1 Kings 8:65New American Standard Bible (NASB ©1995) [2]
— So Solomon observed the feast at that time, and all Israel with him, a great assembly from the entrance of Hamath to the brook of Egypt, before the LORD our God, for seven days and seven [more] days, [even] fourteen days.
King James Version (KJV 1769) [2]
— And at that time Solomon held a feast, and all Israel with him, a great congregation, from the entering in of Hamath unto the river of Egypt, before the LORD our God, seven days and seven days, [even] fourteen days.
English Revised Version (ERV 1885)
— So Solomon held the feast at that time, and all Israel with him, a great congregation, from the entering in of Hamath unto the brook of Egypt, before the LORD our God, seven days and seven days, even fourteen days.
American Standard Version (ASV 1901) [2]
— So Solomon held the feast at that time, and all Israel with him, a great assembly, from the entrance of Hamath unto the brook of Egypt, before Jehovah our God, seven days and seven days, even fourteen days.
Webster's Revision of the KJB (WEB 1833)
— And at that time Solomon held a feast, and all Israel with him, a great congregation, from the entrance into Hamath to the river of Egypt, before the LORD our God, seven days and seven days, [even] fourteen days.
Darby's Translation (DBY 1890)
— And at that time Solomon held the feast, and all Israel with him, a great congregation, from the entrance of Hamath unto the torrent of Egypt, before Jehovah our God, seven days and seven days, fourteen days.
Rotherham's Emphasized Bible (EBR 1902)
— And Solomon made, at that time, a festival—and all Israel with him—a great convocation, from the entering in of Hamath unto the ravine of Egypt, before Yahweh our God, seven days, and seven days,—fourteen days.
Young's Literal Translation (YLT 1898)
— And Solomon maketh, at that time, the festival—and all Israel with him, a great assembly from the entering in of Hamath unto the brook of Egypt—before Jehovah our God, seven days and seven days; fourteen days.
Douay-Rheims Challoner Revision (DR 1750)
— And Solomon made at the same time a solemn feast, and all Israel with him, a great multitude, from the entrance of Emath to the river of Egypt, before the Lord our God, seven days and seven days, that is, fourteen days.
Geneva Bible (GNV 1560)
— And Salomon made at that time a feast ? all Israel with him, a very great Congregation, euen from the entring in of Hamath vnto the riuer of Egypt, before the Lord our God, seuen dayes and seuen dayes, euen fourteene dayes.
Original King James Bible (AV 1611) [2]
— And at that time Solomon held a feast, and all Israel with him, a great Congregation, from the entring in of Hamath, vnto the riuer of Egypt, before the LORD our God, seuen dayes and seuen dayes, [euen] fourteene dayes.
Lamsa Bible (1957)
— And Solomon made a feast on that day, and all Israel with him, a great congregation, from the entrance of Hamath to the entrance of the river of Egypt, before the LORD our God, seven days and seven days, even fourteen days.
Brenton Greek Septuagint (LXX, Restored Names)
— And Solomon kept the feast in that day, and all Israel with him, even a great assembly from the entering in of Hemath to the river of Mizraim{gr.Egypt}, before the Lord our God in the house which he built, eating and drinking, and rejoicing before the Lord our God seven days.
Full Hebrew Names / Holy Name KJV (2008) [2] [3]
— And at that time Shelomoh held a feast, and all Yisrael with him, a great congregation, from the entering in of Chamath unto the river of Mitzrayim, before Yahweh our Elohim, seven days and seven days, [even] fourteen days. |
And at that
x1931 (1931) Complementהוּאhuw'{hoo}
The second form is the feminine beyond the Pentateuch; a primitive word, the third person pronoun singular, he ( she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demonstrative) this or that; occasionally (instead of copula) as or are.
time
6256 {6256} Primeעֵת`eth{ayth}
From H5703; time, especially (adverbially with preposition) now, when, etc.
Šælömò
שְׁלֹמֹה
8010 {8010} PrimeשְׁלֹמֹהSh@lomoh{shel-o-mo'}
From H7965; peaceful; Shelomoh, David's successor.
held
6213 {6213} Primeעָשָׂה`asah{aw-saw'}
A primitive root; to do or make, in the broadest sense and widest application.
z8799 <8799> Grammar
Stem - Qal (See H8851) Mood - Imperfect (See H8811) Count - 19885
x853 (0853) Complementאֵת'eth{ayth}
Apparently contracted from H0226 in the demonstrative sense of entity; properly self (but generally used to point out more definitely the object of a verb or preposition, even or namely).
a feast,
2282 {2282} Primeחַגchag{khag}
A festival, or a victim therefor.
and all
x3605 (3605) Complementכֹּלkol{kole}
From H3634; properly the whole; hence all, any or every (in the singular only, but often in a plural sense).
Yiŝrä´ël
יִשׂרָאֵל
3478 {3478} PrimeיִשְׂרָאֵלYisra'el{yis-raw-ale'}
From H8280 and H0410; he will rule as God; Jisrael, a symbolical name of Jacob; also (typically) of his posterity.
with
x5973 (5973) Complementעִם`im{eem}
From H6004; adverb or preposition, with (that is, in conjunction with), in varied applications; specifically equally with; often with prepositional prefix (and then usually unrepresented in English).
him, a great
1419 {1419} Primeגָּדוֹלgadowl{gaw-dole'}
From H1431; great (in any sense); hence older; also insolent.
congregation,
6951 {6951} Primeקָהָלqahal{kaw-hawl'}
From H6950; assemblage (usually concretely).
from the entering
y935 [0935] Standardבּוֹאbow'{bo}
A primitive root; to go or come (in a wide variety of applications).
z8800 <8800> Grammar
Stem - Qal (See H8851) Mood - Infinitive (See H8812) Count - 4888
in
x4480 (4480) Complementמִןmin{min}
For H4482; properly a part of; hence (prepositionally), from or out of in many senses.
x935 (0935) Complementבּוֹאbow'{bo}
A primitive root; to go or come (in a wide variety of applications).
of
Çámäŧ
חֲמָת
2574 {2574} PrimeחֲמָתChamath{kham-awth'}
From the same as H2346; walled; Chamath, a place in Syria.
unto
x5704 (5704) Complementעַד`ad{ad}
Properly the same as H5703 (used as a preposition, adverb or conjugation; especially with a preposition); as far (or long, or much) as, whether of space ( even unto) or time ( during, while, until) or degree ( equally with).
the river
5158 {5158} Primeנַחַלnachal{nakh'-al}
From H5157 in its original sense; a stream, especially a winter torrent; (by implication) a (narrow) valley (in which a brook runs); also a shaft (of a mine).
of
Mixrayim
מִצרַיִם,
4714 {4714} PrimeמִצְרַיִםMitsrayim{mits-rah'-yim}
Dual of H4693; Mitsrajim, that is, Upper and Lower Egypt.
before
6440 {6440} Primeפָּנִיםpaniym{paw-neem'}
Plural (but always used as a singular) of an unused noun ( פָּנֶה paneh, {paw-neh'}; from H6437); the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition ( before, etc.).
Yähwè
יָהוֶה
3068 {3068} PrimeיְהֹוָהY@hovah{yeh-ho-vaw'}
From H1961; (the) self Existent or eternal; Jehovah, Jewish national name of God.
our
´Élöhîm
אֱלֹהִים,
430 {0430} Primeאֱלֹהִים'elohiym{el-o-heem'}
Plural of H0433; gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative.
seven
7651 {7651} Primeשֶׁבַעsheba`{sheh'-bah}
From H7650; a primitive cardinal number; seven (as the sacred full one); also (adverbially) seven times; by implication a week; by extension an indefinite number.
days
3117 {3117} Primeיוֹםyowm{yome}
From an unused root meaning to be hot; a day (as the warm hours), whether literally (from sunrise to sunset, or from one sunset to the next), or figuratively (a space of time defined by an associated term), (often used adverbially).
and seven
7651 {7651} Primeשֶׁבַעsheba`{sheh'-bah}
From H7650; a primitive cardinal number; seven (as the sacred full one); also (adverbially) seven times; by implication a week; by extension an indefinite number.
days,
3117 {3117} Primeיוֹםyowm{yome}
From an unused root meaning to be hot; a day (as the warm hours), whether literally (from sunrise to sunset, or from one sunset to the next), or figuratively (a space of time defined by an associated term), (often used adverbially).
[ even] fourteen
702 {0702} Primeאַרְבַּע'arba`{ar-bah'}
The second form is the masculine form; from H7251; four.
6240 {6240} Primeעָשָׂר`asar{aw-sawr'}
For H6235; ten (only in combination), that is, the ' teens'; also (ordinal) a ' teenth'.
days.
3117 {3117} Primeיוֹםyowm{yome}
From an unused root meaning to be hot; a day (as the warm hours), whether literally (from sunrise to sunset, or from one sunset to the next), or figuratively (a space of time defined by an associated term), (often used adverbially). |
1 Kings 8:65
_ _ 1 Kings 8:65. The People joyful.
_ _ from the entering in of Hamath unto the river of Egypt — that is, from one extremity of the kingdom to the other. The people flocked from all quarters.
_ _ seven days and seven days, even fourteen days — The first seven were occupied with the dedication, and the other seven devoted to the feast of tabernacles (2 Chronicles 7:9). The particular form of expression indicates that the fourteen days were not continuous. Some interval occurred in consequence of the great day of atonement falling on the tenth of the seventh month (1 Kings 8:2), and the last day of the feast of tabernacles was on the twenty-third (2 Chronicles 7:10), when the people returned to their homes with feelings of the greatest joy and gratitude “for all the goodness that the Lord had done for David his servant, and for Israel his people.” |
1 Kings 8:65
Seven — Seven for the dedication of the temple, or altar; and the other seven for the feast of tabernacles. And it seems to be expressed in this manner, to intimate, that these fourteen days of rejoicing, were not altogether, but that there was some interval between them, which indeed was necessary, because the day of atonement was on the tenth day of this month, Leviticus 23:27. And because these fourteen days ended on the twenty — second day, 2 Chronicles 7:10, it may seem most probable, that the feast of the dedication was kept before the tenth day: and the feast of tabernacles some days after it. |
1 Kings 8:65
And at that time Solomon held a feast, and all Israel with him, a great congregation, from the entering in of (z) Hamath unto the river of Egypt, before the LORD our God, (a) seven days and seven days, [even] fourteen days.
(z) That is, from North to South: meaning all the country.
(a) Seven days for the dedication, and seven for the feast. |
- held:
1 Kings 8:2 And all the men of Israel assembled themselves unto king Solomon at the feast in the month Ethanim, which [is] the seventh month.
Leviticus 23:34-43 Speak unto the children of Israel, saying, The fifteenth day of this seventh month [shall be] the feast of tabernacles [for] seven days unto the LORD. ... That your generations may know that I made the children of Israel to dwell in booths, when I brought them out of the land of Egypt: I [am] the LORD your God.
2 Chronicles 7:8-9 Also at the same time Solomon kept the feast seven days, and all Israel with him, a very great congregation, from the entering in of Hamath unto the river of Egypt. ... And in the eighth day they made a solemn assembly: for they kept the dedication of the altar seven days, and the feast seven days.
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- a great:
2 Chronicles 30:13 And there assembled at Jerusalem much people to keep the feast of unleavened bread in the second month, a very great congregation.
Psalms 40:9-10 I have preached righteousness in the great congregation: lo, I have not refrained my lips, O LORD, thou knowest. ... I have not hid thy righteousness within my heart; I have declared thy faithfulness and thy salvation: I have not concealed thy lovingkindness and thy truth from the great congregation.
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- from the entering:
1 Kings 4:21 And Solomon reigned over all kingdoms from the river unto the land of the Philistines, and unto the border of Egypt: they brought presents, and served Solomon all the days of his life.
1 Kings 4:24 For he had dominion over all [the region] on this side the river, from Tiphsah even to Azzah, over all the kings on this side the river: and he had peace on all sides round about him.
Numbers 34:5 And the border shall fetch a compass from Azmon unto the river of Egypt, and the goings out of it shall be at the sea.
Numbers 34:8 From mount Hor ye shall point out [your border] unto the entrance of Hamath; and the goings forth of the border shall be to Zedad:
Joshua 13:5 And the land of the Giblites, and all Lebanon, toward the sunrising, from Baalgad under mount Hermon unto the entering into Hamath.
Judges 3:3 [Namely], five lords of the Philistines, and all the Canaanites, and the Sidonians, and the Hivites that dwelt in mount Lebanon, from mount Baalhermon unto the entering in of Hamath.
2 Kings 14:25 He restored the coast of Israel from the entering of Hamath unto the sea of the plain, according to the word of the LORD God of Israel, which he spake by the hand of his servant Jonah, the son of Amittai, the prophet, which [was] of Gathhepher.
Amos 6:14 But, behold, I will raise up against you a nation, O house of Israel, saith the LORD the God of hosts; and they shall afflict you from the entering in of Hemath unto the river of the wilderness.
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- the river:
Genesis 15:18 In the same day the LORD made a covenant with Abram, saying, Unto thy seed have I given this land, from the river of Egypt unto the great river, the river Euphrates:
Exodus 23:31 And I will set thy bounds from the Red sea even unto the sea of the Philistines, and from the desert unto the river: for I will deliver the inhabitants of the land into your hand; and thou shalt drive them out before thee.
Numbers 34:5 And the border shall fetch a compass from Azmon unto the river of Egypt, and the goings out of it shall be at the sea.
Joshua 13:3 From Sihor, which [is] before Egypt, even unto the borders of Ekron northward, [which] is counted to the Canaanite: five lords of the Philistines; the Gazathites, and the Ashdothites, the Eshkalonites, the Gittites, and the Ekronites; also the Avites:
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- seven days:
2 Chronicles 7:8-9 Also at the same time Solomon kept the feast seven days, and all Israel with him, a very great congregation, from the entering in of Hamath unto the river of Egypt. ... And in the eighth day they made a solemn assembly: for they kept the dedication of the altar seven days, and the feast seven days.
2 Chronicles 30:23 And the whole assembly took counsel to keep other seven days: and they kept [other] seven days with gladness.
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