Leviticus 17:4New American Standard Bible (NASB ©1995) [2]
— and has not brought it to the doorway of the tent of meeting to present [it] as an offering to the LORD before the tabernacle of the LORD, bloodguiltiness is to be reckoned to that man. He has shed blood and that man shall be cut off from among his people.
King James Version (KJV 1769) [2]
— And bringeth it not unto the door of the tabernacle of the congregation, to offer an offering unto the LORD before the tabernacle of the LORD; blood shall be imputed unto that man; he hath shed blood; and that man shall be cut off from among his people:
English Revised Version (ERV 1885)
— and hath not brought it unto the door of the tent of meeting, to offer it as an oblation unto the LORD before the tabernacle of the LORD: blood shall be imputed unto that man; he hath shed blood; and that man shall be cut off from among his people:
American Standard Version (ASV 1901) [2]
— and hath not brought it unto the door of the tent of meeting, to offer it as an oblation unto Jehovah before the tabernacle of Jehovah: blood shall be imputed unto that man; he hath shed blood; and that man shall be cut off from among his people:
Webster's Revision of the KJB (WEB 1833)
— And bringeth it not to the door of the tabernacle of the congregation, to offer an offering to the LORD before the tabernacle of the LORD; blood shall be imputed to that man; he hath shed blood; and that man shall be cut off from among his people:
Darby's Translation (DBY 1890)
— and doth not bring it to the entrance of the tent of meeting to present it as an offering to Jehovah, before the tabernacle of Jehovah, blood shall be reckoned unto that man: he hath shed blood; and that man shall be cut off from among his people,
Rotherham's Emphasized Bible (EBR 1902)
— and, unto the entrance of the tent of meeting, bringeth it not in, to present [it as] an oblation unto Yahweh, before the habitation of Yahweh, blood, shall be imputed to that man—blood, hath he shed, therefore shall that man be cut off from the midst of his people:
Young's Literal Translation (YLT 1898)
— and unto the opening of the tent of meeting hath not brought it in to bring near an offering to Jehovah before the tabernacle of Jehovah, blood is reckoned to that man—blood he hath shed—and that man hath been cut off from the midst of his people;
Douay-Rheims Challoner Revision (DR 1750)
— And offer it not at the door of the tabernacle an oblation to the Lord, shall be guilty of blood. As if he had shed blood, so shall he perish from the midst of his people.
Geneva Bible (GNV 1560)
— And bringeth it not vnto the doore of the Tabernacle of the Congregation to offer an offring vnto the Lord before the Tabernacle of the Lord, blood shalbe imputed vnto that man: he hath shed blood, wherefore that man shall be cut off from among his people.
Original King James Bible (AV 1611) [2]
— And bringeth it not vnto the doore of the Tabernacle of the Congregation, to offer an offering vnto the LORD before the Tabernacle of the LORD, blood shall be imputed vnto that man; he hath shed blood, and that man shall be cut off from among his people:
Lamsa Bible (1957)
— And does not bring it to the door of the tabernacle of the congregation to offer it as an offering to the LORD before the tabernacle of the LORD, blood shall be imputed to that man because he has shed blood; and that man shall be cut off from among his people,
Brenton Greek Septuagint (LXX, Restored Names)
— and shall not bring it to the door of the tabernacle of witness, so as to sacrifice it for a whole-burnt-offering or peace-offering to the Lord to be acceptable for a sweet-smelling savour: and whosoever shall slay it without, and shall not bring it to the door of the tabernacle of witness, so as to offer it as a gift to the Lord before the tabernacle of the Lord; blood shall be imputed to that man, he has shed blood; that soul shall be cut off from his people.
Full Hebrew Names / Holy Name KJV (2008) [2] [3]
— And bringeth it not unto the door of the tabernacle of the congregation, to offer an offering unto Yahweh before the tabernacle of Yahweh; blood shall be imputed unto that man; he hath shed blood; and that man shall be cut off from among his people: |
And bringeth
935 {0935} Primeבּוֹאbow'{bo}
A primitive root; to go or come (in a wide variety of applications).
z8689 <8689> Grammar
Stem - Hiphil (See H8818) Mood - Perfect (See H8816) Count - 2675
it not
x3808 (3808) Complementלֹאlo'{lo}
lo; a primitive particle; not (the simple or abstract negation); by implication no; often used with other particles.
unto
x413 (0413) Complementאֵל'el{ale}
(Used only in the shortened constructive form (the second form)); a primitive particle, properly denoting motion towards, but occasionally used of a quiescent position, that is, near, with or among; often in general, to.
the door
6607 {6607} Primeפֶּתַחpethach{peh'-thakh}
From H6605; an opening (literally), that is, door ( gate) or entrance way.
of the tabernacle
168 {0168} Primeאֹהֶל'ohel{o'-hel}
From H0166; a tent (as clearly conspicuous from a distance).
of the congregation,
4150 {4150} Primeמוֹעֵדmow`ed{mo-ade'}
From H3259; properly an appointment, that is, a fixed time or season; specifically a festival; conventionally a year; by implication, an assembly (as convened for a definite purpose); technically the congregation; by extension, the place of meeting; also a signal (as appointed beforehand).
to offer
7126 {7126} Primeקָרַבqarab{kaw-rab'}
A primitive root; to approach (causatively bring near) for whatever purpose.
z8687 <8687> Grammar
Stem - Hiphil (See H8818) Mood - Infinitive (See H8812) Count - 1162
an offering
7133 {7133} Primeקֹרְבָּןqorban{kor-bawn'}
From H7126; something brought near the altar, that is, a sacrificial present.
unto
Yähwè
יָהוֶה
3068 {3068} PrimeיְהֹוָהY@hovah{yeh-ho-vaw'}
From H1961; (the) self Existent or eternal; Jehovah, Jewish national name of God.
before
6440 {6440} Primeפָּנִיםpaniym{paw-neem'}
Plural (but always used as a singular) of an unused noun ( פָּנֶה paneh, {paw-neh'}; from H6437); the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition ( before, etc.).
the tabernacle
4908 {4908} Primeמִשְׁכָּןmishkan{mish-kawn'}
From H7931; a residence (including a shepherd's hut, the lair of animals, figuratively the grave; also the Temple); specifically the Tabernacle (properly its wooden walls).
of
Yähwè
יָהוֶה;
3068 {3068} PrimeיְהֹוָהY@hovah{yeh-ho-vaw'}
From H1961; (the) self Existent or eternal; Jehovah, Jewish national name of God.
blood
1818 {1818} Primeדָּםdam{dawm}
From H1826 (compare H0119); blood (as that which when shed causes death) of man or an animal; by analogy the juice of the grape; figuratively (especially in the plural) bloodshed (that is, drops of blood).
shall be imputed
2803 {2803} Primeחָשַׁבchashab{khaw-shab'}
A primitive root; properly to plait or interpenetrate, that is, (literally) to weave or (generally) to fabricate; figuratively to plot or contrive (usually in a malicious sense); hence (from the mental effort) to think, regard, value, compute.
z8735 <8735> Grammar
Stem - Niphal (See H8833) Mood - Imperfect (See H8811) Count - 1602
unto that
x1931 (1931) Complementהוּאhuw'{hoo}
The second form is the feminine beyond the Pentateuch; a primitive word, the third person pronoun singular, he ( she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demonstrative) this or that; occasionally (instead of copula) as or are.
man;
376 {0376} Primeאִישׁ'iysh{eesh}
Contracted for H0582 (or perhaps rather from an unused root meaning to be extant); a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation.).
he hath shed
8210 {8210} Primeשָׁפַךְshaphak{shaw-fak'}
A primitive root; to spill forth (blood, a libation, liquid metal; or even a solid, that is, to mound up); also (figuratively) to expend (life, soul, complaint, money, etc.); intensively to sprawl out.
z8804 <8804> Grammar
Stem - Qal (See H8851) Mood - Perfect (See H8816) Count - 12562
blood;
1818 {1818} Primeדָּםdam{dawm}
From H1826 (compare H0119); blood (as that which when shed causes death) of man or an animal; by analogy the juice of the grape; figuratively (especially in the plural) bloodshed (that is, drops of blood).
and that
x1931 (1931) Complementהוּאhuw'{hoo}
The second form is the feminine beyond the Pentateuch; a primitive word, the third person pronoun singular, he ( she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demonstrative) this or that; occasionally (instead of copula) as or are.
man
376 {0376} Primeאִישׁ'iysh{eesh}
Contracted for H0582 (or perhaps rather from an unused root meaning to be extant); a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation.).
shall be cut off
3772 {3772} Primeכָּרַתkarath{kaw-rath'}
A primitive root; to cut (off, down or asunder); by implication to destroy or consume; specifically to covenant (that is, make an alliance or bargain, originally by cutting flesh and passing between the pieces).
z8738 <8738> Grammar
Stem - Niphal (See H8833) Mood - Perfect (See H8816) Count - 1429
from among
7130 {7130} Primeקֶרֶבqereb{keh'-reb}
From H7126; properly the nearest part, that is, the centre, whether literally, figuratively or adverbially (especially with preposition).
x4480 (4480) Complementמִןmin{min}
For H4482; properly a part of; hence (prepositionally), from or out of in many senses.
his people:
5971 {5971} Primeעַם`am{am}
From H6004; a people (as a congregated unit); specifically a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively a flock. |
Leviticus 17:4
The tabernacle — This was appointed in opposition to the Heathens, who sacrificed in all places; to cut off occasions of idolatry; to prevent the people's usurpation of the priest's office, and to signify that God would accept of no sacrifices but through Christ and in the Church; (of both which the tabernacle was a type.) But though men were tied to this law, God was free to dispense with his own law, which he did sometimes to the prophets, as 1 Samuel 7:9, 1 Samuel 11:15. He hath shed blood — He shall be punished as a murderer. The reason is, because he shed that blood, which, though not man's blood, yet was precious, being sacred and appropriated to God, and typically the price by which men's lives were ransomed. |
Leviticus 17:4
And bringeth it not unto the door of the tabernacle of the congregation, to offer an offering unto the LORD before the tabernacle of the LORD; (c) blood shall be imputed unto that man; he hath shed blood; and that man shall be cut off from among his people:
(c) I abhor it as much as if he had killed a man as in (Isaiah 66:3). |
- bringeth:
Leviticus 1:3 If his offering [be] a burnt sacrifice of the herd, let him offer a male without blemish: he shall offer it of his own voluntary will at the door of the tabernacle of the congregation before the LORD.
Deuteronomy 12:5-6 But unto the place which the LORD your God shall choose out of all your tribes to put his name there, [even] unto his habitation shall ye seek, and thither thou shalt come: ... And thither ye shall bring your burnt offerings, and your sacrifices, and your tithes, and heave offerings of your hand, and your vows, and your freewill offerings, and the firstlings of your herds and of your flocks:
Deuteronomy 12:13-14 Take heed to thyself that thou offer not thy burnt offerings in every place that thou seest: ... But in the place which the LORD shall choose in one of thy tribes, there thou shalt offer thy burnt offerings, and there thou shalt do all that I command thee.
Ezekiel 20:40 For in mine holy mountain, in the mountain of the height of Israel, saith the Lord GOD, there shall all the house of Israel, all of them in the land, serve me: there will I accept them, and there will I require your offerings, and the firstfruits of your oblations, with all your holy things.
John 10:7 Then said Jesus unto them again, Verily, verily, I say unto you, I am the door of the sheep.
John 10:9 I am the door: by me if any man enter in, he shall be saved, and shall go in and out, and find pasture.
John 14:6 Jesus saith unto him, I am the way, the truth, and the life: no man cometh unto the Father, but by me.
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- blood shall:
Leviticus 7:18 And if [any] of the flesh of the sacrifice of his peace offerings be eaten at all on the third day, it shall not be accepted, neither shall it be imputed unto him that offereth it: it shall be an abomination, and the soul that eateth of it shall bear his iniquity.
Psalms 32:2 Blessed [is] the man unto whom the LORD imputeth not iniquity, and in whose spirit [there is] no guile.
Romans 4:6 Even as David also describeth the blessedness of the man, unto whom God imputeth righteousness without works,
Romans 5:13 (For until the law sin was in the world: but sin is not imputed when there is no law.
Romans 5:20 Moreover the law entered, that the offence might abound. But where sin abounded, grace did much more abound:
Philemon 1:18-19 If he hath wronged thee, or oweth [thee] ought, put that on mine account; ... I Paul have written [it] with mine own hand, I will repay [it]: albeit I do not say to thee how thou owest unto me even thine own self besides.
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- he hath:
Isaiah 66:3 He that killeth an ox [is as if] he slew a man; he that sacrificeth a lamb, [as if] he cut off a dog's neck; he that offereth an oblation, [as if he offered] swine's blood; he that burneth incense, [as if] he blessed an idol. Yea, they have chosen their own ways, and their soul delighteth in their abominations.
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- be cut off:
Leviticus 17:10 And whatsoever man [there be] of the house of Israel, or of the strangers that sojourn among you, that eateth any manner of blood; I will even set my face against that soul that eateth blood, and will cut him off from among his people.
Leviticus 17:14 For [it is] the life of all flesh; the blood of it [is] for the life thereof: therefore I said unto the children of Israel, Ye shall eat the blood of no manner of flesh: for the life of all flesh [is] the blood thereof: whosoever eateth it shall be cut off.
Leviticus 18:29 For whosoever shall commit any of these abominations, even the souls that commit [them] shall be cut off from among their people.
Leviticus 20:3 And I will set my face against that man, and will cut him off from among his people; because he hath given of his seed unto Molech, to defile my sanctuary, and to profane my holy name.
Leviticus 20:16 And if a woman approach unto any beast, and lie down thereto, thou shalt kill the woman, and the beast: they shall surely be put to death; their blood [shall be] upon them.
Leviticus 20:18 And if a man shall lie with a woman having her sickness, and shall uncover her nakedness; he hath discovered her fountain, and she hath uncovered the fountain of her blood: and both of them shall be cut off from among their people.
Genesis 17:14 And the uncircumcised man child whose flesh of his foreskin is not circumcised, that soul shall be cut off from his people; he hath broken my covenant.
Exodus 12:15 Seven days shall ye eat unleavened bread; even the first day ye shall put away leaven out of your houses: for whosoever eateth leavened bread from the first day until the seventh day, that soul shall be cut off from Israel.
Exodus 12:19 Seven days shall there be no leaven found in your houses: for whosoever eateth that which is leavened, even that soul shall be cut off from the congregation of Israel, whether he be a stranger, or born in the land.
Numbers 15:30-31 But the soul that doeth [ought] presumptuously, [whether he be] born in the land, or a stranger, the same reproacheth the LORD; and that soul shall be cut off from among his people. ... Because he hath despised the word of the LORD, and hath broken his commandment, that soul shall utterly be cut off; his iniquity [shall be] upon him.
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