - Aorist (See G5777)
Voice - Passive Deponent (See G5789)
Mood - Indicative (See G5791)
Count - 79
and 2532
{2532} Prime
καί
kai
{kahee}
Apparently a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so, then, too, etc.; often used in connection (or composition) with other particles or small words.
ran, 5143
{5143} Prime
τρέχω
trecho
{trekh'-o}
Apparently a primary verb (properly θρέχω [[threcho]]; compare G2359); which uses δρέμω [[dremo]], {drem'-o} (the base of G1408) as an alternate in certain tenses; to run or walk hastily (literally or figuratively).
z5631
<5631> Grammar
Tense - Second Aorist (See G5780)
Voice - Active (See G5784)
Mood - Participle (See G5796)
Count - 889
and fell 1968
{1968} Prime
ἐπιπίπτω
epipipto
{ep-ee-pip'-to}
From G1909 and G4098; to embrace (with affection) or seize (with more or less violence; literally or figuratively).
z5627
<5627> Grammar
Tense - Second Aorist (See G5780)
Voice - Active (See G5784)
Mood - Indicative (See G5791)
Count - 2138 plus 1 in a variant reading in a footnote
on 1909
{1909} Prime
ἐπί
epi
{ep-ee'}
A primary preposition properly meaning superimposition (of time, place, order, etc.), as a relation of distribution [with the genitive case], that is, over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.
his 846
{0846} Prime
αὐτός
autos
{ow-tos'}
From the particle αὖ [[au]] (perhaps akin to the base of G0109 through the idea of a baffling wind; backward); the reflexive pronoun self, used (alone or in the compound of G1438) of the third person, and (with the proper personal pronoun) of the other persons.
neck, 5137
{5137} Prime
τράχηλος
trachelos
{trakh'-ay-los}
Probably from G5143 (through the idea of mobility); the throat (neck), that is, (figuratively) life.
and 2532
{2532} Prime
καί
kai
{kahee}
Apparently a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so, then, too, etc.; often used in connection (or composition) with other particles or small words.
kissed 2705
{2705} Prime
καταφιλέω
kataphileo
{kat-af-ee-leh'-o}
From G2596 and G5368; to kiss earnestly.
z5656
<5656> Grammar
Tense - Aorist (See G5777)
Voice - Active (See G5784)
Mood - Indicative (See G5791)
Count - 2319
him. 846
{0846} Prime
αὐτός
autos
{ow-tos'}
From the particle αὖ [[au]] (perhaps akin to the base of G0109 through the idea of a baffling wind; backward); the reflexive pronoun self, used (alone or in the compound of G1438) of the third person, and (with the proper personal pronoun) of the other persons.
Jamieson-Fausset-Brown Commentary

Luke 15:20

_ _ a great way off — Oh yes, when but the face is turned homeward, though as yet far, far away, our Father recognizes His own child in us, and bounds to meet us — not saying, Let him come to Me and sue for pardon first, but Himself taking the first step.

_ _ fell on his neck and kissed him — What! In all his filth? Yes. In all his rags? Yes. In all his haggard, shattered wretchedness? Yes. “Our Father who art in heaven,” is this Thy portraiture? It is even so (Jeremiah 31:20). And because it is so, I wonder not that such incomparable teaching hath made the world new.

Matthew Henry's Commentary

See commentary on Luke 15:11-32.

John Wesley's Explanatory Notes

Luke 15:20

And he arose and came to his father — The moment he had resolved, he began to execute his resolution. While he was yet a great way off, his father saw him — Returning, starved, naked.

Geneva Bible Translation Notes

[[no comment]]

Cross-Reference Topical ResearchStrong's Concordance
But:

Deuteronomy 30:2-4 And shalt return unto the LORD thy God, and shalt obey his voice according to all that I command thee this day, thou and thy children, with all thine heart, and with all thy soul; ... If [any] of thine be driven out unto the outmost [parts] of heaven, from thence will the LORD thy God gather thee, and from thence will he fetch thee:
Job 33:27-28 He looketh upon men, and [if any] say, I have sinned, and perverted [that which was] right, and it profited me not; ... He will deliver his soul from going into the pit, and his life shall see the light.
Psalms 86:5 For thou, Lord, [art] good, and ready to forgive; and plenteous in mercy unto all them that call upon thee.
Psalms 86:15 But thou, O Lord, [art] a God full of compassion, and gracious, longsuffering, and plenteous in mercy and truth.
Psalms 103:10-13 He hath not dealt with us after our sins; nor rewarded us according to our iniquities. ... Like as a father pitieth [his] children, [so] the LORD pitieth them that fear him.
Isaiah 49:15 Can a woman forget her sucking child, that she should not have compassion on the son of her womb? yea, they may forget, yet will I not forget thee.
Isaiah 55:6-9 Seek ye the LORD while he may be found, call ye upon him while he is near: ... For [as] the heavens are higher than the earth, so are my ways higher than your ways, and my thoughts than your thoughts.
Isaiah 57:18 I have seen his ways, and will heal him: I will lead him also, and restore comforts unto him and to his mourners.
Jeremiah 31:20 [Is] Ephraim my dear son? [is he] a pleasant child? for since I spake against him, I do earnestly remember him still: therefore my bowels are troubled for him; I will surely have mercy upon him, saith the LORD.
Ezekiel 16:6-8 And when I passed by thee, and saw thee polluted in thine own blood, I said unto thee [when thou wast] in thy blood, Live; yea, I said unto thee [when thou wast] in thy blood, Live. ... Now when I passed by thee, and looked upon thee, behold, thy time [was] the time of love; and I spread my skirt over thee, and covered thy nakedness: yea, I sware unto thee, and entered into a covenant with thee, saith the Lord GOD, and thou becamest mine.
Hosea 11:8 How shall I give thee up, Ephraim? [how] shall I deliver thee, Israel? how shall I make thee as Admah? [how] shall I set thee as Zeboim? mine heart is turned within me, my repentings are kindled together.
Micah 7:18-19 Who [is] a God like unto thee, that pardoneth iniquity, and passeth by the transgression of the remnant of his heritage? he retaineth not his anger for ever, because he delighteth [in] mercy. ... He will turn again, he will have compassion upon us; he will subdue our iniquities; and thou wilt cast all their sins into the depths of the sea.
Acts 2:39 For the promise is unto you, and to your children, and to all that are afar off, [even] as many as the Lord our God shall call.
Ephesians 2:13 But now in Christ Jesus ye who sometimes were far off are made nigh by the blood of Christ.
Ephesians 2:17 And came and preached peace to you which were afar off, and to them that were nigh.

and fell:

Genesis 33:4 And Esau ran to meet him, and embraced him, and fell on his neck, and kissed him: and they wept.
Genesis 45:14 And he fell upon his brother Benjamin's neck, and wept; and Benjamin wept upon his neck.
Genesis 46:29 And Joseph made ready his chariot, and went up to meet Israel his father, to Goshen, and presented himself unto him; and he fell on his neck, and wept on his neck a good while.
Acts 20:37 And they all wept sore, and fell on Paul's neck, and kissed him,
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Chain-Reference Bible SearchCross References with Concordance

Gn 33:4; 45:14; 46:29. Dt 30:2. Jb 33:27. Ps 86:5, 15; 103:10. Is 49:15; 55:6; 57:18. Jr 31:20. Ezk 16:6. Ho 11:8. Mi 7:18. Ac 2:39; 20:37. Ep 2:13, 17.

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