Matthew 13:52New American Standard Bible (NASB ©1995) [2]
— And Jesus said to them, “Therefore every scribe who has become a disciple of the kingdom of heaven is like a head of a household, who brings out of his treasure things new and old.”
King James Version (KJV 1769) [2]
— Then said he unto them, Therefore every scribe [which is] instructed unto the kingdom of heaven is like unto a man [that is] an householder, which bringeth forth out of his treasure [things] new and old.
English Revised Version (ERV 1885)
— And he said unto them, Therefore every scribe who hath been made a disciple to the kingdom of heaven is like unto a man that is a householder, which bringeth forth out of his treasure things new and old.
American Standard Version (ASV 1901) [2]
— And he said unto them, Therefore every scribe who hath been made a disciple to the kingdom of heaven is like unto a man that is a householder, who bringeth forth out of his treasure things new and old.
Webster's Revision of the KJB (WEB 1833)
— Then said he to them, Therefore every scribe [who is] instructed to the kingdom of heaven, is like a man [that is] a householder, who bringeth forth out of his treasure [things] new and old.
Darby's Translation (DBY 1890)
— And he said to them, For this reason every scribe discipled to the kingdom of the heavens is like a man [that is] a householder who brings out of his treasure things new and old.
Rotherham's Emphasized Bible (EBR 1902)
— And, he, said unto them—Wherefore, every scribe, discipled unto the kingdom of the heavens, is like unto a householder, who putteth forth out of his treasure, things new and old.
Young's Literal Translation (YLT 1898)
— And he said to them, 'Because of this every scribe having been discipled in regard to the reign of the heavens, is like to a man, a householder, who doth bring forth out of his treasure things new and old.'
Douay-Rheims Challoner Revision (DR 1750)
— He said unto them: Therefore every scribe instructed in the kingdom of heaven, is like to a man that is a householder, who bringeth forth out of his treasure new things and old.
Geneva Bible (GNV 1560)
— Then sayd hee vnto them, Therefore euery Scribe which is taught vnto the kingdome of heauen, is like vnto an householder, which bringeth foorth out of his treasure things both newe and olde.
Original King James Bible (AV 1611) [2]
— Then said he vnto them, Therefore euery Scribe which is instructed vnto the kingdom of heauen, is like vnto a man that is an housholder, which bringeth foorth out of his treasure things new and old.
Lamsa Bible (1957)
— He said to them, Therefore every scribe who is converted to the kingdom of heaven, is like a man who is a householder, who brings out new and old things from his treasures.
John Etheridge Peshitta-Aramaic NT (1849)
— He saith to them, On this account every scribe who is learned in the kingdom of heaven, is like to a man a house-lord, who bringeth forth from his treasuries the new and the old.
James Murdock Peshitta-Aramaic NT (1852)
— He said to them: Therefore every Scribe who is instructed for the kingdom of heaven, is like a man who is master of a house, who bringeth forth from his treasures things new and old. |
Then
1161 {1161} Primeδέde{deh}
A primary particle (adversative or continuative); but, and, etc.
said
2036 {2036} Primeἔπωepo{ep'-o}
A primary verb (used only in the definite past tense, the others being borrowed from G2046, G4483 and G5346); to speak or say (by word or writting).
z5627 <5627> Grammar
Tense - Second Aorist (See G5780) Voice - Active (See G5784) Mood - Indicative (See G5791) Count - 2138 plus 1 in a variant reading in a footnote
he
x3588 (3588) Complementὁho{ho}
The masculine, feminine (second) and neuter (third) forms, in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom).
unto them,
846 {0846} Primeαὐτόςautos{ow-tos'}
From the particle αὖ [[au]] (perhaps akin to the base of G0109 through the idea of a baffling wind; backward); the reflexive pronoun self, used (alone or in the compound of G1438) of the third person, and (with the proper personal pronoun) of the other persons.
Therefore
1223 {1223} Primeδιάdia{dee-ah'}
A primary preposition denoting the channel of an act; through (in very wide applications, local, causal or occasional). In composition it retains the same general import.
5124 {5124} Primeτοῦτοtouto{too'-to}
Neuter, singular, nomitive or accusative of G3778; that thing.
every
3956 {3956} Primeπᾶςpas{pas}
Including all the forms of declension; apparently a primary word; all, any, every, the whole.
scribe
1122 {1122} Primeγραμματεύςgrammateus{gram-mat-yooce'}
From G1121; a writer, that is, (professionally) scribe or secretary.
[which is] instructed
3100 {3100} Primeμαθητεύωmatheteuo{math-ayt-yoo'-o}
From G3101; intransitively to become a pupil; transitively to disciple, that is, enrol as scholar.
z5685 <5685> Grammar
Tense - Aorist (See G5777) Voice - Passive (See G5786) Mood - Participle (See G5796) Count - 215
unto
1519 {1519} Primeεἰςeis{ice}
A primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases.
the
x3588 (3588) Complementὁho{ho}
The masculine, feminine (second) and neuter (third) forms, in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom).
kingdom
932 {0932} Primeβασιλείαbasileia{bas-il-i'-ah}
From G0935; properly royalty, that is, (abstractly) rule, or (concretely) a realm (literally or figuratively).
of heaven
3772 {3772} Primeοὐρανόςouranos{oo-ran-os'}
Perhaps from the same as G3735 (through the idea of elevation); the sky; by extension heaven (as the abode of God); by implication happiness, power, eternity; specifically the Gospel ( Christianity).
is
2076 {2076} Primeἐστίesti{es-tee'}
Third person singular present indicative of G1510; he (she or it) is; also (with neuter plural) they are.
z5748 <5748> Grammar
Tense - Present (See G5774) Voice - No Voice Stated (See G5799) Mood - Indicative (See G5791) Count - 1612
like
y3664 [3664] Standardὅμοιοςhomoios{hom'-oy-os}
From the base of G3674; similar (in appearance or character).
unto
x3664 (3664) Complementὅμοιοςhomoios{hom'-oy-os}
From the base of G3674; similar (in appearance or character).
a man
444 {0444} Primeἄνθρωποςanthropos{anth'-ro-pos}
From G0435 and ὤψ [[ops]] (the countenance; from G3700); manfaced, that is, a human being.
[that is] an householder,
3617
which
3748 {3748} Primeὅστιςhostis{hos'-tis}
From G3739 and G5100; which some, that is, any that; also (definitely) which same.
bringeth forth
1544 {1544} Primeἐκβάλλωekballo{ek-bal'-lo}
From G1537 and G0906; to eject (literally or figuratively).
z5719 <5719> Grammar
Tense - Present (See G5774) Voice - Active (See G5784) Mood - Indicative (See G5791) Count - 3019
out
x1537 (1537) Complementἐκek{ek}
A primary preposition denoting origin (the point whence motion or action proceeds), from, out (of place, time or cause; literally or figuratively; direct or remote).
of
y1537 [1537] Standardἐκek{ek}
A primary preposition denoting origin (the point whence motion or action proceeds), from, out (of place, time or cause; literally or figuratively; direct or remote).
his
y846 [0846] Standardαὐτόςautos{ow-tos'}
From the particle αὖ [[au]] (perhaps akin to the base of G0109 through the idea of a baffling wind; backward); the reflexive pronoun self, used (alone or in the compound of G1438) of the third person, and (with the proper personal pronoun) of the other persons.
x848 (0848) Complementαὑτοῦhautou{how-too'}
Contraction for G1438; self (in some oblique case or reflexive relation).
treasure
2344 {2344} Primeθησαυρόςthesauros{thay-sow-ros'}
From G5087; a deposit, that is, wealth (literally or figuratively).
[things] new
2537 {2537} Primeκαινόςkainos{kahee-nos'}
Of uncertain affinity; new (especially in freshness; while G3501 is properly so with respect to age).
and
2532 {2532} Primeκαίkai{kahee}
Apparently a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so, then, too, etc.; often used in connection (or composition) with other particles or small words.
old.
3820 {3820} Primeπαλαιόςpalaios{pal-ah-yos'}
From G3819; antique, that is, not recent, worn out. |
Matthew 13:52
_ _ Then said he unto them, Therefore — or as we should say, “Well, then.”
_ _ every scribe — or Christian teacher: here so called from that well-known class among the Jews. (See Matthew 23:34).
_ _ which is instructed unto the kingdom of heaven — himself taught in the mysteries of the Gospel which he has to teach to others.
_ _ is like unto a man that is an householder which bringeth forth — “turneth” or “dealeth out.”
_ _ out of his treasure — his store of divine truth.
_ _ things new and old — old truths in ever new forms, aspects, applications, and with ever new illustrations. |
Matthew 13:52
Every scribe instructed unto the kingdom of heaven — That is, every duly prepared preacher of the Gospel has a treasure of Divine knowledge, out of which he is able to bring forth all sorts of instructions. The word treasure signifies any collection of things whatsoever, and the places where such collections are kept. |
- scribe:
Matthew 23:34 Wherefore, behold, I send unto you prophets, and wise men, and scribes: and [some] of them ye shall kill and crucify; and [some] of them shall ye scourge in your synagogues, and persecute [them] from city to city:
Ezra 7:6 This Ezra went up from Babylon; and he [was] a ready scribe in the law of Moses, which the LORD God of Israel had given: and the king granted him all his request, according to the hand of the LORD his God upon him.
Ezra 7:10 For Ezra had prepared his heart to seek the law of the LORD, and to do [it], and to teach in Israel statutes and judgments.
Ezra 7:21 And I, [even] I Artaxerxes the king, do make a decree to all the treasurers which [are] beyond the river, that whatsoever Ezra the priest, the scribe of the law of the God of heaven, shall require of you, it be done speedily,
Luke 11:49 Therefore also said the wisdom of God, I will send them prophets and apostles, and [some] of them they shall slay and persecute:
2 Corinthians 3:4-6 And such trust have we through Christ to God-ward: ... Who also hath made us able ministers of the new testament; not of the letter, but of the spirit: for the letter killeth, but the spirit giveth life.
Colossians 1:7 As ye also learned of Epaphras our dear fellowservant, who is for you a faithful minister of Christ;
1 Timothy 3:6 Not a novice, lest being lifted up with pride he fall into the condemnation of the devil.
1 Timothy 3:15-16 But if I tarry long, that thou mayest know how thou oughtest to behave thyself in the house of God, which is the church of the living God, the pillar and ground of the truth. ... And without controversy great is the mystery of godliness: God was manifest in the flesh, justified in the Spirit, seen of angels, preached unto the Gentiles, believed on in the world, received up into glory.
2 Timothy 3:16-17 All scripture [is] given by inspiration of God, and [is] profitable for doctrine, for reproof, for correction, for instruction in righteousness: ... That the man of God may be perfect, throughly furnished unto all good works.
Titus 1:9 Holding fast the faithful word as he hath been taught, that he may be able by sound doctrine both to exhort and to convince the gainsayers.
Titus 2:6-7 Young men likewise exhort to be sober minded. ... In all things shewing thyself a pattern of good works: in doctrine [shewing] uncorruptness, gravity, sincerity,
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- which:
Matthew 12:35 A good man out of the good treasure of the heart bringeth forth good things: and an evil man out of the evil treasure bringeth forth evil things.
Proverbs 10:20-21 The tongue of the just [is as] choice silver: the heart of the wicked [is] little worth. ... The lips of the righteous feed many: but fools die for want of wisdom.
Proverbs 11:30 The fruit of the righteous [is] a tree of life; and he that winneth souls [is] wise.
Proverbs 15:7 The lips of the wise disperse knowledge: but the heart of the foolish [doeth] not so.
Proverbs 16:20-24 He that handleth a matter wisely shall find good: and whoso trusteth in the LORD, happy [is] he. ... Pleasant words [are as] an honeycomb, sweet to the soul, and health to the bones.
Proverbs 18:4 The words of a man's mouth [are as] deep waters, [and] the wellspring of wisdom [as] a flowing brook.
Proverbs 22:17-18 Bow down thine ear, and hear the words of the wise, and apply thine heart unto my knowledge. ... For [it is] a pleasant thing if thou keep them within thee; they shall withal be fitted in thy lips.
Ecclesiastes 12:9-11 And moreover, because the preacher was wise, he still taught the people knowledge; yea, he gave good heed, and sought out, [and] set in order many proverbs. ... The words of the wise [are] as goads, and as nails fastened [by] the masters of assemblies, [which] are given from one shepherd.
2 Corinthians 4:5-7 For we preach not ourselves, but Christ Jesus the Lord; and ourselves your servants for Jesus' sake. ... But we have this treasure in earthen vessels, that the excellency of the power may be of God, and not of us.
2 Corinthians 6:10 As sorrowful, yet alway rejoicing; as poor, yet making many rich; as having nothing, and [yet] possessing all things.
Ephesians 3:4 Whereby, when ye read, ye may understand my knowledge in the mystery of Christ)
Ephesians 3:8 Unto me, who am less than the least of all saints, is this grace given, that I should preach among the Gentiles the unsearchable riches of Christ;
Colossians 3:16 Let the word of Christ dwell in you richly in all wisdom; teaching and admonishing one another in psalms and hymns and spiritual songs, singing with grace in your hearts to the Lord.
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- things:
Song of Songs 7:13 The mandrakes give a smell, and at our gates [are] all manner of pleasant [fruits], new and old, [which] I have laid up for thee, O my beloved.
John 13:34 A new commandment I give unto you, That ye love one another; as I have loved you, that ye also love one another.
1 John 2:7-8 Brethren, I write no new commandment unto you, but an old commandment which ye had from the beginning. The old commandment is the word which ye have heard from the beginning. ... Again, a new commandment I write unto you, which thing is true in him and in you: because the darkness is past, and the true light now shineth.
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