Genesis 19:24New American Standard Bible (NASB ©1995) [2]
Then the LORD rained on Sodom and Gomorrah brimstone and fire from the LORD out of heaven,
King James Version (KJV 1769) [2]
Then the LORD rained upon Sodom and upon Gomorrah brimstone and fire from the LORD out of heaven;
English Revised Version (ERV 1885)
Then the LORD rained upon Sodom and upon Gomorrah brimstone and fire from the LORD out of heaven;
American Standard Version (ASV 1901) [2]
Then Jehovah rained upon Sodom and upon Gomorrah brimstone and fire from Jehovah out of heaven;
Webster's Revision of the KJB (WEB 1833)
Then the LORD rained upon Sodom and upon Gomorrah brimstone and fire from the LORD out of heaven;
Darby's Translation (DBY 1890)
And Jehovah rained on Sodom and Gomorrah brimstone and fire from Jehovah out of heaven,
Rotherham's Emphasized Bible (EBR 1902)
And, Yahweh, rained, upon Sodom and upon Gomorrah, brimstone and fire,from Yahweh, out of the heavens:
Young's Literal Translation (YLT 1898)
and Jehovah hath rained upon Sodom and upon Gomorrah brimstone and fire from Jehovah, from the heavens;
Douay-Rheims Challoner Revision (DR 1750)
And the Lord rained upon Sodom and Gomorrha brimstone and fire from the Lord out of heaven.
Geneva Bible (GNV 1560)
Then the Lord rained vpon Sodom and vpon Gomorah brimstone, ? fire from the Lord out of heauen,
Original King James Bible (AV 1611) [2]
Then the LORD rained vpon Sodome & vpon Gomorrah, brimstone and fire, from the LORD out of heauen.
Lamsa Bible (1957)
Then the LORD rained upon Sodom and upon Gomorrah brimstone and fire from the presence of the LORD out of heaven;
Brenton Greek Septuagint (LXX, Restored Names)
And the Lord rained on Sodom and Gomorrah{gr.Gomorrha} brimstone and fire from the Lord out of heaven.
Full Hebrew Names / Holy Name KJV (2008) [2] [3]
Then Yahweh rained upon Sedom and upon Amorah brimstone and fire from Yahweh out of heaven; |
Then
Yähwè
יָהוֶה
3068 {3068} PrimeיְהֹוָהY@hovah{yeh-ho-vaw'}
From H1961; (the) self Existent or eternal; Jehovah, Jewish national name of God.
rained
4305 {4305} Primeמטרmatar{maw-tar'}
A primitive root; to rain.
z8689 <8689> Grammar
Stem - Hiphil (See H8818) Mood - Perfect (See H8816) Count - 2675
upon
x5921 (5921) Complementעַל`al{al}
Properly the same as H5920 used as a preposition (in the singular or plural, often with prefix, or as conjugation with a particle following); above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications.
Sæđöm
סְדֹם
5467 {5467} PrimeסְדֹםC@dom{sed-ome'}
From an unused root meaning to scorch; burnt (that is, volcanic or bituminous) district; Sedom, a place near the Dead Sea.
and upon
x5921 (5921) Complementעַל`al{al}
Properly the same as H5920 used as a preposition (in the singular or plural, often with prefix, or as conjugation with a particle following); above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications.
`Ámörà
עֲמֹרָה
6017 {6017} Primeעֲמֹרָה`Amorah{am-o-raw'}
From H6014; a (ruined) heap; Amorah, a place in Palestine.
brimstone
1614 {1614} Primeגָּפְרִיתgophriyth{gof-reeth'}
Probably feminine of H1613; properly cypress resin; by analogy sulphur (as equally inflammable).
and fire
784 {0784} Primeאֵשׁ'esh{aysh}
A primitive word; fire (literally or figuratively).
from
x4480 (4480) Complementמִןmin{min}
For H4482; properly a part of; hence (prepositionally), from or out of in many senses.
x854 (0854) Complementאֵת'eth{ayth}
Probably from H0579; properly nearness (used only as a preposition or adverb), near; hence generally with, by, at, among, etc.
Yähwè
יָהוֶה
3068 {3068} PrimeיְהֹוָהY@hovah{yeh-ho-vaw'}
From H1961; (the) self Existent or eternal; Jehovah, Jewish national name of God.
out of
x4480 (4480) Complementמִןmin{min}
For H4482; properly a part of; hence (prepositionally), from or out of in many senses.
heaven;
8064 {8064} Primeשָׁמַיִםshamayim{shaw-mah'-yim}
The second form being dual of an unused singular; from an unused root meaning to be lofty; the sky (as aloft; the dual perhaps alluding to the visible arch in which the clouds move, as well as to the higher ether where the celestial bodies revolve). |
Genesis 19:24
_ _ Then the Lord rained ... brimstone and fire from ... heaven God, in accomplishing His purposes, acts immediately or mediately through the agency of means; and there are strong grounds for believing that it was in the latter way He effected the overthrow of the cities of the plain that it was, in fact, by a volcanic eruption. The raining down of fire and brimstone from heaven is perfectly accordant with this idea since those very substances, being raised into the air by the force of the volcano, would fall in a fiery shower on the surrounding region. This view seems countenanced by Job [Job 1:16; Job 18:15]. Whether it was miraculously produced, or the natural operation employed by God, it is not of much consequence to determine: it was a divine judgment, foretold and designed for the punishment of those who were sinners exceedingly. |
Genesis 19:24-25
_ _ Then, when Lot had got safely into Zoar, then this ruin came; for good men are taken away from the evil to come. Then, when the sun had risen bright and clear, promising a fair day, then this storm arose, to show that it was not from natural causes. Concerning this destruction observe, 1. God was the immediate author of it. It was destruction from the Almighty: The Lord rained from the Lord (Genesis 19:24), that is, God from himself, by his own immediate power, and not in the common course of nature. Or, God the Son from God the Father; for the Father has committed all judgment to the Son. Note, He that is the Saviour will be the destroyer of those that reject the salvation. 2. It was a strange punishment, Job 31:3. Never was the like before nor since. Hell was rained from heaven upon them. Fire, and brimstone, and a horrible tempest, were the portion of their cup (Psalms 11:6); not a flash of lightning, which is destructive enough when God gives it commission, but a shower of lightning. Brimstone was scattered upon their habitation (Job 18:15), and then the fire soon fastened upon them. God could have drowned them, as he did the old world; but he would show that he has many arrows in his quiver, fire as well as water. 3. It was a judgment that laid all waste: It overthrew the cities, and destroyed all the inhabitants of them, the plain, and all that grew upon the ground, Genesis 19:25. It was an utter ruin, and irreparable. That fruitful valley remains to this day a great lake, or dead sea; it is called the Salt Sea, Numbers 34:12. Travellers say that it is about thirty miles long and ten miles broad; it has no living creature in it; it is not moved by the wind; the smell of it is offensive; things do not easily sink in it. The Greeks call it Asphaltites, from a sort of pitch which it casts up. Jordan falls into it, and is lost there. 4. It was a punishment that answered to their sin. Burning lusts against nature were justly punished with this preternatural burning. Those that went after strange flesh were destroyed by strange fire, Jude 1:7. They persecuted the angels with their rabble, and made Lot afraid; and now God persecuted them with his tempest, and made them afraid with his storm, Psalms 83:15. 5. It was designed for a standing revelation of the wrath of God against sin and sinners in all ages. It is, accordingly, often referred to in the scripture, and made a pattern of the ruin of Israel (Deuteronomy 29:23), of Babylon (Isaiah 13:19), of Edom (Jeremiah 49:18), of Moab and Ammon, Zephaniah 2:9. Nay, it was typical of the vengeance of eternal fire (Jude 1:7), and the ruin of all that live ungodly (2 Peter 2:6), especially that despise the gospel, Matthew 10:15. It is in allusion to this destruction that the place of the damned is often represented by a lake that burns, as Sodom did, with fire and brimstone. Let us learn from it, (1.) The evil of sin, and the hurtful nature of it. Iniquity tends to ruin. (2.) The terrors of the Lord. See what a fearful thing it is to fall into the hands of the living God! |
Genesis 19:24
Then the Lord rained from the Lord God the Son, from God the Father, for the Father has committed all judgment to the Son. He that is the Saviour will be the destroyer of those that reject the salvation. |
- the LORD[YHWH]:
Deuteronomy 29:23 [And that] the whole land thereof [is] brimstone, and salt, [and] burning, [that] it is not sown, nor beareth, nor any grass groweth therein, like the overthrow of Sodom, and Gomorrah, Admah, and Zeboim, which the LORD overthrew in his anger, and in his wrath: Job 18:15 It shall dwell in his tabernacle, because [it is] none of his: brimstone shall be scattered upon his habitation. Psalms 11:6 Upon the wicked he shall rain snares, fire and brimstone, and an horrible tempest: [this shall be] the portion of their cup. Isaiah 1:9 Except the LORD of hosts had left unto us a very small remnant, we should have been as Sodom, [and] we should have been like unto Gomorrah. Isaiah 13:19 And Babylon, the glory of kingdoms, the beauty of the Chaldees' excellency, shall be as when God overthrew Sodom and Gomorrah. Jeremiah 20:16 And let that man be as the cities which the LORD overthrew, and repented not: and let him hear the cry in the morning, and the shouting at noontide; Jeremiah 49:18 As in the overthrow of Sodom and Gomorrah and the neighbour [cities] thereof, saith the LORD, no man shall abide there, neither shall a son of man dwell in it. Jeremiah 50:40 As God overthrew Sodom and Gomorrah and the neighbour [cities] thereof, saith the LORD; [so] shall no man abide there, neither shall any son of man dwell therein. Lamentations 4:6 For the punishment of the iniquity of the daughter of my people is greater than the punishment of the sin of Sodom, that was overthrown as in a moment, and no hands stayed on her. Ezekiel 16:49-50 Behold, this was the iniquity of thy sister Sodom, pride, fulness of bread, and abundance of idleness was in her and in her daughters, neither did she strengthen the hand of the poor and needy. ... And they were haughty, and committed abomination before me: therefore I took them away as I saw [good]. Hosea 11:8 How shall I give thee up, Ephraim? [how] shall I deliver thee, Israel? how shall I make thee as Admah? [how] shall I set thee as Zeboim? mine heart is turned within me, my repentings are kindled together. Amos 4:11 I have overthrown [some] of you, as God overthrew Sodom and Gomorrah, and ye were as a firebrand plucked out of the burning: yet have ye not returned unto me, saith the LORD. Zephaniah 2:9 Therefore [as] I live, saith the LORD of hosts, the God of Israel, Surely Moab shall be as Sodom, and the children of Ammon as Gomorrah, [even] the breeding of nettles, and saltpits, and a perpetual desolation: the residue of my people shall spoil them, and the remnant of my people shall possess them. Matthew 11:23-24 And thou, Capernaum, which art exalted unto heaven, shalt be brought down to hell: for if the mighty works, which have been done in thee, had been done in Sodom, it would have remained until this day. ... But I say unto you, That it shall be more tolerable for the land of Sodom in the day of judgment, than for thee. Luke 17:28-29 Likewise also as it was in the days of Lot; they did eat, they drank, they bought, they sold, they planted, they builded; ... But the same day that Lot went out of Sodom it rained fire and brimstone from heaven, and destroyed [them] all. 2 Peter 2:6 And turning the cities of Sodom and Gomorrha into ashes condemned [them] with an overthrow, making [them] an ensample unto those that after should live ungodly; Jude 1:7 Even as Sodom and Gomorrha, and the cities about them in like manner, giving themselves over to fornication, and going after strange flesh, are set forth for an example, suffering the vengeance of eternal fire.
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- brimstone:
- The word rendered "brimstone," (q.d. brennestone, or brinnestone, id est burning-stone), is always rendered by the LXX "sulphur," and seems to denote a meteorous inflammable matter.
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