Mark 8:33New American Standard Bible (NASB ©1995) [2]
— But turning around and seeing His disciples, He rebuked Peter and *said, “Get behind Me, Satan; for you are not setting your mind on God’s interests, but man’s.”
King James Version (KJV 1769) [2]
— But when he had turned about and looked on his disciples, he rebuked Peter, saying, Get thee behind me, Satan: for thou savourest not the things that be of God, but the things that be of men.
English Revised Version (ERV 1885)
— But he turning about, and seeing his disciples, rebuked Peter, and saith, Get thee behind me, Satan: for thou mindest not the things of God, but the things of men.
American Standard Version (ASV 1901) [2]
— But he turning about, and seeing his disciples, rebuked Peter, and saith, Get thee behind me, Satan; for thou mindest not the things of God, but the things of men.
Webster's Revision of the KJB (WEB 1833)
— But when he had turned about, and looked on his disciples, he rebuked Peter, saying, Get thee behind me, Satan: for thou savorest not the things that are of God, but the things that are of men.
Darby's Translation (DBY 1890)
— But he, turning round and seeing his disciples, rebuked Peter, saying, Get away behind me, Satan, for thy mind is not on the things that are of God, but on the things that are of men.
Rotherham's Emphasized Bible (EBR 1902)
— But, he, turning round and looking upon his disciples, rebuked Peter, and saith—Withdraw behind me, Satan! because thou art not regarding the things, of God, but the things, of men.
Young's Literal Translation (YLT 1898)
— and he, having turned, and having looked on his disciples, rebuked Peter, saying, 'Get behind me, Adversary, because thou dost not mind the things of God, but the things of men.'
Douay-Rheims Challoner Revision (DR 1750)
— Who turning about and seeing his disciples, threatened Peter, saying: Go behind me, Satan, because thou savourest not the things that are of God but that are of men.
Geneva Bible (GNV 1560)
— Then he turned backe, ? looked on his disciples, and rebuked Peter, saying, Get thee behinde me, Satan: for thou vnderstandest not the things that are of God, but the things that are of men.
Original King James Bible (AV 1611) [2]
— But when he had turned about, and looked on his disciples, he rebuked Peter, saying, Get thee behind me, Satan: for thou sauourest not the things that be of God, but the things that be of men.
Lamsa Bible (1957)
— But he turned around and looked on his disciples, and he rebuked Simon, saying, Get behind me, Satan; for you are not thinking the things of God, but of men.
John Etheridge Peshitta-Aramaic NT (1849)
— But he turned, and, beholding his disciples, reprehended Shemun, and said, Get thee behind me, Satana, for thou thinkest not that which is of Aloha, but that which is of the sons of men.
James Murdock Peshitta-Aramaic NT (1852)
— But he turned, and looked upon his disciples, and rebuked Simon, and said: Get thee behind me, Satan: for thou dost not consider what is of God, but what is of men. |
But
1161 {1161} Primeδέde{deh}
A primary particle (adversative or continuative); but, and, etc.
when he
x3588 (3588) Complementὁho{ho}
The masculine, feminine (second) and neuter (third) forms, in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom).
had turned about
1994 {1994} Primeἐπιστρέφωepistrepho{ep-ee-stref'-o}
From G1909 and G4762; to revert (literally, figuratively or morally).
z5651 <5651> Grammar
Tense - Second Aorist (See G5780) Voice - Passive (See G5786) Mood - Participle (See G5796) Count - 32 plus one in a footnote in a variant reading
and
2532 {2532} Primeκαίkai{kahee}
Apparently a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so, then, too, etc.; often used in connection (or composition) with other particles or small words.
looked
y1492 [1492] Standardεἰδῶeido{i-do'}
A primary verb; used only in certain past tenses, the others being borrowed from the equivalent, G3700 and G3708; properly to see (literally or figuratively); by implication (in the perfect only) to know.
z5631 <5631> Grammar
Tense - Second Aorist (See G5780) Voice - Active (See G5784) Mood - Participle (See G5796) Count - 889
on
x1492 (1492) Complementεἰδῶeido{i-do'}
A primary verb; used only in certain past tenses, the others being borrowed from the equivalent, G3700 and G3708; properly to see (literally or figuratively); by implication (in the perfect only) to know.
his
y846 [0846] Standardαὐτόςautos{ow-tos'}
From the particle αὖ [[au]] (perhaps akin to the base of G0109 through the idea of a baffling wind; backward); the reflexive pronoun self, used (alone or in the compound of G1438) of the third person, and (with the proper personal pronoun) of the other persons.
x848 (0848) Complementαὑτοῦhautou{how-too'}
Contraction for G1438; self (in some oblique case or reflexive relation).
disciples,
3101 {3101} Primeμαθητήςmathetes{math-ay-tes'}
From G3129; a learner, that is, pupil.
he rebuked
2008 {2008} Primeἐπιτιμάωepitimao{ep-ee-tee-mah'-o}
From G1909 and G5091; to tax upon, that is, censure or admonish; by implication forbid.
z5656 <5656> Grammar
Tense - Aorist (See G5777) Voice - Active (See G5784) Mood - Indicative (See G5791) Count - 2319
Peter,
4074 {4074} PrimeΠέτροςPetros{pet'-ros}
Apparently a primary word; a (piece of) rock (larger than G3037); as a name, Petrus, an apostle.
saying,
3004 {3004} Primeλέγωlego{leg'-o}
A primary verb; properly to 'lay' forth, that is, (figuratively) relate (in words [usually of systematic or set discourse; whereas G2036 and G5346 generally refer to an individual expression or speech respectively; while G4483 is properly to break silence merely, and G2980 means an extended or random harangue]); by implication to mean.
z5723 <5723> Grammar
Tense - Present (See G5774) Voice - Active (See G5784) Mood - Participle (See G5796) Count - 2549
Get
x5217 (5217) Complementὑπάγωhupago{hoop-ag'-o}
From G5259 and G0071; to lead (oneself) under, that is, withdraw or retire (as if sinking out of sight), literally or figuratively.
thee
y5217 [5217] Standardὑπάγωhupago{hoop-ag'-o}
From G5259 and G0071; to lead (oneself) under, that is, withdraw or retire (as if sinking out of sight), literally or figuratively.
z5720 <5720> Grammar
Tense - Present (See G5774) Voice - Active (See G5784) Mood - Imperative (See G5794) Count - 592
behind
3694 {3694} Primeὀπίσωopiso{op-is'-o}
From the same as G3693 with enclitic of direction; to the back, that is, aback (as adverb or preposition of time or place; or as noun).
me,
3450 {3450} Primeμοῦmou{moo}
The simpler from of G1700; of me.
Satan:
4567 {4567} PrimeΣατανᾶςSatanas{sat-an-as'}
Of Chaldee origin corresponding to G4566 (with the definite article affixed); the accuser, that is, the devil.
for
3754 {3754} Primeὅτιhoti{hot'-ee}
Neuter of G3748 as conjugation; demonstrative that (sometimes redundant); causatively because.
thou savourest
5426 {5426} Primeφρονέωphroneo{fron-eh'-o}
From G5424; to exercise the mind, that is, entertain or have a sentiment or opinion; by implication to be (mentally) disposed (more or less earnestly in a certain direction); intensively to interest oneself in (with concern or obedience).
z5719 <5719> Grammar
Tense - Present (See G5774) Voice - Active (See G5784) Mood - Indicative (See G5791) Count - 3019
not
3756 {3756} Primeοὐou{oo}
A primary word; the absolutely negative (compare G3361) adverb; no or not.
the things
x3588 (3588) Complementὁho{ho}
The masculine, feminine (second) and neuter (third) forms, in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom).
that be of God,
2316 {2316} Primeθεόςtheos{theh'-os}
Of uncertain affinity; a deity, especially (with G3588) the supreme Divinity; figuratively a magistrate; by Hebraism very.
but
235 {0235} Primeἀλλάalla{al-lah'}
Neuter plural of G0243; properly other things, that is, (adverbially) contrariwise (in many relations).
the things
x3588 (3588) Complementὁho{ho}
The masculine, feminine (second) and neuter (third) forms, in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom).
that be of men.
444 {0444} Primeἄνθρωποςanthropos{anth'-ro-pos}
From G0435 and ὤψ [[ops]] (the countenance; from G3700); manfaced, that is, a human being. |
Mark 8:33
Looking on his disciples — That they might the more observe what he said to Peter. |
Mark 8:33
But when he had turned about and looked on his disciples, he rebuked Peter, saying, Get thee behind me, Satan: for thou (h) savourest not the things that be of God, but the things that be of men.
(h) This is not godly, but worldly wisdom. |
- turned:
Mark 3:5 And when he had looked round about on them with anger, being grieved for the hardness of their hearts, he saith unto the man, Stretch forth thine hand. And he stretched [it] out: and his hand was restored whole as the other.
Mark 3:34 And he looked round about on them which sat about him, and said, Behold my mother and my brethren!
Luke 22:61 And the Lord turned, and looked upon Peter. And Peter remembered the word of the Lord, how he had said unto him, Before the cock crow, thou shalt deny me thrice.
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- he rebuked:
Leviticus 19:17 Thou shalt not hate thy brother in thine heart: thou shalt in any wise rebuke thy neighbour, and not suffer sin upon him.
2 Samuel 19:22 And David said, What have I to do with you, ye sons of Zeruiah, that ye should this day be adversaries unto me? shall there any man be put to death this day in Israel? for do not I know that I [am] this day king over Israel?
Psalms 141:5 Let the righteous smite me; [it shall be] a kindness: and let him reprove me; [it shall be] an excellent oil, [which] shall not break my head: for yet my prayer also [shall be] in their calamities.
Proverbs 9:8-9 Reprove not a scorner, lest he hate thee: rebuke a wise man, and he will love thee. ... Give [instruction] to a wise [man], and he will be yet wiser: teach a just [man], and he will increase in learning.
Matthew 15:23 But he answered her not a word. And his disciples came and besought him, saying, Send her away; for she crieth after us.
Luke 9:55 But he turned, and rebuked them, and said, Ye know not what manner of spirit ye are of.
1 Timothy 5:20 Them that sin rebuke before all, that others also may fear.
Titus 1:13 This witness is true. Wherefore rebuke them sharply, that they may be sound in the faith;
Revelation 3:19 As many as I love, I rebuke and chasten: be zealous therefore, and repent.
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- Get:
Genesis 3:4-6 And the serpent said unto the woman, Ye shall not surely die: ... And when the woman saw that the tree [was] good for food, and that it [was] pleasant to the eyes, and a tree to be desired to make [one] wise, she took of the fruit thereof, and did eat, and gave also unto her husband with her; and he did eat.
Job 2:10 But he said unto her, Thou speakest as one of the foolish women speaketh. What? shall we receive good at the hand of God, and shall we not receive evil? In all this did not Job sin with his lips.
Matthew 4:10 Then saith Jesus unto him, Get thee hence, Satan: for it is written, Thou shalt worship the Lord thy God, and him only shalt thou serve.
Luke 4:8 And Jesus answered and said unto him, Get thee behind me, Satan: for it is written, Thou shalt worship the Lord thy God, and him only shalt thou serve.
1 Corinthians 5:5 To deliver such an one unto Satan for the destruction of the flesh, that the spirit may be saved in the day of the Lord Jesus.
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- savourest:
Matthew 6:31-32 Therefore take no thought, saying, What shall we eat? or, What shall we drink? or, Wherewithal shall we be clothed? ... (For after all these things do the Gentiles seek:) for your heavenly Father knoweth that ye have need of all these things.
Romans 8:5-8 For they that are after the flesh do mind the things of the flesh; but they that are after the Spirit the things of the Spirit. ... So then they that are in the flesh cannot please God.
Philippians 3:19 Whose end [is] destruction, whose God [is their] belly, and [whose] glory [is] in their shame, who mind earthly things.)
*Gr:
James 3:15-18 This wisdom descendeth not from above, but [is] earthly, sensual, devilish. ... And the fruit of righteousness is sown in peace of them that make peace.
1 Peter 4:1 Forasmuch then as Christ hath suffered for us in the flesh, arm yourselves likewise with the same mind: for he that hath suffered in the flesh hath ceased from sin;
1 John 2:15 Love not the world, neither the things [that are] in the world. If any man love the world, the love of the Father is not in him.
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