Jeremiah 51:5New American Standard Bible (NASB ©1995) [2]
— For neither Israel nor Judah has been forsaken By his God, the LORD of hosts, Although their land is full of guilt Before the Holy One of Israel.
King James Version (KJV 1769) [2]
— For Israel [hath] not [been] forsaken, nor Judah of his God, of the LORD of hosts; though their land was filled with sin against the Holy One of Israel.
English Revised Version (ERV 1885)
— For Israel is not forsaken, nor Judah, of his God, of the LORD of hosts; though their land is full of guilt against the Holy One of Israel.
American Standard Version (ASV 1901) [2]
— For Israel is not forsaken, nor Judah, of his God, of Jehovah of hosts; though their land is full of guilt against the Holy One of Israel.
Webster's Revision of the KJB (WEB 1833)
— For Israel [hath] not [been] forsaken, nor Judah by his God, by the LORD of hosts; though their land was filled with sin against the Holy One of Israel.
Darby's Translation (DBY 1890)
— For Israel is not forsaken, nor Judah of his God, of Jehovah of hosts; for their land is full of guilt against the Holy One of Israel.
Rotherham's Emphasized Bible (EBR 1902)
— For Israel and Judah have not been widowed, Of their God, Of Yahweh of hosts,—But, their land, hath been filled with punishment for guilt, from the Holy One of Israel.
Young's Literal Translation (YLT 1898)
— For, not forsaken is Israel and Judah, By its God—by Jehovah of Hosts, For their land hath been full of guilt, Against the Holy One of Israel.
Douay-Rheims Challoner Revision (DR 1750)
— For Israel and Juda have not been forsaken by their God the Lord of hosts: but their land hath been filled with sin against the Holy One of Israel.
Geneva Bible (GNV 1560)
— For Israel hath bene no widowe, nor Iudah from his God, from the Lorde of hostes, though their lande was filled with sinne against the holy one of Israel.
Original King James Bible (AV 1611) [2]
— For Israel hath not beene forsaken, nor Iudah of his God, of the LORD of hostes; though their land was filled with sinne against the holy one of Israel.
Lamsa Bible (1957)
— For Israel and Judah have not been bereaved of their God, of the LORD of hosts their God; though their land was filled with wickedness before the Holy One of Israel.
Brenton Greek Septuagint (LXX, Restored Names)
— For Israel and Judah{gr.Juda} have not been forsaken of their God, of the Lord Almighty; whereas their land was filled with iniquity against the holy things of Israel.
Full Hebrew Names / Holy Name KJV (2008) [2] [3]
— For Yisrael [hath] not [been] forsaken, nor Yehudah of his Elohim, of Yahweh Tzevaoth; though their land was filled with sin against the Holy One of Yisrael. |
For
x3588 (3588) Complementכִּיkiy{kee}
A primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjugation or adverb; often largely modified by other particles annexed.
Yiŝrä´ël
יִשׂרָאֵל
3478 {3478} PrimeיִשְׂרָאֵלYisra'el{yis-raw-ale'}
From H8280 and H0410; he will rule as God; Jisrael, a symbolical name of Jacob; also (typically) of his posterity.
[ hath] not
x3808 (3808) Complementלֹאlo'{lo}
lo; a primitive particle; not (the simple or abstract negation); by implication no; often used with other particles.
[ been] forsaken,
488 {0488} Primeאַלְמָן'alman{al-mawn'}
Prolonged from H0481 in the sense of bereavement; discarded (as a divorced person).
nor
Yæhûđà
יְהוּדָה
3063 {3063} PrimeיְהוּדָהY@huwdah{yeh-hoo-daw'}
From H3034; celebrated; Jehudah (or Judah), the name of five Israelites; also of the tribe descended from the first, and of its territory.
of his
´Élöhîm
אֱלֹהִים,
430 {0430} Primeאֱלֹהִים'elohiym{el-o-heem'}
Plural of H0433; gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative.
x4480 (4480) Complementמִןmin{min}
For H4482; properly a part of; hence (prepositionally), from or out of in many senses.
of
Yähwè
יָהוֶה
3068 {3068} PrimeיְהֹוָהY@hovah{yeh-ho-vaw'}
From H1961; (the) self Existent or eternal; Jehovah, Jewish national name of God.
x4480 (4480) Complementמִןmin{min}
For H4482; properly a part of; hence (prepositionally), from or out of in many senses.
Xævä´ôŧ
צְבָאוֹת;
6635 {6635} Primeצָבָאtsaba'{tsaw-baw'}
From H6633; a mass of persons (or figurative things), especially regularly organized for war (an army); by implication a campaign, literally or figuratively (specifically hardship, worship).
though
x3588 (3588) Complementכִּיkiy{kee}
A primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjugation or adverb; often largely modified by other particles annexed.
their land
776 {0776} Primeאֶרֶץ'erets{eh'-rets}
From an unused root probably meaning to be firm; the earth (at large, or partitively a land).
was filled
4390 {4390} Primeמָלֵאmale'{maw-lay'}
A primitive root, to fill or (intransitively) be full of, in a wide application (literally and figuratively).
z8804 <8804> Grammar
Stem - Qal (See H8851) Mood - Perfect (See H8816) Count - 12562
with sin
817 {0817} Primeאָשָׁם'asham{aw-shawm'}
From H0816; guilt; by implication a fault; also a sin offering.
against the Holy One
6918 {6918} Primeקָדוֹשׁqadowsh{kaw-doshe'}
From H6942; sacred (ceremonially or morally); (as noun) God (by eminence), an angel, a saint, a sanctuary.
x4480 (4480) Complementמִןmin{min}
For H4482; properly a part of; hence (prepositionally), from or out of in many senses.
of
Yiŝrä´ël
יִשׂרָאֵל.
3478 {3478} PrimeיִשְׂרָאֵלYisra'el{yis-raw-ale'}
From H8280 and H0410; he will rule as God; Jisrael, a symbolical name of Jacob; also (typically) of his posterity. |
Jeremiah 51:5
_ _ forsaken — as a widow (Hebrew). Israel is not severed from her husband, Jehovah (Isaiah 54:5-7), by a perpetual divorce.
_ _ though ... sin — though the land of Israel has been filled with sin, that is, with the punishment of their sin, devastation. But, as the Hebrew means “for,” or “and therefore,” not “though,” translate, “and therefore their (the Chaldeans’) land has been filled with (the penal consequences of) their sin” [Grotius]. |
Jeremiah 51:5
Forsaken — Not utterly forsaken. |
Jeremiah 51:5
For Israel [hath] not [been] (b) forsaken, nor Judah by his God, by the LORD of hosts; though their land was filled with sin against the Holy One of Israel.
(b) Though they were forsaken for a time, yet they were not utterly cast off as though their husbands were dead. |
- Israel:
Jeremiah 33:24-26 Considerest thou not what this people have spoken, saying, The two families which the LORD hath chosen, he hath even cast them off? thus they have despised my people, that they should be no more a nation before them. ... Then will I cast away the seed of Jacob, and David my servant, [so] that I will not take [any] of his seed [to be] rulers over the seed of Abraham, Isaac, and Jacob: for I will cause their captivity to return, and have mercy on them.
Jeremiah 46:28 Fear thou not, O Jacob my servant, saith the LORD: for I [am] with thee; for I will make a full end of all the nations whither I have driven thee: but I will not make a full end of thee, but correct thee in measure; yet will I not leave thee wholly unpunished.
Jeremiah 50:4-5 In those days, and in that time, saith the LORD, the children of Israel shall come, they and the children of Judah together, going and weeping: they shall go, and seek the LORD their God. ... They shall ask the way to Zion with their faces thitherward, [saying], Come, and let us join ourselves to the LORD in a perpetual covenant [that] shall not be forgotten.
Jeremiah 50:20 In those days, and in that time, saith the LORD, the iniquity of Israel shall be sought for, and [there shall be] none; and the sins of Judah, and they shall not be found: for I will pardon them whom I reserve.
1 Samuel 12:22 For the LORD will not forsake his people for his great name's sake: because it hath pleased the LORD to make you his people.
1 Kings 6:13 And I will dwell among the children of Israel, and will not forsake my people Israel.
Ezra 9:9 For we [were] bondmen; yet our God hath not forsaken us in our bondage, but hath extended mercy unto us in the sight of the kings of Persia, to give us a reviving, to set up the house of our God, and to repair the desolations thereof, and to give us a wall in Judah and in Jerusalem.
Psalms 94:14 For the LORD will not cast off his people, neither will he forsake his inheritance.
Isaiah 44:21 Remember these, O Jacob and Israel; for thou [art] my servant: I have formed thee; thou [art] my servant: O Israel, thou shalt not be forgotten of me.
Isaiah 49:14-15 But Zion said, The LORD hath forsaken me, and my Lord hath forgotten me. ... Can a woman forget her sucking child, that she should not have compassion on the son of her womb? yea, they may forget, yet will I not forget thee.
Isaiah 54:3-11 For thou shalt break forth on the right hand and on the left; and thy seed shall inherit the Gentiles, and make the desolate cities to be inhabited. ... O thou afflicted, tossed with tempest, [and] not comforted, behold, I will lay thy stones with fair colours, and lay thy foundations with sapphires.
Isaiah 62:12 And they shall call them, The holy people, The redeemed of the LORD: and thou shalt be called, Sought out, A city not forsaken.
Hosea 1:10 Yet the number of the children of Israel shall be as the sand of the sea, which cannot be measured nor numbered; and it shall come to pass, [that] in the place where it was said unto them, Ye [are] not my people, [there] it shall be said unto them, [Ye are] the sons of the living God.
Amos 9:8-9 Behold, the eyes of the Lord GOD [are] upon the sinful kingdom, and I will destroy it from off the face of the earth; saving that I will not utterly destroy the house of Jacob, saith the LORD. ... For, lo, I will command, and I will sift the house of Israel among all nations, like as [corn] is sifted in a sieve, yet shall not the least grain fall upon the earth.
Romans 11:1-2 I say then, Hath God cast away his people? God forbid. For I also am an Israelite, of the seed of Abraham, [of] the tribe of Benjamin. ... God hath not cast away his people which he foreknew. Wot ye not what the scripture saith of Elias? how he maketh intercession to God against Israel, saying,
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- nor:
Zechariah 2:12 And the LORD shall inherit Judah his portion in the holy land, and shall choose Jerusalem again.
Zechariah 12:6 In that day will I make the governors of Judah like an hearth of fire among the wood, and like a torch of fire in a sheaf; and they shall devour all the people round about, on the right hand and on the left: and Jerusalem shall be inhabited again in her own place, [even] in Jerusalem.
Zechariah 12:8 In that day shall the LORD defend the inhabitants of Jerusalem; and he that is feeble among them at that day shall be as David; and the house of David [shall be] as God, as the angel of the LORD before them.
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- though:
Jeremiah 16:18 And first I will recompense their iniquity and their sin double; because they have defiled my land, they have filled mine inheritance with the carcases of their detestable and abominable things.
Jeremiah 19:4 Because they have forsaken me, and have estranged this place, and have burned incense in it unto other gods, whom neither they nor their fathers have known, nor the kings of Judah, and have filled this place with the blood of innocents;
Jeremiah 23:15 Therefore thus saith the LORD of hosts concerning the prophets; Behold, I will feed them with wormwood, and make them drink the water of gall: for from the prophets of Jerusalem is profaneness gone forth into all the land.
Jeremiah 31:37 Thus saith the LORD; If heaven above can be measured, and the foundations of the earth searched out beneath, I will also cast off all the seed of Israel for all that they have done, saith the LORD.
2 Kings 21:16 Moreover Manasseh shed innocent blood very much, till he had filled Jerusalem from one end to another; beside his sin wherewith he made Judah to sin, in doing [that which was] evil in the sight of the LORD.
Ezekiel 8:17 Then he said unto me, Hast thou seen [this], O son of man? Is it a light thing to the house of Judah that they commit the abominations which they commit here? for they have filled the land with violence, and have returned to provoke me to anger: and, lo, they put the branch to their nose.
Ezekiel 9:9 Then said he unto me, The iniquity of the house of Israel and Judah [is] exceeding great, and the land is full of blood, and the city full of perverseness: for they say, The LORD hath forsaken the earth, and the LORD seeth not.
Ezekiel 22:24-31 Son of man, say unto her, Thou [art] the land that is not cleansed, nor rained upon in the day of indignation. ... Therefore have I poured out mine indignation upon them; I have consumed them with the fire of my wrath: their own way have I recompensed upon their heads, saith the Lord GOD.
Hosea 4:1 Hear the word of the LORD, ye children of Israel: for the LORD hath a controversy with the inhabitants of the land, because [there is] no truth, nor mercy, nor knowledge of God in the land.
Micah 7:18 Who [is] a God like unto thee, that pardoneth iniquity, and passeth by the transgression of the remnant of his heritage? he retaineth not his anger for ever, because he delighteth [in] mercy.
Micah 7:20 Thou wilt perform the truth to Jacob, [and] the mercy to Abraham, which thou hast sworn unto our fathers from the days of old.
Zephaniah 3:1-4 Woe to her that is filthy and polluted, to the oppressing city! ... Her prophets [are] light [and] treacherous persons: her priests have polluted the sanctuary, they have done violence to the law.
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