Leviticus 23:34New American Standard Bible (NASB ©1995) [2]
— “Speak to the sons of Israel, saying, ‘On the fifteenth of this seventh month is the Feast of Booths for seven days to the LORD.
King James Version (KJV 1769) [2]
— Speak unto the children of Israel, saying, The fifteenth day of this seventh month [shall be] the feast of tabernacles [for] seven days unto the LORD.
English Revised Version (ERV 1885)
— Speak unto the children of Israel, saying, On the fifteenth day of this seventh month is the feast of tabernacles for seven days unto the LORD.
American Standard Version (ASV 1901) [2]
— Speak unto the children of Israel, saying, On the fifteenth day of this seventh month is the feast of tabernacles for seven days unto Jehovah.
Webster's Revision of the KJB (WEB 1833)
— Speak to the children of Israel, saying, The fifteenth day of this seventh month [shall be] the feast of tabernacles [for] seven days to the LORD.
Darby's Translation (DBY 1890)
— Speak unto the children of Israel, saying, On the fifteenth day of this seventh month is the feast of booths seven days to Jehovah.
Rotherham's Emphasized Bible (EBR 1902)
— Speak unto the sons of Israel, saying:—On the fifteenth day of this seventh month, shall be the festival of booths, for seven days, unto Yahweh.
Young's Literal Translation (YLT 1898)
— 'Speak unto the sons of Israel, saying, In the fifteenth day of this seventh month [is] a feast of booths seven days to Jehovah;
Douay-Rheims Challoner Revision (DR 1750)
— Say to the children of Israel: From the fifteenth day of this same seventh month, shall be kept the feast of tabernacles, seven days to the Lord.
Geneva Bible (GNV 1560)
— Speake vnto the children of Israel, and say, In the fifteenth day of this seueth moneth shalbe for seuen dayes the feast of Tabernacles vnto the Lorde.
Original King James Bible (AV 1611) [2]
— Speake vnto the children of Israel, saying, The fifteenth day of this seuenth moneth, [shall be] the feast of Tabernacles [for] seuen dayes vnto the LORD.
Lamsa Bible (1957)
— Speak to the children of Israel and say to them, On the fifteenth day of this seventh month you shall keep the feast of tabernacles for seven days to the LORD.
Brenton Greek Septuagint (LXX, Restored Names)
— Speak to the children of Israel, saying, On the fifteenth day of this seventh month, there shall be a feast of tabernacles seven days to the Lord.
Full Hebrew Names / Holy Name KJV (2008) [2] [3]
— Speak unto the children of Yisrael, saying, The fifteenth day of this seventh month [shall be] the feast of tabernacles [for] seven days unto Yahweh. |
Speak
1696 {1696} Primeדִּבֵּרdabar{daw-bar'}
A primitive root; perhaps properly to arrange; but used figuratively (of words) to speak; rarely (in a destructive sense) to subdue.
z8761 <8761> Grammar
Stem - Piel (See H8840) Mood - Imperative (See H8810) Count - 446
unto
x413 (0413) Complementאֵל'el{ale}
(Used only in the shortened constructive form (the second form)); a primitive particle, properly denoting motion towards, but occasionally used of a quiescent position, that is, near, with or among; often in general, to.
the children
1121 {1121} Primeבֵּןben{bane}
From H1129; a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like H0001, H0251, etc.).
of
Yiŝrä´ël
יִשׂרָאֵל,
3478 {3478} PrimeיִשְׂרָאֵלYisra'el{yis-raw-ale'}
From H8280 and H0410; he will rule as God; Jisrael, a symbolical name of Jacob; also (typically) of his posterity.
saying,
559 {0559} Primeאָמַר'amar{aw-mar'}
A primitive root; to say (used with great latitude).
z8800 <8800> Grammar
Stem - Qal (See H8851) Mood - Infinitive (See H8812) Count - 4888
The fifteenth
2568 {2568} Primeחָמֵשׁchamesh{khaw-maysh'}
A primitive numeral; five.
6240 {6240} Primeעָשָׂר`asar{aw-sawr'}
For H6235; ten (only in combination), that is, the ' teens'; also (ordinal) a ' teenth'.
day
3117 {3117} Primeיוֹםyowm{yome}
From an unused root meaning to be hot; a day (as the warm hours), whether literally (from sunrise to sunset, or from one sunset to the next), or figuratively (a space of time defined by an associated term), (often used adverbially).
of this
x2088 (2088) Complementזֶהzeh{zeh}
A primitive word; the masculine demonstrative pronoun, this or that.
seventh
7637 {7637} Primeשְׁבִיעִיsh@biy`iy{sheb-ee-ee'}
Ordinal from H7657; seventh.
month
2320 {2320} Primeחֹדֶשׁchodesh{kho'-desh}
From H2318; the new moon; by implication a month.
[ shall be] the feast
2282 {2282} Primeחַגchag{khag}
A festival, or a victim therefor.
of tabernacles
5521 {5521} Primeסֻכָּהcukkah{sook-kaw'}
Feminine of H5520; a hut or lair.
[ for] seven
7651 {7651} Primeשֶׁבַעsheba`{sheh'-bah}
From H7650; a primitive cardinal number; seven (as the sacred full one); also (adverbially) seven times; by implication a week; by extension an indefinite number.
days
3117 {3117} Primeיוֹםyowm{yome}
From an unused root meaning to be hot; a day (as the warm hours), whether literally (from sunrise to sunset, or from one sunset to the next), or figuratively (a space of time defined by an associated term), (often used adverbially).
unto
Yähwè
יָהוֶה.
3068 {3068} PrimeיְהֹוָהY@hovah{yeh-ho-vaw'}
From H1961; (the) self Existent or eternal; Jehovah, Jewish national name of God. |
Leviticus 23:34-44
_ _ the feast of tabernacles, for seven days unto the Lord — This festival, which was instituted in grateful commemoration of the Israelites having securely dwelt in booths or tabernacles in the wilderness, was the third of the three great annual festivals, and, like the other two, it lasted a week. It began on the fifteenth day of the month, corresponding to the end of our September and beginning of October, which was observed as a Sabbath; and it could be celebrated only at the place of the sanctuary, offerings being made on the altar every day of its continuance. The Jews were commanded during the whole period of the festival to dwell in booths, which were erected on the flat roofs of houses, in the streets or fields; and the trees made use of are by some stated to be the citron, the palm, the myrtle, and the willow, while others maintain the people were allowed to take any trees they could obtain that were distinguished for verdure and fragrance. While the solid branches were reserved for the construction of the booths, the lighter branches were carried by men, who marched in triumphal procession, singing psalms and crying “Hosanna!” which signifies, “Save, we beseech thee!” (Psalms 118:15, Psalms 118:25, Psalms 118:26). It was a season of great rejoicing. But the ceremony of drawing water from the pool, which was done on the last day, seems to have been the introduction of a later period (John 7:37). That last day was the eighth, and, on account of the scene at Siloam, was called “the great day of the feast.” The feast of ingathering, when the vintage was over, was celebrated also on that day [Exodus 23:16; Exodus 34:22], and, as the conclusion of one of the great festivals, it was kept as a sabbath. |
Leviticus 23:34
Of tabernacles — Of tents or booths or arbours. This feast was appointed to remind them of that time when they had no other dwellings in the wilderness, and to stir them up to bless God, as well for the gracious protection then afforded them, as for the more commodious habitations now given them; and to excite them to gratitude for all the fruits of the year newly ended, which were now compleatly brought in. |
- The fifteenth:
Exodus 23:16 And the feast of harvest, the firstfruits of thy labours, which thou hast sown in the field: and the feast of ingathering, [which is] in the end of the year, when thou hast gathered in thy labours out of the field.
Exodus 34:22 And thou shalt observe the feast of weeks, of the firstfruits of wheat harvest, and the feast of ingathering at the year's end.
Numbers 29:12 And on the fifteenth day of the seventh month ye shall have an holy convocation; ye shall do no servile work, and ye shall keep a feast unto the LORD seven days:
Deuteronomy 16:13-15 Thou shalt observe the feast of tabernacles seven days, after that thou hast gathered in thy corn and thy wine: ... Seven days shalt thou keep a solemn feast unto the LORD thy God in the place which the LORD shall choose: because the LORD thy God shall bless thee in all thine increase, and in all the works of thine hands, therefore thou shalt surely rejoice.
Ezra 3:4 They kept also the feast of tabernacles, as [it is] written, and [offered] the daily burnt offerings by number, according to the custom, as the duty of every day required;
Nehemiah 8:14 And they found written in the law which the LORD had commanded by Moses, that the children of Israel should dwell in booths in the feast of the seventh month:
Zechariah 14:16-19 And it shall come to pass, [that] every one that is left of all the nations which came against Jerusalem shall even go up from year to year to worship the King, the LORD of hosts, and to keep the feast of tabernacles. ... This shall be the punishment of Egypt, and the punishment of all nations that come not up to keep the feast of tabernacles.
John 1:14 And the Word was made flesh, and dwelt among us, (and we beheld his glory, the glory as of the only begotten of the Father,) full of grace and truth.
John 7:2 Now the Jews' feast of tabernacles was at hand.
Hebrews 11:9 By faith he sojourned in the land of promise, as [in] a strange country, dwelling in tabernacles with Isaac and Jacob, the heirs with him of the same promise:
Hebrews 11:13 These all died in faith, not having received the promises, but having seen them afar off, and were persuaded of [them], and embraced [them], and confessed that they were strangers and pilgrims on the earth.
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- the feast of tabernacles:
- This feast was celebrated in commemoration of the Israelites' dwelling in tents in the wilderness for forty years; and was kept with greater hilarity than any of the other festivals. Hence, in the Talmud, it is often called chag, the feast, by way of excellence; and by Philo, εορτων μεγιστην, the greatest of the feasts; it was therefore more noticed by the heathen than any other. It is probable that Cecrops borrowed from it the law which he made in Athens, "that the master of every family should after harvest make a feast for his servants, and eat together with them who had taken pains with him in tilling his grounds."
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