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Hebrews 10:18

New American Standard Bible (NASB ©1995) [2]
— Now where there is forgiveness of these things, there is no longer [any] offering for sin.
King James Version (KJV 1769) [2]
— Now where remission of these [is, there is] no more offering for sin.
English Revised Version (ERV 1885)
— Now where remission of these is, there is no more offering for sin.
American Standard Version (ASV 1901) [2]
— Now where remission of these is, there is no more offering for sin.
Webster's Revision of the KJB (WEB 1833)
— Now where remission of these [is], [there is] no more offering for sin.
Darby's Translation (DBY 1890)
— But where there [is] remission of these, [there is] no longer a sacrifice for sin.
Rotherham's Emphasized Bible (EBR 1902)
— But, wherever a remission of these is, there is, no further, offering, for sins.
Young's Literal Translation (YLT 1898)
— and where forgiveness of these [is], there is no more offering for sin.
Douay-Rheims Challoner Revision (DR 1750)
— Now, where there is a remission of these, there is no more an oblation for sin.
Geneva Bible (GNV 1560)
— Nowe where remission of these things is, there is no more offering for sinne.
Original King James Bible (AV 1611) [2]
— Now, where remission of these is, there is no more offering for sinne.
Lamsa Bible (1957)
— For where there is forgiveness of sins, there is no need for offering for sins.
John Etheridge Peshitta-Aramaic NT (1849)
— But where there is remission of sins, there is not required an offering for sins.
James Murdock Peshitta-Aramaic NT (1852)
— Now, where there is a remission of sins, there is no offering for sin demanded.

Strong's Numbers & Red-LettersGreek New TestamentColor-Code/Key Word Studies
Now 1161
{1161} Prime
δέ
de
{deh}
A primary particle (adversative or continuative); but, and, etc.
where 3699
{3699} Prime
ὅπου
hopou
{hop'-oo}
From G3739 and G4225; what (-ever) where, that is, at whichever spot.
remission 859
{0859} Prime
ἄφεσις
aphesis
{af'-es-is}
From G0863; freedom; (figuratively) pardon.
of these 5130
{5130} Prime
τούτων
touton
{too'-tone}
Genitive plural masculine or neuter of G3778; of (from or concerning) these (persons or things).
[is, there is] no more 3765
{3765} Prime
οὐκέτι
ouketi
{ook-et'-ee}
From G3756 and G2089; not yet, no longer.
offering 4376
{4376} Prime
προσφορά
prosphora
{pros-for-ah'}
From G4374; presentation; concretely an oblation (bloodless) or sacrifice.
for 4012
{4012} Prime
περί
peri
{per-ee'}
From the base of G4008; properly through (all over), that is, around; figuratively with respect to; used in various applications, of place, cause or time (with the genitive case denoting the subject or occasion or superlative point; with the accusative case the locality, circuit, matter, circumstance or general period).
sin. 266
{0266} Prime
ἁμαρτία
hamartia
{ham-ar-tee'-ah}
From G0264; sin (properly abstract).
Jamieson-Fausset-Brown Commentary

Hebrews 10:18

_ _ where remission of these is — as there is under the Gospel covenant (Hebrews 10:17). “Here ends the finale (Hebrews 10:1-18) of the great tripartite arrangement (Hebrews 7:1-25; 7:26-9:12; 9:13-10:18) of the middle portion of the Epistle. Its great theme was Christ a High Priest for ever after the order of Melchisedec. What it is to be a high priest after the order of Melchisedec is set forth, Hebrews 7:1-25, as contrasted with the Aaronic order. That Christ, however, as High Priest, is Aaron’s antitype in the true holy place, by virtue of His self-sacrifice here on earth, and Mediator of a better covenant, whose essential character the old only typified, we learn, Hebrews 7:26-9:12. And that Christ’s self-sacrifice, offered through the Eternal Spirit, is of everlasting power, as contrasted with the unavailing cycle of legal offerings, is established in the third part, Hebrews 9:13-10:18; the first half of this last portion [Hebrews 9:13-28], showing that both our present possession of salvation, and our future completion of it, are as certain to us as that He is with God, ruling as a Priest and reigning as a King, once more to appear, no more as a bearer of our sins, but in glory as a Judge. The second half, Hebrews 10:1-18, reiterating the main position of the whole, the High Priesthood of Christ, grounded on His offering of Himself — its kingly character its eternal accomplishment of its end, confirmed by Psalms 40:1-17 and Psalms 110:1-7 and Jeremiah 31:1-40” [Delitzsch in Alford].

Matthew Henry's Commentary

See commentary on Hebrews 10:7-18.

John Wesley's Explanatory Notes

[[no comment]]

Geneva Bible Translation Notes

Hebrews 10:18

Now where remission of these [is, there is] no more offering for (g) sin.

(g) He said well, for sin: for there remains another offering, that is, of thanksgiving.

Cross-Reference Topical ResearchStrong's Concordance

Hebrews 10:2 For then would they not have ceased to be offered? because that the worshippers once purged should have had no more conscience of sins.
Hebrews 10:14 For by one offering he hath perfected for ever them that are sanctified.
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Chain-Reference Bible SearchCross References with Concordance

He 10:2, 14.

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