Romans 11:28New American Standard Bible (NASB ©1995) [2]
— From the standpoint of the gospel they are enemies for your sake, but from the standpoint of [God’s] choice they are beloved for the sake of the fathers;
King James Version (KJV 1769) [2]
— As concerning the gospel, [they are] enemies for your sakes: but as touching the election, [they are] beloved for the fathers' sakes.
English Revised Version (ERV 1885)
— As touching the gospel, they are enemies for your sake: but as touching the election, they are beloved for the fathers' sake.
American Standard Version (ASV 1901) [2]
— As touching the gospel, they are enemies for your sake: but as touching the election, they are beloved for the fathers' sake.
Webster's Revision of the KJB (WEB 1833)
— As concerning the gospel, [they are] enemies for your sakes: but as concerning the election, [they are] beloved for the father's sakes.
Darby's Translation (DBY 1890)
— As regards the glad tidings, [they are] enemies on your account; but as regards election, beloved on account of the fathers.
Rotherham's Emphasized Bible (EBR 1902)
— As touching the joyful-message, indeed, they are enemies for your sake, but, as touching the election, beloved for their father's sake;
Young's Literal Translation (YLT 1898)
— As regards, indeed, the good tidings, [they are] enemies on your account; and as regards the choice—beloved on account of the fathers;
Douay-Rheims Challoner Revision (DR 1750)
— As concerning the gospel, indeed, they are enemies for your sake: but as touching the election, they are most dear for the sake of the fathers.
Geneva Bible (GNV 1560)
— As concerning the Gospel, they are enemies for your sakes: but as touching the election, they are beloued for the fathers sakes.
Original King James Bible (AV 1611) [2]
— As concerning the Gospel, they are enemies for your sake: but as touching the election, they are beloued for the fathers [sakes].
Lamsa Bible (1957)
— Now according to the gospel, they are enemies for your sake. But according to election, they are beloved for the patriarchs' sakes.
John Etheridge Peshitta-Aramaic NT (1849)
— But, in (regard of) the gospel, they are enemies on your account; and, in the election, they are beloved on account of the fathers.
James Murdock Peshitta-Aramaic NT (1852)
— Now, in the gospel, they are enemies for your sake; but in the election, they are beloved for the fathers' sake. |
As concerning
2596 {2596} Primeκατάkata{kat-ah'}
A primary particle; (preposition) down (in place or time), in varied relations (according to the case [genitive, dative or accusative] with which it is joined).
3303 {3303} Primeμένmen{men}
A primary particle; properly indicative of affirmation or concession ( in fact); usually followed by a contrasted clause with G1161 ( this one, the former, etc.
the
x3588 (3588) Complementὁho{ho}
The masculine, feminine (second) and neuter (third) forms, in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom).
gospel,
2098 {2098} Primeεὐαγγέλιονeuaggelion{yoo-ang-ghel'-ee-on}
From the same as G2097; a good message, that is, the gospel.
[ they are] enemies
2190 {2190} Primeἐχθρόςechthros{ech-thros'}
From a primary word ἔχθω [[echtho]] (to hate); hateful (passively odious, or actively hostile); usually as a noun, an adversary (especially Satan).
for your sakes:
1223 {1223} Primeδιάdia{dee-ah'}
A primary preposition denoting the channel of an act; through (in very wide applications, local, causal or occasional). In composition it retains the same general import.
5209 {5209} Primeὑμᾶςhumas{hoo-mas'}
Accusative of G5210; you (as the object of a verb or preposition).
but
1161 {1161} Primeδέde{deh}
A primary particle (adversative or continuative); but, and, etc.
as touching
2596 {2596} Primeκατάkata{kat-ah'}
A primary particle; (preposition) down (in place or time), in varied relations (according to the case [genitive, dative or accusative] with which it is joined).
the
x3588 (3588) Complementὁho{ho}
The masculine, feminine (second) and neuter (third) forms, in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom).
election,
1589 {1589} Primeἐκλογήekloge{ek-log-ay'}
From G1586; (divine) selection (abstractly or concretely).
[ they are] beloved
27
for
y1223 [1223] Standardδιάdia{dee-ah'}
A primary preposition denoting the channel of an act; through (in very wide applications, local, causal or occasional). In composition it retains the same general import.
z0 <0000> Grammar
The original word in the Greek or Hebrew is translated by more than one word in the English. The English translation is separated by one or more other words from the original.
the fathers'
y3962 [3962] Standardπατήρpater{pat-ayr'}
Apparently a primary word; a 'father' (literally or figuratively, near or more remote).
sakes.
1223 {1223} Primeδιάdia{dee-ah'}
A primary preposition denoting the channel of an act; through (in very wide applications, local, causal or occasional). In composition it retains the same general import.
x3588 (3588) Complementὁho{ho}
The masculine, feminine (second) and neuter (third) forms, in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom).
x3962 (3962) Complementπατήρpater{pat-ayr'}
Apparently a primary word; a 'father' (literally or figuratively, near or more remote). |
Romans 11:28-29
_ _ As concerning the Gospel they are enemies for your sakes — that is, they are regarded and treated as enemies (in a state of exclusion through unbelief, from the family of God) for the benefit of you Gentiles; in the sense of Romans 11:11, Romans 11:15.
_ _ but as touching, the election — of Abraham and his seed.
_ _ they are beloved — even in their state of exclusion for the fathers’ sakes. |
Romans 11:28
They are now enemies — To the gospel, to God, and to themselves, which God permits. For your sake: but as for the election — That part of them who believe, they are beloved. |
Romans 11:28
(14) As concerning the (d) gospel, [they are] enemies for your sakes: but as touching the (e) election, [they are] beloved for the fathers' sakes.
(14) Again, that he may join the Jews and Gentiles together as it were in one body, and especially may teach what duty the Gentiles owe to the Jews, he emphasises, that the nation of the Jews is not utterly cast off without hope of recovery.
(d) Since they do not receive it.
(e) In that God does not give them what they deserve, but what he promised to Abraham. |
- are enemies:
Romans 11:11 I say then, Have they stumbled that they should fall? God forbid: but [rather] through their fall salvation [is come] unto the Gentiles, for to provoke them to jealousy.
Romans 11:30 For as ye in times past have not believed God, yet have now obtained mercy through their unbelief:
Matthew 21:43 Therefore say I unto you, The kingdom of God shall be taken from you, and given to a nation bringing forth the fruits thereof.
Acts 13:45-46 But when the Jews saw the multitudes, they were filled with envy, and spake against those things which were spoken by Paul, contradicting and blaspheming. ... Then Paul and Barnabas waxed bold, and said, It was necessary that the word of God should first have been spoken to you: but seeing ye put it from you, and judge yourselves unworthy of everlasting life, lo, we turn to the Gentiles.
Acts 14:2 But the unbelieving Jews stirred up the Gentiles, and made their minds evil affected against the brethren.
Acts 18:6 And when they opposed themselves, and blasphemed, he shook [his] raiment, and said unto them, Your blood [be] upon your own heads; I [am] clean: from henceforth I will go unto the Gentiles.
1 Thessalonians 2:15-16 Who both killed the Lord Jesus, and their own prophets, and have persecuted us; and they please not God, and are contrary to all men: ... Forbidding us to speak to the Gentiles that they might be saved, to fill up their sins alway: for the wrath is come upon them to the uttermost.
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- but:
Romans 11:7 What then? Israel hath not obtained that which he seeketh for; but the election hath obtained it, and the rest were blinded
Isaiah 41:8-9 But thou, Israel, [art] my servant, Jacob whom I have chosen, the seed of Abraham my friend. ... [Thou] whom I have taken from the ends of the earth, and called thee from the chief men thereof, and said unto thee, Thou [art] my servant; I have chosen thee, and not cast thee away.
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- are beloved:
Genesis 26:4 And I will make thy seed to multiply as the stars of heaven, and will give unto thy seed all these countries; and in thy seed shall all the nations of the earth be blessed;
Genesis 28:14 And thy seed shall be as the dust of the earth, and thou shalt spread abroad to the west, and to the east, and to the north, and to the south: and in thee and in thy seed shall all the families of the earth be blessed.
Leviticus 26:40-42 If they shall confess their iniquity, and the iniquity of their fathers, with their trespass which they trespassed against me, and that also they have walked contrary unto me; ... Then will I remember my covenant with Jacob, and also my covenant with Isaac, and also my covenant with Abraham will I remember; and I will remember the land.
Deuteronomy 4:31 (For the LORD thy God [is] a merciful God;) he will not forsake thee, neither destroy thee, nor forget the covenant of thy fathers which he sware unto them.
Deuteronomy 7:7-8 The LORD did not set his love upon you, nor choose you, because ye were more in number than any people; for ye [were] the fewest of all people: ... But because the LORD loved you, and because he would keep the oath which he had sworn unto your fathers, hath the LORD brought you out with a mighty hand, and redeemed you out of the house of bondmen, from the hand of Pharaoh king of Egypt.
Deuteronomy 8:18 But thou shalt remember the LORD thy God: for [it is] he that giveth thee power to get wealth, that he may establish his covenant which he sware unto thy fathers, as [it is] this day.
Deuteronomy 9:5 Not for thy righteousness, or for the uprightness of thine heart, dost thou go to possess their land: but for the wickedness of these nations the LORD thy God doth drive them out from before thee, and that he may perform the word which the LORD sware unto thy fathers, Abraham, Isaac, and Jacob.
Deuteronomy 10:15 Only the LORD had a delight in thy fathers to love them, and he chose their seed after them, [even] you above all people, as [it is] this day.
Psalms 105:8-11 He hath remembered his covenant for ever, the word [which] he commanded to a thousand generations. ... Saying, Unto thee will I give the land of Canaan, the lot of your inheritance:
Jeremiah 31:3 The LORD hath appeared of old unto me, [saying], Yea, I have loved thee with an everlasting love: therefore with lovingkindness have I drawn thee.
Micah 7:20 Thou wilt perform the truth to Jacob, [and] the mercy to Abraham, which thou hast sworn unto our fathers from the days of old.
Luke 1:54 He hath holpen his servant Israel, in remembrance of [his] mercy;
Luke 1:68-75 Blessed [be] the Lord God of Israel; for he hath visited and redeemed his people, ... In holiness and righteousness before him, all the days of our life.
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