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Isaiah 41:9

New American Standard Bible (NASB ©1995) [2]
— You whom I have taken from the ends of the earth, And called from its remotest parts And said to you, ‘You are My servant, I have chosen you and not rejected you.
King James Version (KJV 1769) [2]
— [Thou] whom I have taken from the ends of the earth, and called thee from the chief men thereof, and said unto thee, Thou [art] my servant; I have chosen thee, and not cast thee away.
English Revised Version (ERV 1885)
— thou whom I have taken hold of from the ends of the earth, and called thee from the corners thereof, and said unto thee, Thou art my servant, I have chosen thee and not cast thee away;
American Standard Version (ASV 1901) [2]
— thou whom I have taken hold of from the ends of the earth, and called from the corners thereof, and said unto thee, Thou art my servant, I have chosen thee and not cast thee away;
Webster's Revision of the KJB (WEB 1833)
— [Thou] whom I have taken from the ends of the earth, and called thee from the chief men thereof, and said to thee, Thou [art] my servant; I have chosen thee, and not cast thee away.
Darby's Translation (DBY 1890)
— —thou whom I have taken from the ends of the earth, and called from the extremities thereof, and to whom I said, Thou art my servant, I have chosen thee and not rejected thee,
Rotherham's Emphasized Bible (EBR 1902)
— Thou whom I have taken hold of from the ends of the earth, And, from the extremities thereof, have called thee,—And said to thee, My Servant, thou! I have chosen thee, and not cast thee off.
Young's Literal Translation (YLT 1898)
— Whom I have taken hold of, from the ends of the earth, And from its near places I have called thee, And I say to thee, My servant Thou [art], I have chosen thee, and not rejected thee.
Douay-Rheims Challoner Revision (DR 1750)
— In whom I have taken thee from the ends of the earth, and from the remote parts thereof have called thee, and said to thee: Thou art my servant, I have chosen thee, and have not cast thee away.
Geneva Bible (GNV 1560)
— For I haue taken thee from the endes of the earth, and called thee before the chiefe thereof, and saide vnto thee, Thou art my seruant: I haue chosen thee, and not cast thee away.
Original King James Bible (AV 1611) [2]
— [Thou] whom I haue taken from the ends of the earth, and called thee from the chiefe men thereof, and sayd vnto thee; Thou art my seruant, I haue chosen thee, and not cast thee away.
Lamsa Bible (1957)
— I have called you from the ends of the earth and from among the prophets, and said to you, You are my servant; I have chosen you, and have not rejected you;
Brenton Greek Septuagint (LXX, Restored Names)
— whom I have taken hold of from the ends of the earth, and from the high places of it I have called thee, and said to thee, Thou art my servant; I have chosen thee, and I have not forsaken thee.
Full Hebrew Names / Holy Name KJV (2008) [2] [3]
— [Thou] whom I have taken from the ends of the earth, and called thee from the chief men thereof, and said unto thee, Thou [art] my servant; I have chosen thee, and not cast thee away.

Strong's Numbers & Hebrew NamesHebrew Old TestamentColor-Code/Key Word Studies
[Thou] whom x834
(0834) Complement
אֲשֶׁר
'asher
{ash-er'}
A primitive relative pronoun (of every gender and number); who, which, what, that; also (as adverb and conjunction) when, where, how, because, in order that, etc.
I have taken 2388
{2388} Prime
חָזַק
chazaq
{khaw-zak'}
A primitive root; to fasten upon; hence to seize, be strong (figuratively courageous, causatively strengthen, cure, help, repair, fortify), obstinate; to bind, restrain, conquer.
z8689
<8689> Grammar
Stem - Hiphil (See H8818)
Mood - Perfect (See H8816)
Count - 2675
from the ends 7098
{7098} Prime
קָצָה
qatsah
{kaw-tsaw'}
Feminine of H7097; a termination (used like H7097).
x4480
(4480) Complement
מִן
min
{min}
For H4482; properly a part of; hence (prepositionally), from or out of in many senses.
of the earth, 776
{0776} Prime
אֶרֶץ
'erets
{eh'-rets}
From an unused root probably meaning to be firm; the earth (at large, or partitively a land).
and called 7121
{7121} Prime
קָרָא
qara'
{kaw-raw'}
A primitive root (rather identical with H7122 through the idea of accosting a person met); to call out to (that is, properly address by name, but used in a wide variety of applications).
z8804
<8804> Grammar
Stem - Qal (See H8851)
Mood - Perfect (See H8816)
Count - 12562
thee from the chief men 678
{0678} Prime
אָצִיל
'atsiyl
{aw-tseel'}
From H0680 (in its secondary sense of separation); an extremity (Isaiah 41:9), also a noble.
x4480
(4480) Complement
מִן
min
{min}
For H4482; properly a part of; hence (prepositionally), from or out of in many senses.
thereof, and said 559
{0559} Prime
אָמַר
'amar
{aw-mar'}
A primitive root; to say (used with great latitude).
z8799
<8799> Grammar
Stem - Qal (See H8851)
Mood - Imperfect (See H8811)
Count - 19885
unto thee, Thou x859
(0859) Complement
אַתָּה
'attah
{at-taw'}
A primitive pronoun of the second person; thou and thee, or (plural) ye and you.
[art] my servant; 5650
{5650} Prime
עֶבֶד
`ebed
{eh'-bed}
From H5647; a servant.
I have chosen 977
{0977} Prime
בָּחַר
bachar
{baw-khar'}
A primitive root; properly to try, that is, (by implication) select.
z8804
<8804> Grammar
Stem - Qal (See H8851)
Mood - Perfect (See H8816)
Count - 12562
thee, and not x3808
(3808) Complement
לֹא
lo'
{lo}
lo; a primitive particle; not (the simple or abstract negation); by implication no; often used with other particles.
cast thee away. 3988
{3988} Prime
מָאַס
ma'ac
{maw-as'}
A primitive root; to spurn; also (intransitively) to disappear.
z8804
<8804> Grammar
Stem - Qal (See H8851)
Mood - Perfect (See H8816)
Count - 12562
Jamieson-Fausset-Brown Commentary

Isaiah 41:9

_ _ Abraham, the father of the Jews, taken from the remote Ur of the Chaldees. Others take it of Israel, called out of Egypt (Deuteronomy 4:37; Hosea 11:1).

_ _ from the chief men — literally, “the elbows”; so the joints; hence the root which joins the tree to the earth; figuratively, those of ancient and noble stock. But the parallel clause “ends of the earth” favors Gesenius, who translates, “the extremities of the earth”; so Jerome.

Matthew Henry's Commentary

See commentary on Isaiah 41:1-9.

John Wesley's Explanatory Notes

Isaiah 41:9

Thou — Thou Israel, whom I took to myself, and brought hither in the loins of thy father Abraham, from a remote country. Called thee — From the midst of many great persons among whom he lived in Chaldea. Chosen — I have chosen thee and thy seed through all generations.

Geneva Bible Translation Notes

[[no comment]]

Cross-Reference Topical ResearchStrong's Concordance
whom:

Isaiah 41:2 Who raised up the righteous [man] from the east, called him to his foot, gave the nations before him, and made [him] rule over kings? he gave [them] as the dust to his sword, [and] as driven stubble to his bow.
Joshua 24:2-4 And Joshua said unto all the people, Thus saith the LORD God of Israel, Your fathers dwelt on the other side of the flood in old time, [even] Terah, the father of Abraham, and the father of Nachor: and they served other gods. ... And I gave unto Isaac Jacob and Esau: and I gave unto Esau mount Seir, to possess it; but Jacob and his children went down into Egypt.
Nehemiah 9:7-38 Thou [art] the LORD the God, who didst choose Abram, and broughtest him forth out of Ur of the Chaldees, and gavest him the name of Abraham; ... And because of all this we make a sure [covenant], and write [it]; and our princes, Levites, [and] priests, seal [unto it].
Psalms 107:2-3 Let the redeemed of the LORD say [so], whom he hath redeemed from the hand of the enemy; ... And gathered them out of the lands, from the east, and from the west, from the north, and from the south.
Luke 13:29 And they shall come from the east, and [from] the west, and from the north, and [from] the south, and shall sit down in the kingdom of God.
Revelation 5:9 And they sung a new song, saying, Thou art worthy to take the book, and to open the seals thereof: for thou wast slain, and hast redeemed us to God by thy blood out of every kindred, and tongue, and people, and nation;

called:

Deuteronomy 7:7 The LORD did not set his love upon you, nor choose you, because ye were more in number than any people; for ye [were] the fewest of all people:
1 Corinthians 1:26-29 For ye see your calling, brethren, how that not many wise men after the flesh, not many mighty, not many noble, [are called]: ... That no flesh should glory in his presence.
James 2:5 Hearken, my beloved brethren, Hath not God chosen the poor of this world rich in faith, and heirs of the kingdom which he hath promised to them that love him?

I have chosen:

1 Samuel 12:22 For the LORD will not forsake his people for his great name's sake: because it hath pleased the LORD to make you his people.
Psalms 94:14 For the LORD will not cast off his people, neither will he forsake his inheritance.
Jeremiah 33:25-26 Thus saith the LORD; If my covenant [be] not with day and night, [and if] I have not appointed the ordinances of heaven and earth; ... Then will I cast away the seed of Jacob, and David my servant, [so] that I will not take [any] of his seed [to be] rulers over the seed of Abraham, Isaac, and Jacob: for I will cause their captivity to return, and have mercy on them.
Romans 11:1-2 I say then, Hath God cast away his people? God forbid. For I also am an Israelite, of the seed of Abraham, [of] the tribe of Benjamin. ... God hath not cast away his people which he foreknew. Wot ye not what the scripture saith of Elias? how he maketh intercession to God against Israel, saying,
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Chain-Reference Bible SearchCross References with Concordance

Dt 7:7. Jsh 24:2. 1S 12:22. Ne 9:7. Ps 94:14; 107:2. Is 41:2. Jr 33:25. Lk 13:29. Ro 11:1. 1Co 1:26. Jm 2:5. Rv 5:9.

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