Luke 18:2New American Standard Bible (NASB ©1995) [2]
— saying, “In a certain city there was a judge who did not fear God and did not respect man.
King James Version (KJV 1769) [2]
— Saying, There was in a city a judge, which feared not God, neither regarded man:
English Revised Version (ERV 1885)
— saying, There was in a city a judge, which feared not God, and regarded not man:
American Standard Version (ASV 1901) [2]
— saying, There was in a city a judge, who feared not God, and regarded not man:
Webster's Revision of the KJB (WEB 1833)
— Saying, There was in a city a judge, who feared not God, neither regarded man.
Darby's Translation (DBY 1890)
— saying, There was a judge in a city, not fearing God and not respecting man:
Rotherham's Emphasized Bible (EBR 1902)
— saying—A certain judge, there was in a certain city,—having, for God, no reverence, and, for man, no respect.
Young's Literal Translation (YLT 1898)
— saying, 'A certain judge was in a certain city—God he is not fearing, and man he is not regarding—
Douay-Rheims Challoner Revision (DR 1750)
— Saying: There was a judge in a certain city, who feared not God nor regarded man.
Geneva Bible (GNV 1560)
— Saying, There was a iudge in a certaine citie, which feared not God, neither reuereced man.
Original King James Bible (AV 1611) [2]
— Saying, There was in a city a Iudge, which feared not God neither regarded man.
Lamsa Bible (1957)
— There was a judge in a city, who neither feared God nor regarded men.
John Etheridge Peshitta-Aramaic NT (1849)
— There was a judge in a certain city who of Aloha was not afraid, and of men was not regardful.
James Murdock Peshitta-Aramaic NT (1852)
— There was a judge in a certain city, who feared not God, and regarded not men. |
Saying,
3004 {3004} Primeλέγωlego{leg'-o}
A primary verb; properly to 'lay' forth, that is, (figuratively) relate (in words [usually of systematic or set discourse; whereas G2036 and G5346 generally refer to an individual expression or speech respectively; while G4483 is properly to break silence merely, and G2980 means an extended or random harangue]); by implication to mean.
z5723 <5723> Grammar
Tense - Present (See G5774) Voice - Active (See G5784) Mood - Participle (See G5796) Count - 2549
There was
2258 {2258} Primeἦνen{ane}
Imperfect of G1510; I ( thou, etc.) was ( wast or were).
z5713 <5713> Grammar
Tense - Imperfect (See G5775) Voice - No Voice Stated (See G5799) Mood - Indicative (See G5791) Count - 532
in
1722 {1722} Primeἐνen{en}
A primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), that is, a relation of rest (intermediate between G1519 and G1537); ' in', at, (up-) on, by, etc.
a
5100 {5100} Primeτὶςtis{tis}
An enclitic indefinite pronoun; some or any person or object.
city
4172 {4172} Primeπόλιςpolis{pol'-is}
Probably from the same as G4171, or perhaps from G4183; a town (properly with walls, of greater or less size).
a
5100 {5100} Primeτὶςtis{tis}
An enclitic indefinite pronoun; some or any person or object.
judge,
2923 {2923} Primeκριτήςkrites{kree-tace'}
From G2919; a judge (generally or specifically).
which feared
5399 {5399} Primeφοβέωphobeo{fob-eh'-o}
From G5401; to frighten, that is, (passively) to be alarmed; by analogy to be in awe of, that is, revere.
z5740 <5740> Grammar
Tense - Present (See G5774) Voice - Middle or Passive Deponent (See G5790) Mood - Participle (See G5796) Count - 544
not
3361 {3361} Primeμήme{may}
A primary particle of qualified negation (whereas G3756 expresses an absolute denial); (adverbially) not, (conjugationally) lest; also (as interrogitive implying a negative answer [whereas G3756 expects an affirmative one]); whether.
God,
2316 {2316} Primeθεόςtheos{theh'-os}
Of uncertain affinity; a deity, especially (with G3588) the supreme Divinity; figuratively a magistrate; by Hebraism very.
neither
2532 {2532} Primeκαίkai{kahee}
Apparently a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so, then, too, etc.; often used in connection (or composition) with other particles or small words.
3361 {3361} Primeμήme{may}
A primary particle of qualified negation (whereas G3756 expresses an absolute denial); (adverbially) not, (conjugationally) lest; also (as interrogitive implying a negative answer [whereas G3756 expects an affirmative one]); whether.
regarded
1788 {1788} Primeἐντρέπωentrepo{en-trep'-o}
From G1722 and the base of G5157; to invert, that is, (figuratively and reflexively) in a good sense, to respect; or in a bad one, to confound.
z5746 <5746> Grammar
Tense - Present (See G5774) Voice - Passive (See G5786) Mood - Participle (See G5796) Count - 360
man:
444 {0444} Primeἄνθρωποςanthropos{anth'-ro-pos}
From G0435 and ὤψ [[ops]] (the countenance; from G3700); manfaced, that is, a human being. |
Luke 18:2
_ _ feared not ... neither regarded — defying the vengeance of God and despising the opinion of men.
_ _ widow — weak, desolate, defenseless (1 Timothy 5:5, which is taken from this). |
Luke 18:2
(b) Saying, There was in a city a judge, which feared not God, neither regarded man:
(b) He does not compare things that are of equal stature, but the less with the greater: If a man receives what is rightfully his at the hands of a most unrighteous judge, much more will the prayers of the godly prevail before God. |
- which:
Luke 18:4 And he would not for a while: but afterward he said within himself, Though I fear not God, nor regard man;
Exodus 18:21-22 Moreover thou shalt provide out of all the people able men, such as fear God, men of truth, hating covetousness; and place [such] over them, [to be] rulers of thousands, [and] rulers of hundreds, rulers of fifties, and rulers of tens: ... And let them judge the people at all seasons: and it shall be, [that] every great matter they shall bring unto thee, but every small matter they shall judge: so shall it be easier for thyself, and they shall bear [the burden] with thee.
2 Chronicles 19:3-9 Nevertheless there are good things found in thee, in that thou hast taken away the groves out of the land, and hast prepared thine heart to seek God. ... And he charged them, saying, Thus shall ye do in the fear of the LORD, faithfully, and with a perfect heart.
Job 29:7-17 When I went out to the gate through the city, [when] I prepared my seat in the street! ... And I brake the jaws of the wicked, and plucked the spoil out of his teeth.
Psalms 8:1-4 [[To the chief Musician upon Gittith, A Psalm of David.]] O LORD our Lord, how excellent [is] thy name in all the earth! who hast set thy glory above the heavens. ... What is man, that thou art mindful of him? and the son of man, that thou visitest him?
Jeremiah 22:16-17 He judged the cause of the poor and needy; then [it was] well [with him: was] not this to know me? saith the LORD. ... But thine eyes and thine heart [are] not but for thy covetousness, and for to shed innocent blood, and for oppression, and for violence, to do [it].
Ezekiel 22:6-8 Behold, the princes of Israel, every one were in thee to their power to shed blood. ... Thou hast despised mine holy things, and hast profaned my sabbaths.
Micah 3:1-3 And I said, Hear, I pray you, O heads of Jacob, and ye princes of the house of Israel; [Is it] not for you to know judgment? ... Who also eat the flesh of my people, and flay their skin from off them; and they break their bones, and chop them in pieces, as for the pot, and as flesh within the caldron.
Romans 3:14-18 Whose mouth [is] full of cursing and bitterness: ... There is no fear of God before their eyes.
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- regarded:
Proverbs 29:7 The righteous considereth the cause of the poor: [but] the wicked regardeth not to know [it].
Isaiah 33:8 The highways lie waste, the wayfaring man ceaseth: he hath broken the covenant, he hath despised the cities, he regardeth no man.
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