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Micah 6:16

New American Standard Bible (NASB ©1995) [2]
— “The statutes of Omri And all the works of the house of Ahab are observed; And in their devices you walk. Therefore I will give you up for destruction And your inhabitants for derision, And you will bear the reproach of My people.”
King James Version (KJV 1769) [2]
— For the statutes of Omri are kept, and all the works of the house of Ahab, and ye walk in their counsels; that I should make thee a desolation, and the inhabitants thereof an hissing: therefore ye shall bear the reproach of my people.
English Revised Version (ERV 1885)
— For the statutes of Omri are kept, and all the works of the house of Ahab, and ye walk in their counsels: that I should make thee a desolation, and the inhabitants thereof an hissing; and ye shall bear the reproach of my people.
American Standard Version (ASV 1901) [2]
— For the statutes of Omri are kept, and all the works of the house of Ahab, and ye walk in their counsels; that I may make thee a desolation, and the inhabitants thereof a hissing: and ye shall bear the reproach of my people.
Webster's Revision of the KJB (WEB 1833)
— For the statutes of Omri are kept, and all the works of the house of Ahab, and ye walk in their counsels; that I should make thee a desolation, and the inhabitants thereof an hissing: therefore ye shall bear the reproach of my people.
Darby's Translation (DBY 1890)
— For the statutes of Omri are kept, and all the works of the house of Ahab; and ye walk in their counsels: that I should make thee a desolation, and the inhabitants thereof a hissing; and ye shall bear the reproach of my people.
Rotherham's Emphasized Bible (EBR 1902)
— For strictly observed are the statutes of Omri, and every doing of the house of Ahab, and ye have walked in their counsels,—to the end I may give thee up to desolation, and her inhabitants to hissing, that, the reproach of peoples, ye may bear.
Young's Literal Translation (YLT 1898)
— And kept habitually are the statutes of Omri, And all the work of the house of Ahab, And ye do walk in their counsels, For My giving thee for a desolation, And its inhabitants for a hissing, And the reproach of My people ye do bear!
Douay-Rheims Challoner Revision (DR 1750)
— For thou hast kept the statutes of Amri, and all the works of the house of Achab: and thou hast walked according their wills, that I should make thee a desolation, and the inhabitants thereof a hissing, and you shall bear the reproach of my people.
Geneva Bible (GNV 1560)
— For the statutes of Omri are kept, ? all the maner of the house of Ahab, and ye walke in their counsels, that I should make thee waste, and the inhabitants thereof an hissing: therefore ye shall beare the reproche of my people.
Original King James Bible (AV 1611) [2]
— For the statutes of Omri are kept, and all the workes of the house of Ahab, and ye walke in their counsels, that I should make thee a desolation, and the inhabitants thereof an hissing: therefore yee shall beare the reproch of my people.
Lamsa Bible (1957)
— For you have kept the statutes of Omri and all the works of the house of Ahab, and you have walked in their counsels; therefore I have made the land a desolation, and its inhabitants a hissing; thus you shall bear the reproach of my people.
Brenton Greek Septuagint (LXX, Restored Names)
— For thou hast kept the statues of Zimri{gr.Zambri}, and [done] all the works of the house of Ahab{gr.Achaab}; and ye have walked in their ways, that I might deliver thee to utter destruction, and those that inhabit the city to hissing: and ye shall bear the reproach of nations.
Full Hebrew Names / Holy Name KJV (2008) [2] [3]
— For the statutes of Omri are kept, and all the works of the house of Achav, and ye walk in their counsels; that I should make thee a desolation, and the inhabitants thereof an hissing: therefore ye shall bear the reproach of my people.

Strong's Numbers & Hebrew NamesHebrew Old TestamentColor-Code/Key Word Studies
For the statutes 2708
{2708} Prime
חֻקָּה
chuqqah
{khook-kaw'}
Feminine of H2706, and meaning substantially the same.
of `Omrî עָמרִי 6018
{6018} Prime
עָמְרִי
`Omriy
{om-ree'}
From H6014; heaping; Omri, an Israelite.
are kept, 8104
{8104} Prime
שָׁמַר
shamar
{shaw-mar'}
A primitive root; properly to hedge about (as with thorns), that is, guard; generally to protect, attend to, etc.
z8691
<8691> Grammar
Stem - Hithpael (See H8819)
Mood - Imperfect (See H8811)
Count - 533
and all x3605
(3605) Complement
כֹּל
kol
{kole}
From H3634; properly the whole; hence all, any or every (in the singular only, but often in a plural sense).
the works 4639
{4639} Prime
מַעֲשֶׂה
ma`aseh
{mah-as-eh'}
From H6213; an action (good or bad); generally a transaction; abstractly activity; by implication a product (specifically a poem) or (generally) property.
of the house 1004
{1004} Prime
בַּיִת
bayith
{bah'-yith}
Probably from H1129 abbreviated; a house (in the greatest variation of applications, especially family, etc.).
of ´Aç´äv אַחאָב, 256
{0256} Prime
אַחְאָב
'Ach'ab
{akh-awb'}
The second form used once (by contraction) in Jeremiah 29:22; from H0251 and H0001; brother (that is, friend) of (his) father; Achab, the name of a king of Israel and of a prophet at Babylon.
and ye walk y3212
[3212] Standard
יָלַך
yalak
{yaw-lak'}
A primitive root (compare H1980); to walk (literally or figuratively); causatively to carry (in various senses).
z8799
<8799> Grammar
Stem - Qal (See H8851)
Mood - Imperfect (See H8811)
Count - 19885
x1980
(1980) Complement
הָלַךְ
halak
{haw-lak'}
Akin to H3212; a primitive root; to walk (in a great variety of applications, literally and figuratively).
in their counsels; 4156
{4156} Prime
מוֹעֵצָה
mow`etsah
{mo-ay-tsaw'}
From H3289; a purpose.
that x4616
(4616) Complement
לְמַעַן
ma`an
{mah'-an}
From H6030; properly heed, that is, purpose; used only adverbially, on account of (as a motive or an aim), teleologically in order that.
I should make 5414
{5414} Prime
נָתַן
nathan
{naw-than'}
A primitive root; to give, used with great latitude of application (put, make, etc.).
z8800
<8800> Grammar
Stem - Qal (See H8851)
Mood - Infinitive (See H8812)
Count - 4888
thee a desolation, 8047
{8047} Prime
שַׁמָּה
shammah
{sham-maw'}
From H8074; ruin; by implication consternation.
and the inhabitants 3427
{3427} Prime
יָשַׁב
yashab
{yaw-shab'}
A primitive root; properly to sit down (specifically as judge, in ambush, in quiet); by implication to dwell, to remain; causatively to settle, to marry.
z8802
<8802> Grammar
Stem - Qal (See H8851)
Mood - Participle Active (See H8814)
Count - 5386
thereof an hissing: 8322
{8322} Prime
שְׁרֵקָה
sh@reqah
{sher-ay-kaw'}
From H8319; a derision.
therefore ye shall bear 5375
{5375} Prime
נָשָׂא
nasa'
{naw-saw'}
A primitive root; to lift, in a great variety of applications, literally and figuratively, absolutely and relatively.
z8799
<8799> Grammar
Stem - Qal (See H8851)
Mood - Imperfect (See H8811)
Count - 19885
the reproach 2781
{2781} Prime
חֶרְפָּה
cherpah
{kher-paw'}
From H2778; contumely, disgrace, the pudenda.
of my people. 5971
{5971} Prime
עַם
`am
{am}
From H6004; a people (as a congregated unit); specifically a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively a flock.
Jamieson-Fausset-Brown Commentary

Micah 6:16

_ _ statutes of Omri — the founder of Samaria and of Ahab’s wicked house; and a supporter of Jeroboam’s superstitions (1 Kings 16:16-28). This verse is a recapitulation of what was more fully stated before, Judah’s sin and consequent punishment. Judah, though at variance with Israel on all things else, imitated her impiety.

_ _ works of ... Ahab — (1 Kings 21:25, 1 Kings 21:26).

_ _ ye walk in their counsels — Though these superstitions were the fruit of their king’s “counsels” as a master stroke of state policy, yet these pretexts were no excuse for setting at naught the counsels and will of God.

_ _ that I should make thee a desolation — Thy conduct is framed so, as if it was thy set purpose “that I should make thee a desolation.”

_ _ inhabitants thereof — namely, of Jerusalem.

_ _ hissing — (Lamentations 2:15).

_ _ the reproach of my people — The very thing ye boast of, namely, that ye are “My people,” will only increase the severity of your punishment. The greater My grace to you, the greater shall be your punishment for having despised it, Your being God’s people in name, while walking in His love, was an honor; but now the name, without the reality, is only a “reproach” to you.

Matthew Henry's Commentary

See commentary on Micah 6:9-16.

John Wesley's Explanatory Notes

Micah 6:16

The statutes — The idolatrous worship was set up by Omri in the royal city. Ye — O house of Israel. That I should make thee — This will be the event. Thereof — Of the land. The reproach — The reproach threatened in the law, if my people forsake me.

Geneva Bible Translation Notes

Micah 6:16

For the (m) statutes of Omri are kept, and all the works of the house of Ahab, and ye walk in their counsels; that I should make thee a desolation, and the inhabitants thereof an hissing: therefore ye shall bear the reproach of my people.

(m) You have received all the corruption and idolatry with which the ten tribes were infected under Omri and Ahab his son: and to excuse your doings, you allege the King's authority by his statutes, and also wisdom and policy in so doing, but you will not escape punishment. But as I have shown you great favour, and taken you for my people, so will your plagues be according as your sins; (Luke 12:47).

Cross-Reference Topical ResearchStrong's Concordance
the statutes of Omri are kept:
or, he doth much keep the, etc.
1 Kings 16:25-30 But Omri wrought evil in the eyes of the LORD, and did worse than all that [were] before him. ... And Ahab the son of Omri did evil in the sight of the LORD above all that [were] before him.
Hosea 5:11 Ephraim [is] oppressed [and] broken in judgment, because he willingly walked after the commandment.

the works:

1 Kings 16:30-33 And Ahab the son of Omri did evil in the sight of the LORD above all that [were] before him. ... And Ahab made a grove; and Ahab did more to provoke the LORD God of Israel to anger than all the kings of Israel that were before him.
1 Kings 18:4 For it was [so], when Jezebel cut off the prophets of the LORD, that Obadiah took an hundred prophets, and hid them by fifty in a cave, and fed them with bread and water.)
1 Kings 21:25-26 But there was none like unto Ahab, which did sell himself to work wickedness in the sight of the LORD, whom Jezebel his wife stirred up. ... And he did very abominably in following idols, according to all [things] as did the Amorites, whom the LORD cast out before the children of Israel.
2 Kings 16:3 But he walked in the way of the kings of Israel, yea, and made his son to pass through the fire, according to the abominations of the heathen, whom the LORD cast out from before the children of Israel.
2 Kings 21:3 For he built up again the high places which Hezekiah his father had destroyed; and he reared up altars for Baal, and made a grove, as did Ahab king of Israel; and worshipped all the host of heaven, and served them.
Isaiah 9:16 For the leaders of this people cause [them] to err; and [they that are] led of them [are] destroyed.
Revelation 2:20 Notwithstanding I have a few things against thee, because thou sufferest that woman Jezebel, which calleth herself a prophetess, to teach and to seduce my servants to commit fornication, and to eat things sacrificed unto idols.

ye walk:

Psalms 1:1 Blessed [is] the man that walketh not in the counsel of the ungodly, nor standeth in the way of sinners, nor sitteth in the seat of the scornful.
Jeremiah 7:24 But they hearkened not, nor inclined their ear, but walked in the counsels [and] in the imagination of their evil heart, and went backward, and not forward.

that:

1 Kings 9:8 And at this house, [which] is high, every one that passeth by it shall be astonished, and shall hiss; and they shall say, Why hath the LORD done thus unto this land, and to this house?
2 Chronicles 29:8-9 Wherefore the wrath of the LORD was upon Judah and Jerusalem, and he hath delivered them to trouble, to astonishment, and to hissing, as ye see with your eyes. ... For, lo, our fathers have fallen by the sword, and our sons and our daughters and our wives [are] in captivity for this.
2 Chronicles 34:25 Because they have forsaken me, and have burned incense unto other gods, that they might provoke me to anger with all the works of their hands; therefore my wrath shall be poured out upon this place, and shall not be quenched.
Jeremiah 18:15-16 Because my people hath forgotten me, they have burned incense to vanity, and they have caused them to stumble in their ways [from] the ancient paths, to walk in paths, [in] a way not cast up; ... To make their land desolate, [and] a perpetual hissing; every one that passeth thereby shall be astonished, and wag his head.
Jeremiah 19:8 And I will make this city desolate, and an hissing; every one that passeth thereby shall be astonished and hiss because of all the plagues thereof.
Jeremiah 21:8-9 And unto this people thou shalt say, Thus saith the LORD; Behold, I set before you the way of life, and the way of death. ... He that abideth in this city shall die by the sword, and by the famine, and by the pestilence: but he that goeth out, and falleth to the Chaldeans that besiege you, he shall live, and his life shall be unto him for a prey.
Ezekiel 8:17-18 Then he said unto me, Hast thou seen [this], O son of man? Is it a light thing to the house of Judah that they commit the abominations which they commit here? for they have filled the land with violence, and have returned to provoke me to anger: and, lo, they put the branch to their nose. ... Therefore will I also deal in fury: mine eye shall not spare, neither will I have pity: and though they cry in mine ears with a loud voice, [yet] will I not hear them.

desolation:
or, astonishment

therefore:

Psalms 44:13 Thou makest us a reproach to our neighbours, a scorn and a derision to them that are round about us.
Isaiah 25:8 He will swallow up death in victory; and the Lord GOD will wipe away tears from off all faces; and the rebuke of his people shall he take away from off all the earth: for the LORD hath spoken [it].
Jeremiah 51:51 We are confounded, because we have heard reproach: shame hath covered our faces: for strangers are come into the sanctuaries of the LORD'S house.
Lamentations 5:1 Remember, O LORD, what is come upon us: consider, and behold our reproach.
Ezekiel 39:26 After that they have borne their shame, and all their trespasses whereby they have trespassed against me, when they dwelt safely in their land, and none made [them] afraid.
Daniel 9:16 O Lord, according to all thy righteousness, I beseech thee, let thine anger and thy fury be turned away from thy city Jerusalem, thy holy mountain: because for our sins, and for the iniquities of our fathers, Jerusalem and thy people [are become] a reproach to all [that are] about us.
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Chain-Reference Bible SearchCross References with Concordance

1K 9:8; 16:25, 30; 18:4; 21:25. 2K 16:3; 21:3. 2Ch 29:8; 34:25. Ps 1:1; 44:13. Is 9:16; 25:8. Jr 7:24; 18:15; 19:8; 21:8; 51:51. Lm 5:1. Ezk 8:17; 39:26. Dn 9:16. Ho 5:11. Rv 2:20.

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