Genesis 39:8New American Standard Bible (NASB ©1995) [2]
— But he refused and said to his master’s wife, “Behold, with me [here], my master does not concern himself with anything in the house, and he has put all that he owns in my charge.
King James Version (KJV 1769) [2]
— But he refused, and said unto his master's wife, Behold, my master wotteth not what [is] with me in the house, and he hath committed all that he hath to my hand;
English Revised Version (ERV 1885)
— But he refused, and said unto his master's wife, Behold, my master knoweth not what is with me in the house, and he hath put all that he hath into my hand;
American Standard Version (ASV 1901) [2]
— But he refused, and said unto his master's wife, Behold, my master knoweth not what is with me in the house, and he hath put all that he hath into my hand:
Webster's Revision of the KJB (WEB 1833)
— But he refused, and said to his master's wife, Behold, my master knoweth not what [is] with me in the house, and he hath committed all that he hath to my hand:
Darby's Translation (DBY 1890)
— But he refused, and said to his master's wife, Behold, my master takes cognizance of nothing with me: what is in the house, and all that he has, he has given into my hand.
Rotherham's Emphasized Bible (EBR 1902)
— And he refused and said unto his lord's wife, Lo! my lord, taketh no note with me as to what is in the house,—but, all that pertaineth to him, hath he delivered into my hand:
Young's Literal Translation (YLT 1898)
— and he refuseth, and saith unto his lord's wife, 'Lo, my lord hath not known what [is] with me in the house, and all that he hath he hath given into my hand;
Douay-Rheims Challoner Revision (DR 1750)
— But he in no wise consenting to that wicked act said to her: Behold, my master hath delivered all things to me, and knoweth not what he hath in his own house:
Geneva Bible (GNV 1560)
— But he refused and said to his masters wife, Beholde, my master knoweth not what he hath in the house with me, but hath committed all that he hath to mine hande.
Original King James Bible (AV 1611) [2]
— But he refused, and said vnto his masters wife, Behold, my master wotteth not what [is] with mee in the house, and he hath committed all that he hath, to my hand.
Lamsa Bible (1957)
— But he refused, and said to his master's wife, Behold, my master does not know what he has in the house, and he has put everything that he has in my charge;
Brenton Greek Septuagint (LXX, Restored Names)
— But he would not; but said to his master's wife, If because of me my master knows nothing in his house, and has given into my hands all things that belong to him:
Full Hebrew Names / Holy Name KJV (2008) [2] [3]
— But he refused, and said unto his adon's wife, Behold, my adon wotteth not what [is] with me in the house, and he hath committed all that he hath to my hand; |
But he refused,
3985 {3985} Primeמָאֵןma'en{maw-ane'}
A primitive root; to refuse.
z8762 <8762> Grammar
Stem - Piel (See H8840) Mood - Imperfect (See H8811) Count - 2447
and said
559 {0559} Primeאָמַר'amar{aw-mar'}
A primitive root; to say (used with great latitude).
z8799 <8799> Grammar
Stem - Qal (See H8851) Mood - Imperfect (See H8811) Count - 19885
unto
x413 (0413) Complementאֵל'el{ale}
(Used only in the shortened constructive form (the second form)); a primitive particle, properly denoting motion towards, but occasionally used of a quiescent position, that is, near, with or among; often in general, to.
his
´áđôn's
אֲדוֹן
113 {0113} Primeאָדוֹן'adown{aw-done'}
From an unused root (meaning to rule); sovereign, that is, controller (human or divine).
wife,
802 {0802} Primeאִשָּׁה'ishshah{ish-shaw'}
The first form is the feminine of H0376 or H0582; the second form is an irregular plural; a woman (used in the same wide sense as H0582).
Behold,
x2005 (2005) Complementהֵןhen{hane}
A primitive particle; lo! also (as expressing surprise) if.
my
´áđôn
אֲדוֹן
113 {0113} Primeאָדוֹן'adown{aw-done'}
From an unused root (meaning to rule); sovereign, that is, controller (human or divine).
wotteth
3045 {3045} Primeידעyada`{yaw-dah'}
A primitive root; to know (properly to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation, care, recognition; and causatively instruction, designation, punishment, etc.).
z8804 <8804> Grammar
Stem - Qal (See H8851) Mood - Perfect (See H8816) Count - 12562
not
x3808 (3808) Complementלֹאlo'{lo}
lo; a primitive particle; not (the simple or abstract negation); by implication no; often used with other particles.
what
x4100 (4100) Complementמָּהmah{maw}
A primitive particle; properly interrogitive what? (including how?, why? and when?); but also exclamations like what! (including how!), or indefinitely what (including whatever, and even relatively that which); often used with prefixes in various adverbial or conjugational senses.
[ is] with
x854 (0854) Complementאֵת'eth{ayth}
Probably from H0579; properly nearness (used only as a preposition or adverb), near; hence generally with, by, at, among, etc.
me in the house,
1004 {1004} Primeבַּיִתbayith{bah'-yith}
Probably from H1129 abbreviated; a house (in the greatest variation of applications, especially family, etc.).
and he hath committed
5414 {5414} Primeנָתַןnathan{naw-than'}
A primitive root; to give, used with great latitude of application ( put, make, etc.).
z8804 <8804> Grammar
Stem - Qal (See H8851) Mood - Perfect (See H8816) Count - 12562
all
x3605 (3605) Complementכֹּלkol{kole}
From H3634; properly the whole; hence all, any or every (in the singular only, but often in a plural sense).
that
x834 (0834) Complementאֲשֶׁר'asher{ash-er'}
A primitive relative pronoun (of every gender and number); who, which, what, that; also (as adverb and conjunction) when, where, how, because, in order that, etc.
he hath
3426 {3426} Primeיֵשׁyesh{yaysh}
Perhaps from an unused root meaning to stand out, or exist; entity; used adverbially or as a copula for the substantive verb ( H1961); there is or are (or any other form of the verb to be, as may suit the connection).
to my hand;
3027 {3027} Primeיָדyad{yawd}
A primitive word; a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one); used (as noun, adverb, etc.) in a great variety of applications, both literally and figuratively, both proximate and remote. |
- refused:
Proverbs 1:10 My son, if sinners entice thee, consent thou not.
Proverbs 2:10 When wisdom entereth into thine heart, and knowledge is pleasant unto thy soul;
Proverbs 2:16-19 To deliver thee from the strange woman, [even] from the stranger [which] flattereth with her words; ... None that go unto her return again, neither take they hold of the paths of life.
Proverbs 5:3-8 For the lips of a strange woman drop [as] an honeycomb, and her mouth [is] smoother than oil: ... Remove thy way far from her, and come not nigh the door of her house:
Proverbs 6:20-25 My son, keep thy father's commandment, and forsake not the law of thy mother: ... Lust not after her beauty in thine heart; neither let her take thee with her eyelids.
Proverbs 6:29 So he that goeth in to his neighbour's wife; whosoever toucheth her shall not be innocent.
Proverbs 6:32-33 [But] whoso committeth adultery with a woman lacketh understanding: he [that] doeth it destroyeth his own soul. ... A wound and dishonour shall he get; and his reproach shall not be wiped away.
Proverbs 7:5 That they may keep thee from the strange woman, from the stranger [which] flattereth with her words.
Proverbs 7:25-27 Let not thine heart decline to her ways, go not astray in her paths. ... Her house [is] the way to hell, going down to the chambers of death.
Proverbs 9:13-18 A foolish woman [is] clamorous: [she is] simple, and knoweth nothing. ... But he knoweth not that the dead [are] there; [and that] her guests [are] in the depths of hell.
Proverbs 22:14 The mouth of strange women [is] a deep pit: he that is abhorred of the LORD shall fall therein.
Proverbs 23:26-28 My son, give me thine heart, and let thine eyes observe my ways. ... She also lieth in wait as [for] a prey, and increaseth the transgressors among men.
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- my master:
Proverbs 18:24 A man [that hath] friends must shew himself friendly: and there is a friend [that] sticketh closer than a brother.
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