And
1161 {1161} Primeδέde{deh}
A primary particle (adversative or continuative); but, and, etc.
such
5108 {5108} Primeτοιοῦτοςtoioutos{toy-oo'-tos}
(Including the other inflections); from G5104 and G3778; truly this, that is, of this sort (to denote character or individuality).
trust
4006 {4006} Primeπεποίθησιςpepoithesis{pep-oy'-thay-sis}
From the perfect of the alternate of G3958; reliance.
have
x2192 (2192) Complementἔχωecho{ekh'-o}
A primary verb (including an alternate form σχέω [[scheo]], {skheh'-o}; used in certain tenses only); to hold (used in very various applications, literally or figuratively, direct or remote; such as possession, ability, contiguity, relation or condition).
we
y2192 [2192] Standardἔχωecho{ekh'-o}
A primary verb (including an alternate form σχέω [[scheo]], {skheh'-o}; used in certain tenses only); to hold (used in very various applications, literally or figuratively, direct or remote; such as possession, ability, contiguity, relation or condition).
z5719 <5719> Grammar
Tense - Present (See G5774) Voice - Active (See G5784) Mood - Indicative (See G5791) Count - 3019
through
1223 {1223} Primeδιάdia{dee-ah'}
A primary preposition denoting the channel of an act; through (in very wide applications, local, causal or occasional). In composition it retains the same general import.
Christ
5547 {5547} PrimeΧριστόςChristos{khris-tos'}
From G5548; anointed, that is, the Messiah, an epithet of Jesus.
to
4314 {4314} Primeπρόςpros{pros}
A strengthened form of G4253; a preposition of direction; forward to, that is, toward (with the genitive case the side of, that is, pertaining to; with the dative case by the side of, that is, near to; usually with the accusative case the place, time, occasion, or respect, which is the destination of the relation, that is, whither or for which it is predicated).
God-ward:
2316 {2316} Primeθεόςtheos{theh'-os}
Of uncertain affinity; a deity, especially (with G3588) the supreme Divinity; figuratively a magistrate; by Hebraism very. |
2 Corinthians 3:4
_ _ And — Greek, “But.” “Such confidence, however (namely, of our ‘sufficiency,’ 2 Corinthians 3:5, 2 Corinthians 3:6; 2 Corinthians 2:16 — to which he reverts after the parenthesis — as ministers of the New Testament, ‘not hinting,’ 2 Corinthians 4:1), we have through Christ (not through ourselves, compare 2 Corinthians 3:18) toward God” (that is, in our relation to God and His work, the ministry committed by Him to us, for which we must render an account to Him). Confidence toward God is solid and real, as looking to Him for the strength needed now, and also for the reward of grace to be given hereafter. Compare Acts 24:15, “hope toward God.” Human confidence is unreal in that it looks to man for its help and its reward. |
2 Corinthians 3:4
Such trust have we in God — That is, we trust in God that this is so. |
2 Corinthians 3:4
And such (d) trust have we through Christ to God-ward:
(d) This boldness we show, and thus may we boast gloriously of the worthiness and fruit of our ministry. |
- such:
2 Corinthians 2:14 Now thanks [be] unto God, which always causeth us to triumph in Christ, and maketh manifest the savour of his knowledge by us in every place.
Philippians 1:6 Being confident of this very thing, that he which hath begun a good work in you will perform [it] until the day of Jesus Christ:
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- God-ward:
Exodus 18:19 Hearken now unto my voice, I will give thee counsel, and God shall be with thee: Be thou for the people to God-ward, that thou mayest bring the causes unto God:
1 Thessalonians 1:8 For from you sounded out the word of the Lord not only in Macedonia and Achaia, but also in every place your faith to God-ward is spread abroad; so that we need not to speak any thing.
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