Leviticus 7:16New American Standard Bible (NASB ©1995) [2]
— ‘But if the sacrifice of his offering is a votive or a freewill offering, it shall be eaten on the day that he offers his sacrifice, and on the next day what is left of it may be eaten;
King James Version (KJV 1769) [2]
— But if the sacrifice of his offering [be] a vow, or a voluntary offering, it shall be eaten the same day that he offereth his sacrifice: and on the morrow also the remainder of it shall be eaten:
English Revised Version (ERV 1885)
— But if the sacrifice of his oblation be a vow, or a freewill offering, it shall be eaten on the day that he offereth his sacrifice: and on the morrow that which remaineth of it shall be eaten:
American Standard Version (ASV 1901) [2]
— But if the sacrifice of his oblation be a vow, or a freewill-offering, it shall be eaten on the day that he offereth his sacrifice; and on the morrow that which remaineth of it shall be eaten:
Webster's Revision of the KJB (WEB 1833)
— But if the sacrifice of his offering [shall be] a vow or a voluntary offering, it shall be eaten the same day that he offereth his sacrifice: and on the morrow also the remainder of it shall be eaten:
Darby's Translation (DBY 1890)
— And if the sacrifice of his offering be a vow, or voluntary, it shall be eaten the same day that he presented his sacrifice; on the morrow also the remainder of it shall be eaten;
Rotherham's Emphasized Bible (EBR 1902)
— But, if, a vow or a freewill offering, be his sacrifice of oblation, in the day he bringeth near his sacrifice, shall it be eaten,—and, on the morrow, then may, the remainder thereof, be eaten;
Young's Literal Translation (YLT 1898)
— 'And if the sacrifice of his offering [is] a vow or free-will offering, in the day of his bringing near his sacrifice it is eaten; and on the morrow also the remnant of it is eaten;
Douay-Rheims Challoner Revision (DR 1750)
— If any man by vow, or of his own accord offer a sacrifice, it shall in like manner be eaten the same day. And if any of it remain until the morrow, it is lawful to eat it.
Geneva Bible (GNV 1560)
— But if the sacrifice of his offring be a vow, or a free offering, it shalbe eaten the same day that he offreth his sacrifice: and so in the morning the residue thereof shalbe eaten.
Original King James Bible (AV 1611) [2]
— But if the sacrifice of his offering be a vow, or a voluntary offering, it shall be eaten the same day that he offereth his sacrifice: and on the morrowe also the remainder of it shall be eaten.
Lamsa Bible (1957)
— But if the sacrifice of his offering is a vow or a gift offering, it shall be eaten on the same day that he offers his sacrifice; and on the morrow also the remainder of it shall be eaten;
Brenton Greek Septuagint (LXX, Restored Names)
— And if it be a vow, or he offer his gift of his own will, on whatsoever day he shall offer his sacrifice, it shall be eaten, and on the morrow.
Full Hebrew Names / Holy Name KJV (2008) [2] [3]
— But if the sacrifice of his offering [be] a vow, or a voluntary offering, it shall be eaten the same day that he offereth his sacrifice: and on the morrow also the remainder of it shall be eaten: |
But if
x518 (0518) Complementאִם'im{eem}
A primitive particle; used very widely as demonstrative, lo!; interrogitive, whether?; or conditional, if, although; also Oh that!, when; hence as a negative, not.
the sacrifice
2077 {2077} Primeזֶבַחzebach{zeh'-bakh}
From H2076; properly a slaughter, that is, the flesh of an animal; by implication a sacrifice (the victim or the act).
of his offering
7133 {7133} Primeקֹרְבָּןqorban{kor-bawn'}
From H7126; something brought near the altar, that is, a sacrificial present.
[ be] a vow,
5088 {5088} Primeנֶדֶרneder{neh'-der}
From H5087; a promise (to God); also (concretely) a thing promised.
or
x176 (0176) Complementאוֹ'ow{o}
The first form is presumed to be the 'constructive' or genitival form of the second form which is short for H0185; desire (and so probably in Proverbs 31:4); hence (by way of alternative) or, also if.
a voluntary offering,
5071 {5071} Primeנְדָבָהn@dabah{ned-aw-baw'}
From H5068; properly (abstractly) spontaneity, or (adjectively) spontaneous; also (concretely) a spontaneous or (by inference, in plural) abundant gift.
it shall be eaten
398 {0398} Primeאָכַל'akal{aw-kal'}
A primitive root; to eat (literally or figuratively).
z8735 <8735> Grammar
Stem - Niphal (See H8833) Mood - Imperfect (See H8811) Count - 1602
the same day
3117 {3117} Primeיוֹםyowm{yome}
From an unused root meaning to be hot; a day (as the warm hours), whether literally (from sunrise to sunset, or from one sunset to the next), or figuratively (a space of time defined by an associated term), (often used adverbially).
that he offereth
7126 {7126} Primeקָרַבqarab{kaw-rab'}
A primitive root; to approach (causatively bring near) for whatever purpose.
z8687 <8687> Grammar
Stem - Hiphil (See H8818) Mood - Infinitive (See H8812) Count - 1162
x853 (0853) Complementאֵת'eth{ayth}
Apparently contracted from H0226 in the demonstrative sense of entity; properly self (but generally used to point out more definitely the object of a verb or preposition, even or namely).
his sacrifice:
2077 {2077} Primeזֶבַחzebach{zeh'-bakh}
From H2076; properly a slaughter, that is, the flesh of an animal; by implication a sacrifice (the victim or the act).
and on the morrow
4283 {4283} Primeמָחֳרָתmochorath{mokh-or-awth'}
Feminine from the same as H4279; the morrow or (adverbially) tomorrow.
x4480 (4480) Complementמִןmin{min}
For H4482; properly a part of; hence (prepositionally), from or out of in many senses.
also the remainder
3498 {3498} Primeיָתַרyathar{yaw-thar'}
A primitive root; to jut over or exceed; by implication to excel; (intransitively) to remain or be left; causatively to leave, cause to abound, preserve.
z8737 <8737> Grammar
Stem - Niphal (See H8833) Mood - Participle (See H8813) Count - 793
of
x4480 (4480) Complementמִןmin{min}
For H4482; properly a part of; hence (prepositionally), from or out of in many senses.
it shall be eaten:
398 {0398} Primeאָכַל'akal{aw-kal'}
A primitive root; to eat (literally or figuratively).
z8735 <8735> Grammar
Stem - Niphal (See H8833) Mood - Imperfect (See H8811) Count - 1602 |
Leviticus 7:16
A vow — Offered in performance of a vow, the man having desired some special favour from God, and vowed the sacrifice to God if he would grant it. On the morrow also — Which was not allowed for the thank — offering. |
Leviticus 7:16
But if the sacrifice of his offering [be] a (h) vow, or a voluntary offering, it shall be eaten the same day that he offereth his sacrifice: and on the morrow also the remainder of it shall be eaten:
(h) If he makes a vow to offer: or else the flesh of the peace offerings must be eaten the same day. |
- be a vow:
Leviticus 22:18-21 Speak unto Aaron, and to his sons, and unto all the children of Israel, and say unto them, Whatsoever [he be] of the house of Israel, or of the strangers in Israel, that will offer his oblation for all his vows, and for all his freewill offerings, which they will offer unto the LORD for a burnt offering; ... And whosoever offereth a sacrifice of peace offerings unto the LORD to accomplish [his] vow, or a freewill offering in beeves or sheep, it shall be perfect to be accepted; there shall be no blemish therein.
Leviticus 23:38 Beside the sabbaths of the LORD, and beside your gifts, and beside all your vows, and beside all your freewill offerings, which ye give unto the LORD.
Numbers 15:3 And will make an offering by fire unto the LORD, a burnt offering, or a sacrifice in performing a vow, or in a freewill offering, or in your solemn feasts, to make a sweet savour unto the LORD, of the herd, or of the flock:
Deuteronomy 12:6 And thither ye shall bring your burnt offerings, and your sacrifices, and your tithes, and heave offerings of your hand, and your vows, and your freewill offerings, and the firstlings of your herds and of your flocks:
Deuteronomy 12:11 Then there shall be a place which the LORD your God shall choose to cause his name to dwell there; thither shall ye bring all that I command you; your burnt offerings, and your sacrifices, your tithes, and the heave offering of your hand, and all your choice vows which ye vow unto the LORD:
Deuteronomy 12:17 Thou mayest not eat within thy gates the tithe of thy corn, or of thy wine, or of thy oil, or the firstlings of thy herds or of thy flock, nor any of thy vows which thou vowest, nor thy freewill offerings, or heave offering of thine hand:
Deuteronomy 12:26 Only thy holy things which thou hast, and thy vows, thou shalt take, and go unto the place which the LORD shall choose:
Psalms 66:13 I will go into thy house with burnt offerings: I will pay thee my vows,
Psalms 116:14 I will pay my vows unto the LORD now in the presence of all his people.
Psalms 116:18 I will pay my vows unto the LORD now in the presence of all his people,
Nahum 1:15 Behold upon the mountains the feet of him that bringeth good tidings, that publisheth peace! O Judah, keep thy solemn feasts, perform thy vows: for the wicked shall no more pass through thee; he is utterly cut off.
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- a voluntary:
Leviticus 22:23 Either a bullock or a lamb that hath any thing superfluous or lacking in his parts, that mayest thou offer [for] a freewill offering; but for a vow it shall not be accepted.
Leviticus 22:29 And when ye will offer a sacrifice of thanksgiving unto the LORD, offer [it] at your own will.
Deuteronomy 12:6 And thither ye shall bring your burnt offerings, and your sacrifices, and your tithes, and heave offerings of your hand, and your vows, and your freewill offerings, and the firstlings of your herds and of your flocks:
Ezekiel 46:12 Now when the prince shall prepare a voluntary burnt offering or peace offerings voluntarily unto the LORD, [one] shall then open him the gate that looketh toward the east, and he shall prepare his burnt offering and his peace offerings, as he did on the sabbath day: then he shall go forth; and after his going forth [one] shall shut the gate.
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- also the:
Leviticus 19:5-8 And if ye offer a sacrifice of peace offerings unto the LORD, ye shall offer it at your own will. ... Therefore [every one] that eateth it shall bear his iniquity, because he hath profaned the hallowed thing of the LORD: and that soul shall be cut off from among his people.
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