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Song of Songs 5:7

New American Standard Bible (NASB ©1995) [2]
— “The watchmen who make the rounds in the city found me, They struck me [and] wounded me; The guardsmen of the walls took away my shawl from me.
King James Version (KJV 1769) [2]
— The watchmen that went about the city found me, they smote me, they wounded me; the keepers of the walls took away my veil from me.
English Revised Version (ERV 1885)
— The watchmen that go about the city found me, they smote me, they wounded me; the keepers of the walls took away my mantle from me.
American Standard Version (ASV 1901) [2]
— The watchmen that go about the city found me, They smote me, they wounded me; The keepers of the walls took away my mantle from me.
Webster's Revision of the KJB (WEB 1833)
— The watchmen that went about the city found me, they smote me, they wounded me; the keepers of the walls took away my vail from me.
Darby's Translation (DBY 1890)
— The watchmen that went about the city found me; They smote me, they wounded me; The keepers of the walls took away my veil from me.
Rotherham's Emphasized Bible (EBR 1902)
— The watchmen who were going round in the city, found me, they smote me, wounded me,—The watchmen of the walls, took away my cloak from off me.
Young's Literal Translation (YLT 1898)
— The watchmen who go round about the city, Found me, smote me, wounded me, Keepers of the walls lifted up my veil from off me.
Douay-Rheims Challoner Revision (DR 1750)
— The keepers that go about the city found me: they struck me: and wounded me: the keepers of the walls took away my veil from me.
Geneva Bible (GNV 1560)
— The watchmen that went about the citie, founde me: they smote me and wounded me: the watchmen of the walles tooke away my vaile from me.
Original King James Bible (AV 1611) [2]
— The watchmen that went about the citie, found me, they smote me, they wounded me, the keepers of the walles tooke away my vaile from me.
Lamsa Bible (1957)
— The watchmen that went about the city found me; they smote me, they wounded me; the keepers of the walls took away my veil from me.
Brenton Greek Septuagint (LXX, Restored Names)
— The watchman that go their rounds in the city found me, they smote me, they wounded me; the keepers of the walls took away my veil from me.
Full Hebrew Names / Holy Name KJV (2008) [2] [3]
— The watchmen that went about the city found me, they smote me, they wounded me; the keepers of the walls took away my veil from me.

Strong's Numbers & Hebrew NamesHebrew Old TestamentColor-Code/Key Word Studies
The watchmen 8104
{8104} Prime
שָׁמַר
shamar
{shaw-mar'}
A primitive root; properly to hedge about (as with thorns), that is, guard; generally to protect, attend to, etc.
z8802
<8802> Grammar
Stem - Qal (See H8851)
Mood - Participle Active (See H8814)
Count - 5386
that went about 5437
{5437} Prime
סָבַב
cabab
{saw-bab'}
A primitive root; to revolve, surround or border; used in various applications, literally and figuratively.
z8802
<8802> Grammar
Stem - Qal (See H8851)
Mood - Participle Active (See H8814)
Count - 5386
the city 5892
{5892} Prime
עִיר
`iyr
{eer}
From H5782 a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post).
found 4672
{4672} Prime
מָצָא
matsa'
{maw-tsaw'}
A primitive root; properly to come forth to, that is, appear or exist; transitively to attain, that is, find or acquire; figuratively to occur, meet or be present.
z8804
<8804> Grammar
Stem - Qal (See H8851)
Mood - Perfect (See H8816)
Count - 12562
me, they smote 5221
{5221} Prime
נָכָה
nakah
{naw-kaw'}
A primitive root; to strike (lightly or severely, literally or figuratively).
z8689
<8689> Grammar
Stem - Hiphil (See H8818)
Mood - Perfect (See H8816)
Count - 2675
me, they wounded 6481
{6481} Prime
פָּצַע
patsa`
{paw-tsah'}
A primitive root; to split, that is, wound.
z8804
<8804> Grammar
Stem - Qal (See H8851)
Mood - Perfect (See H8816)
Count - 12562
me; the keepers 8104
{8104} Prime
שָׁמַר
shamar
{shaw-mar'}
A primitive root; properly to hedge about (as with thorns), that is, guard; generally to protect, attend to, etc.
z8802
<8802> Grammar
Stem - Qal (See H8851)
Mood - Participle Active (See H8814)
Count - 5386
of the walls 2346
{2346} Prime
חוֹמָה
chowmah
{kho-maw'}
Feminine active participle of an unused root apparently meaning to join; a wall of protection.
took away 5375
{5375} Prime
נָשָׂא
nasa'
{naw-saw'}
A primitive root; to lift, in a great variety of applications, literally and figuratively, absolutely and relatively.
z8804
<8804> Grammar
Stem - Qal (See H8851)
Mood - Perfect (See H8816)
Count - 12562
x853
(0853) Complement
אֵת
'eth
{ayth}
Apparently contracted from H0226 in the demonstrative sense of entity; properly self (but generally used to point out more definitely the object of a verb or preposition, even or namely).
my veil 7289
{7289} Prime
רְדִיד
radiyd
{raw-deed'}
From H7286 in the sense of spreading; a veil (as expanded).
from x4480
(4480) Complement
מִן
min
{min}
For H4482; properly a part of; hence (prepositionally), from or out of in many senses.
x5921
(5921) Complement
עַל
`al
{al}
Properly the same as H5920 used as a preposition (in the singular or plural, often with prefix, or as conjugation with a particle following); above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications.
me.
Jamieson-Fausset-Brown Commentary

Song of Songs 5:7

_ _ watchmen — historically, the Jewish priests, etc. (see on Song of Songs 5:2); spiritually, ministers (Isaiah 62:6; Hebrews 13:17), faithful in “smiting” (Psalms 141:5), but (as she leaves them, Song of Songs 5:8) too harsh; or, perhaps, unfaithful; disliking her zeal wherewith she sought Jesus Christ, first, with spiritual prayer, “opening” her heart to Him, and then in charitable works “about the city”; miscalling it fanaticism (Isaiah 66:5), and taking away her veil (the greatest indignity to an Eastern lady), as though she were positively immodest. She had before sought Him by night in the streets, under strong affection (Song of Songs 3:2-4), and so without rebuff from “the watchmen,” found Him immediately; but now after sinful neglect, she encounters pain and delay. God forgives believers, but it is a serious thing to draw on His forgiveness; so the growing reserve of God towards Israel observable in Judges, as His people repeat their demands on His grace.

Matthew Henry's Commentary

See commentary on Song of Songs 5:2-8.

John Wesley's Explanatory Notes

Song of Songs 5:7

Watch — men — The governors of the church, who, though by their place they are obliged to comfort the faithful, do frequently discourage them. Smote — With bitter calumnies and persecutions. The keepers — The same with the watchmen, whose office it is to keep the gates and walls of the city. My vine — Which was an ornament of her sex, and an ensign of her relation to Christ. And so the taking of this veil away, signifies their contemptuous usage of her, and endeavours to represent her, as one that had no relation to Christ.

Geneva Bible Translation Notes

Song of Songs 5:7

The (f) watchmen that went about the city found me, they smote me, they wounded me; the keepers of the walls took away my veil from me.

(f) These are the false teachers who wound the conscience with their traditions.

Cross-Reference Topical ResearchStrong's Concordance
watchmen:

Song of Songs 3:3 The watchmen that go about the city found me: [to whom I said], Saw ye him whom my soul loveth?
Isaiah 6:10-11 Make the heart of this people fat, and make their ears heavy, and shut their eyes; lest they see with their eyes, and hear with their ears, and understand with their heart, and convert, and be healed. ... Then said I, Lord, how long? And he answered, Until the cities be wasted without inhabitant, and the houses without man, and the land be utterly desolate,
Hosea 9:7-8 The days of visitation are come, the days of recompence are come; Israel shall know [it]: the prophet [is] a fool, the spiritual man [is] mad, for the multitude of thine iniquity, and the great hatred. ... The watchman of Ephraim [was] with my God: [but] the prophet [is] a snare of a fowler in all his ways, [and] hatred in the house of his God.
Acts 20:29-30 For I know this, that after my departing shall grievous wolves enter in among you, not sparing the flock. ... Also of your own selves shall men arise, speaking perverse things, to draw away disciples after them.
2 Corinthians 11:13 For such [are] false apostles, deceitful workers, transforming themselves into the apostles of Christ.

they smote:

Psalms 141:5 Let the righteous smite me; [it shall be] a kindness: and let him reprove me; [it shall be] an excellent oil, [which] shall not break my head: for yet my prayer also [shall be] in their calamities.
Hosea 6:5 Therefore have I hewed [them] by the prophets; I have slain them by the words of my mouth: and thy judgments [are as] the light [that] goeth forth.
John 16:2 They shall put you out of the synagogues: yea, the time cometh, that whosoever killeth you will think that he doeth God service.
Acts 26:9-10 I verily thought with myself, that I ought to do many things contrary to the name of Jesus of Nazareth. ... Which thing I also did in Jerusalem: and many of the saints did I shut up in prison, having received authority from the chief priests; and when they were put to death, I gave my voice against [them].
Philippians 3:6 Concerning zeal, persecuting the church; touching the righteousness which is in the law, blameless.
Revelation 17:5-6 And upon her forehead [was] a name written, MYSTERY, BABYLON THE GREAT, THE MOTHER OF HARLOTS AND ABOMINATIONS OF THE EARTH. ... And I saw the woman drunken with the blood of the saints, and with the blood of the martyrs of Jesus: and when I saw her, I wondered with great admiration.

the keepers:

Song of Songs 8:11 Solomon had a vineyard at Baalhamon; he let out the vineyard unto keepers; every one for the fruit thereof was to bring a thousand [pieces] of silver.
Isaiah 62:6 I have set watchmen upon thy walls, O Jerusalem, [which] shall never hold their peace day nor night: ye that make mention of the LORD, keep not silence,
Matthew 21:33-41 Hear another parable: There was a certain householder, which planted a vineyard, and hedged it round about, and digged a winepress in it, and built a tower, and let it out to husbandmen, and went into a far country: ... They say unto him, He will miserably destroy those wicked men, and will let out [his] vineyard unto other husbandmen, which shall render him the fruits in their seasons.
Matthew 23:2 Saying, The scribes and the Pharisees sit in Moses' seat:
Matthew 23:29-36 Woe unto you, scribes and Pharisees, hypocrites! because ye build the tombs of the prophets, and garnish the sepulchres of the righteous, ... Verily I say unto you, All these things shall come upon this generation.

took:

Luke 6:22 Blessed are ye, when men shall hate you, and when they shall separate you [from their company], and shall reproach [you], and cast out your name as evil, for the Son of man's sake.
Acts 5:40-41 And to him they agreed: and when they had called the apostles, and beaten [them], they commanded that they should not speak in the name of Jesus, and let them go. ... And they departed from the presence of the council, rejoicing that they were counted worthy to suffer shame for his name.
1 Corinthians 4:10-13 We [are] fools for Christ's sake, but ye [are] wise in Christ; we [are] weak, but ye [are] strong; ye [are] honourable, but we [are] despised. ... Being defamed, we intreat: we are made as the filth of the world, [and are] the offscouring of all things unto this day.
Hebrews 11:36-37 And others had trial of [cruel] mockings and scourgings, yea, moreover of bonds and imprisonment: ... They were stoned, they were sawn asunder, were tempted, were slain with the sword: they wandered about in sheepskins and goatskins; being destitute, afflicted, tormented;
Hebrews 12:2 Looking unto Jesus the author and finisher of [our] faith; who for the joy that was set before him endured the cross, despising the shame, and is set down at the right hand of the throne of God.
1 Peter 4:14-16 If ye be reproached for the name of Christ, happy [are ye]; for the spirit of glory and of God resteth upon you: on their part he is evil spoken of, but on your part he is glorified. ... Yet if [any man suffer] as a Christian, let him not be ashamed; but let him glorify God on this behalf.
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Chain-Reference Bible SearchCross References with Concordance

Ps 141:5. So 3:3; 8:11. Is 6:10; 62:6. Ho 6:5; 9:7. Mt 21:33; 23:2, 29. Lk 6:22. Jn 16:2. Ac 5:40; 20:29; 26:9. 1Co 4:10. 2Co 11:13. Php 3:6. He 11:36; 12:2. 1P 4:14. Rv 17:5.

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