Jeremiah 50:20New American Standard Bible (NASB ©1995) [2]
‘In those days and at that time,’ declares the LORD, ‘search will be made for the iniquity of Israel, but there will be none; and for the sins of Judah, but they will not be found; for I will pardon those whom I leave as a remnant.’
King James Version (KJV 1769) [2]
In those days, and in that time, saith the LORD, the iniquity of Israel shall be sought for, and [there shall be] none; and the sins of Judah, and they shall not be found: for I will pardon them whom I reserve.
English Revised Version (ERV 1885)
In those days, and in that time, saith the LORD, the iniquity of Israel shall be sought for, and there shall be none; and the sins of Judah, and they shall not be found: for I will pardon them whom I leave as a remnant.
American Standard Version (ASV 1901) [2]
In those days, and in that time, saith Jehovah, the iniquity of Israel shall be sought for, and there shall be none; and the sins of Judah, and they shall not be found: for I will pardon them whom I leave as a remnant.
Webster's Revision of the KJB (WEB 1833)
In those days, and in that time, saith the LORD, the iniquity of Israel shall be sought for, and [there shall] be none; and the sins of Judah, and they shall not be found: for I will pardon them whom I reserve.
Darby's Translation (DBY 1890)
In those days, and at that time, saith Jehovah, the iniquity of Israel shall be sought for, and there shall be none; and the sins of Judah, and they shall not be found: for I will pardon those whom I leave remaining.
Rotherham's Emphasized Bible (EBR 1902)
In those days, and in that time, Declareth Yahweh, The iniquity of Israel, shall be sought, and, there shall be, none, And the sins of Judah, and they shall not be found; For I will grant pardon to them whom I suffer to remain.
Young's Literal Translation (YLT 1898)
In those days, and at that time, An affirmation of Jehovah, Sought is the iniquity of Israel, and it is not, And the sin of Judah, and it is not found, For I am propitious to those whom I leave!
Douay-Rheims Challoner Revision (DR 1750)
In those days, and at that time, saith the Lord, the iniquity of Israel shall be sought for, and there shall be none: and the sin of Juda, and there shall none be found: for I will be merciful to them, whom I shall leave.
Geneva Bible (GNV 1560)
In those daies, and at that time, sayeth the Lorde, the iniquitie of Israel shall be sought for, and there shall be none: and the sinnes of Iudah, and they shall not be founde: for I will be mercifull vnto them, whome I reserue.
Original King James Bible (AV 1611) [2]
In those dayes, and in that time, sayth the LORD, the iniquitie of Israel shall be sought for, and [there shall be] none; and the sinnes of Iudah, and they shall not be found: for I will pardon them whom I reserue.
Lamsa Bible (1957)
In those days and in that time, says the LORD, the iniquity of Israel shall be sought for, and there shall be none; and the sins of Judah, and they shall not be found; for I will pardon those whom I reserve as a remnant.
Brenton Greek Septuagint (LXX, Restored Names)
In those days, and at that time, they shall seek for the iniquity of Israel, and there shall be none; and for the sins of Judah{gr.Juda}, and they shall not be found: for I will be merciful to them that are left
Full Hebrew Names / Holy Name KJV (2008) [2] [3]
In those days, and in that time, saith Yahweh, the iniquity of Yisrael shall be sought for, and [there shall be] none; and the sins of Yehudah, and they shall not be found: for I will pardon them whom I reserve. |
In those
x1992 (1992) Complementהֵםhem{haym}
Masculine plural from H1931; they (only used when emphatic).
days,
3117 {3117} Primeיוֹםyowm{yome}
From an unused root meaning to be hot; a day (as the warm hours), whether literally (from sunrise to sunset, or from one sunset to the next), or figuratively (a space of time defined by an associated term), (often used adverbially).
and in that
x1931 (1931) Complementהוּאhuw'{hoo}
The second form is the feminine beyond the Pentateuch; a primitive word, the third person pronoun singular, he ( she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demonstrative) this or that; occasionally (instead of copula) as or are.
time,
6256 {6256} Primeעֵת`eth{ayth}
From H5703; time, especially (adverbially with preposition) now, when, etc.
saith
5002 {5002} Primeנְאֻםn@'um{neh-oom'}
From H5001; an oracle.
z8803 <8803> Grammar
Stem - Qal (See H8851) Mood - Participle Passive (See H8815) Count - 1415
Yähwè
יָהוֶה,
3068 {3068} PrimeיְהֹוָהY@hovah{yeh-ho-vaw'}
From H1961; (the) self Existent or eternal; Jehovah, Jewish national name of God.
x853 (0853) Complementאֵת'eth{ayth}
Apparently contracted from H0226 in the demonstrative sense of entity; properly self (but generally used to point out more definitely the object of a verb or preposition, even or namely).
the iniquity
5771 {5771} Primeעָוֹן`avon{aw-vone'}
From H5753; perversity, that is, (moral) evil.
of
Yiŝrä´ël
יִשׂרָאֵל
3478 {3478} PrimeיִשְׂרָאֵלYisra'el{yis-raw-ale'}
From H8280 and H0410; he will rule as God; Jisrael, a symbolical name of Jacob; also (typically) of his posterity.
shall be sought for,
1245 {1245} Primeבּקשׁbaqash{baw-kash'}
A primitive root; to search out (by any method; specifically in worship or prayer); by implication to strive after.
z8792 <8792> Grammar
Stem - Pual (See H8849) Mood - Imperfect (See H8811) Count - 93
and [ there shall be] none;
x369 (0369) Complementאַיִן'ayin{ah'-yin}
As if from a primitive root meaning to be nothing or not exist; a non-entity; generally used as a negative particle.
and the sins
2403 {2403} Primeחַטָּאָהchatta'ah{khat-taw-aw'}
From H2398; an offence (sometimes habitual sinfulness), and its penalty, occasion, sacrifice, or expiation; also (concretely) an offender.
of
Yæhûđà
יְהוּדָה,
3063 {3063} PrimeיְהוּדָהY@huwdah{yeh-hoo-daw'}
From H3034; celebrated; Jehudah (or Judah), the name of five Israelites; also of the tribe descended from the first, and of its territory.
and they shall not
x3808 (3808) Complementלֹאlo'{lo} lo; a primitive particle; not (the simple or abstract negation); by implication no; often used with other particles.
be found:
4672 {4672} Primeמָצָאmatsa'{maw-tsaw'}
A primitive root; properly to come forth to, that is, appear or exist; transitively to attain, that is, find or acquire; figuratively to occur, meet or be present.
z8735 <8735> Grammar
Stem - Niphal (See H8833) Mood - Imperfect (See H8811) Count - 1602
for
x3588 (3588) Complementכִּיkiy{kee}
A primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjugation or adverb; often largely modified by other particles annexed.
I will pardon
5545 {5545} Primeסָלַחcalach{saw-lakh'}
A primitive root; to forgive.
z8799 <8799> Grammar
Stem - Qal (See H8851) Mood - Imperfect (See H8811) Count - 19885
them whom
x834 (0834) Complementאֲשֶׁר'asher{ash-er'}
A primitive relative pronoun (of every gender and number); who, which, what, that; also (as adverb and conjunction) when, where, how, because, in order that, etc.
I reserve.
7604 {7604} Primeשָׁאַרsha'ar{shaw-ar'}
A primitive root; properly to swell up, that is, be (causatively make) redundant.
z8686 <8686> Grammar
Stem - Hiphil (See H8818) Mood - Imperfect (See H8811) Count - 4046 |
Jeremiah 50:20
_ _ The specification of “Israel,” as well as Judah, shows the reference is to times yet to come.
_ _ iniquity ... none not merely idolatry, which ceased among the Jews ever since the Babylonian captivity, but chiefly their rejection of Messiah. As in a cancelled debt, it shall be as if it had never been; God, for Christ’s sake, shall treat them as innocent (Jeremiah 31:34). Without cleansing away of sin, remission of punishment would be neither to the honor of God nor to the highest interests of the elect.
_ _ whom I reserve the elect “remnant” (Isaiah 1:9). The “residue” (Zechariah 14:2; Zechariah 13:8, Zechariah 13:9). |
Jeremiah 50:20
Not found God will no longer punish the sins of the Jews, they should be sought for as to punishment and not found. Reserve Whom I save from the captivity of Babylon. |
- In those:
Jeremiah 50:4 In those days, and in that time, saith the LORD, the children of Israel shall come, they and the children of Judah together, going and weeping: they shall go, and seek the LORD their God. Jeremiah 33:15 In those days, and at that time, will I cause the Branch of righteousness to grow up unto David; and he shall execute judgment and righteousness in the land.
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- the iniquity:
Jeremiah 31:34 And they shall teach no more every man his neighbour, and every man his brother, saying, Know the LORD: for they shall all know me, from the least of them unto the greatest of them, saith the LORD: for I will forgive their iniquity, and I will remember their sin no more. Numbers 23:21 He hath not beheld iniquity in Jacob, neither hath he seen perverseness in Israel: the LORD his God [is] with him, and the shout of a king [is] among them. Isaiah 11:1-2 And there shall come forth a rod out of the stem of Jesse, and a Branch shall grow out of his roots: ... And the spirit of the LORD shall rest upon him, the spirit of wisdom and understanding, the spirit of counsel and might, the spirit of knowledge and of the fear of the LORD; Isaiah 43:25 I, [even] I, [am] he that blotteth out thy transgressions for mine own sake, and will not remember thy sins. Isaiah 44:22 I have blotted out, as a thick cloud, thy transgressions, and, as a cloud, thy sins: return unto me; for I have redeemed thee. Micah 7:19 He will turn again, he will have compassion upon us; he will subdue our iniquities; and thou wilt cast all their sins into the depths of the sea. Acts 3:19 Repent ye therefore, and be converted, that your sins may be blotted out, when the times of refreshing shall come from the presence of the Lord; Acts 3:26 Unto you first God, having raised up his Son Jesus, sent him to bless you, in turning away every one of you from his iniquities. Romans 8:33-34 Who shall lay any thing to the charge of God's elect? [It is] God that justifieth. ... Who [is] he that condemneth? [It is] Christ that died, yea rather, that is risen again, who is even at the right hand of God, who also maketh intercession for us. Hebrews 8:10-12 For this [is] the covenant that I will make with the house of Israel after those days, saith the Lord; I will put my laws into their mind, and write them in their hearts: and I will be to them a God, and they shall be to me a people: ... For I will be merciful to their unrighteousness, and their sins and their iniquities will I remember no more. Hebrews 10:17-18 And their sins and iniquities will I remember no more. ... Now where remission of these [is, there is] no more offering for sin.
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- and there:
Psalms 103:12 As far as the east is from the west, [so] far hath he removed our transgressions from us. Romans 5:16 And not as [it was] by one that sinned, [so is] the gift: for the judgment [was] by one to condemnation, but the free gift [is] of many offences unto justification. 2 Peter 3:15 And account [that] the longsuffering of our Lord [is] salvation; even as our beloved brother Paul also according to the wisdom given unto him hath written unto you;
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- I will pardon:
Jeremiah 44:14 So that none of the remnant of Judah, which are gone into the land of Egypt to sojourn there, shall escape or remain, that they should return into the land of Judah, to the which they have a desire to return to dwell there: for none shall return but such as shall escape. Isaiah 1:9 Except the LORD of hosts had left unto us a very small remnant, we should have been as Sodom, [and] we should have been like unto Gomorrah. Micah 7:19 He will turn again, he will have compassion upon us; he will subdue our iniquities; and thou wilt cast all their sins into the depths of the sea. Romans 6:13 Neither yield ye your members [as] instruments of unrighteousness unto sin: but yield yourselves unto God, as those that are alive from the dead, and your members [as] instruments of righteousness unto God. Romans 11:6 And if by grace, then [is it] no more of works: otherwise grace is no more grace. But if [it be] of works, then is it no more grace: otherwise work is no more work. Romans 11:26-27 And so all Israel shall be saved: as it is written, There shall come out of Sion the Deliverer, and shall turn away ungodliness from Jacob: ... For this [is] my covenant unto them, when I shall take away their sins.
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