Jeremiah 48:27New American Standard Bible (NASB ©1995) [2]
— “Now was not Israel a laughingstock to you? Or was he caught among thieves? For each time you speak about him you shake [your head in scorn].
King James Version (KJV 1769) [2]
— For was not Israel a derision unto thee? was he found among thieves? for since thou spakest of him, thou skippedst for joy.
English Revised Version (ERV 1885)
— For was not Israel a derision unto thee? was he found among thieves? for as often as thou speakest of him, thou waggest the head.
American Standard Version (ASV 1901) [2]
— For was not Israel a derision unto thee? was he found among thieves? for as often as thou speakest of him, thou waggest the head.
Webster's Revision of the KJB (WEB 1833)
— For was not Israel a derision to thee? was he found among thieves? for since thou hast spoken of him, thou hast leaped for joy.
Darby's Translation (DBY 1890)
— For was not Israel a derision unto thee? Was he found among thieves, that as oft as thou didst speak of him, thou didst shake the head?
Rotherham's Emphasized Bible (EBR 1902)
— And was it not, a derision, that Israel, became to thee? And was it not, among thieves, he was found? For, as often as thou didst speak of him, thou didst wag the head!
Young's Literal Translation (YLT 1898)
— And was not Israel the derision to thee? Among thieves was he found? For since thy words concerning him, Thou dost bemoan thyself.
Douay-Rheims Challoner Revision (DR 1750)
— For Israel hath been a derision unto them: as though thou hadst found him amongst thieves: for thy words therefore, which thou hast spoken against him, thou shalt be led away captive.
Geneva Bible (GNV 1560)
— For diddest not thou deride Israel, as though he had bene found among theeues? for when thou speakest of him, thou art moued.
Original King James Bible (AV 1611) [2]
— For was not Israel a derision vnto thee? was hee found among theeues? for since thou spakest of him, thou skippedst for ioy.
Lamsa Bible (1957)
— Was not Israel a derision to you? He was found among thieves when you fought against him.
Brenton Greek Septuagint (LXX, Restored Names)
— For surely Israel was to thee a laughing-stock, and was found among thy thefts, because thou didst fight against him.
Full Hebrew Names / Holy Name KJV (2008) [2] [3]
— For was not Yisrael a derision unto thee? was he found among thieves? for since thou spakest of him, thou skippedst for joy. |
For
x518 (0518) Complementאִם'im{eem}
A primitive particle; used very widely as demonstrative, lo!; interrogitive, whether?; or conditional, if, although; also Oh that!, when; hence as a negative, not.
was
x1961 (1961) Complementהָיָהhayah{haw-yaw'}
A primitive root (compare H1933); to exist, that is, be or become, come to pass (always emphatic, and not a mere copula or auxiliary).
not
x3808 (3808) Complementלֹאlo'{lo}
lo; a primitive particle; not (the simple or abstract negation); by implication no; often used with other particles.
Yiŝrä´ël
יִשׂרָאֵל
3478 {3478} PrimeיִשְׂרָאֵלYisra'el{yis-raw-ale'}
From H8280 and H0410; he will rule as God; Jisrael, a symbolical name of Jacob; also (typically) of his posterity.
a derision
7814 {7814} Primeשְׂחוֹקs@chowq{sekh-oke'}
From H7832; laughter (in meriment or defiance).
unto thee? was he found
4672 {4672} Primeמָצָאmatsa'{maw-tsaw'}
A primitive root; properly to come forth to, that is, appear or exist; transitively to attain, that is, find or acquire; figuratively to occur, meet or be present.
z8738 <8738> Grammar
Stem - Niphal (See H8833) Mood - Perfect (See H8816) Count - 1429
among thieves?
1590
for
x3588 (3588) Complementכִּיkiy{kee}
A primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjugation or adverb; often largely modified by other particles annexed.
since
1767 {1767} Primeדַּיday{dahee}
Of uncertain derivation; enough (as noun or adverb), used chiefly with preposition in phrases.
x4480 (4480) Complementמִןmin{min}
For H4482; properly a part of; hence (prepositionally), from or out of in many senses.
thou spakest
1697 {1697} Primeדָּבָרdabar{daw-baw'}
From H1696; a word; by implication a matter (as spoken of) or thing; adverbially a cause.
of him, thou skippedst
y5110 [5110] Standardנוּדnuwd{nood}
A primitive root; to nod, that is, waver; figuratively to wander, flee, disappear; also (from shaking the head in sympathy), to console, deplore, or (from tossing the head in scorn) taunt.
z8709 <8709> Grammar
Stem - Hithpolel (See H8824) Mood - Imperfect (See H8811) Count - 45
for joy.
x5110 (5110) Complementנוּדnuwd{nood}
A primitive root; to nod, that is, waver; figuratively to wander, flee, disappear; also (from shaking the head in sympathy), to console, deplore, or (from tossing the head in scorn) taunt. |
Jeremiah 48:27
_ _ (Zephaniah 2:8).
_ _ a derision — The Hebrew has the article: referring to Jeremiah 48:26, “Was not Israel (the whole nation) the object of derision to thee?” Therefore, Moab is to suffer as formerly for its exultation over the calamity (2 Kings 17:6) of the ten tribes under the Assyrian Shalmaneser (Isaiah 15:1-16:14), so now for its exultation over the fall of Judah, under the Chaldean Nebuchadnezzar. God takes up His people’s cause as His own (Obadiah 1:10-13).
_ _ was he ... among thieves — (Jeremiah 2:26). Proverbial. What did Israel do to deserve such derision? Was he detected in theft, that thou didst so exult over him in speaking of him? Though guilty before God, Israel was guiltless towards thee.
_ _ since — “since ever” thou didst begin speaking of him.
_ _ skippedst for joy — at Israel’s calamity [Calvin]; or, “thou didst shake thy head” in “derision” [Maurer]. |
Jeremiah 48:27
Was he found — Why didst thou deal by Israel as men deal by thieves, when they are brought to shame? |
Jeremiah 48:27
For was not Israel a derision to thee? was he found among thieves? for since thou hast spoken of him, thou didst (p) leap for joy.
(p) You rejoiced to hear of his misery, (Isaiah 16:6). |
- was not:
Psalms 44:13 Thou makest us a reproach to our neighbours, a scorn and a derision to them that are round about us.
Psalms 79:4 We are become a reproach to our neighbours, a scorn and derision to them that are round about us.
Proverbs 24:17-18 Rejoice not when thine enemy falleth, and let not thine heart be glad when he stumbleth: ... Lest the LORD see [it], and it displease him, and he turn away his wrath from him.
Lamentations 2:15-17 All that pass by clap [their] hands at thee; they hiss and wag their head at the daughter of Jerusalem, [saying, Is] this the city that [men] call The perfection of beauty, The joy of the whole earth? ... The LORD hath done [that] which he had devised; he hath fulfilled his word that he had commanded in the days of old: he hath thrown down, and hath not pitied: and he hath caused [thine] enemy to rejoice over thee, he hath set up the horn of thine adversaries.
Ezekiel 25:8 Thus saith the Lord GOD; Because that Moab and Seir do say, Behold, the house of Judah [is] like unto all the heathen;
Ezekiel 26:2-3 Son of man, because that Tyrus hath said against Jerusalem, Aha, she is broken [that was] the gates of the people: she is turned unto me: I shall be replenished, [now] she is laid waste: ... Therefore thus saith the Lord GOD; Behold, I [am] against thee, O Tyrus, and will cause many nations to come up against thee, as the sea causeth his waves to come up.
Ezekiel 35:15 As thou didst rejoice at the inheritance of the house of Israel, because it was desolate, so will I do unto thee: thou shalt be desolate, O mount Seir, and all Idumea, [even] all of it: and they shall know that I [am] the LORD.
Ezekiel 36:2 Thus saith the Lord GOD; Because the enemy hath said against you, Aha, even the ancient high places are ours in possession:
Ezekiel 36:4 Therefore, ye mountains of Israel, hear the word of the Lord GOD; Thus saith the Lord GOD to the mountains, and to the hills, to the rivers, and to the valleys, to the desolate wastes, and to the cities that are forsaken, which became a prey and derision to the residue of the heathen that [are] round about;
Obadiah 1:12-13 But thou shouldest not have looked on the day of thy brother in the day that he became a stranger; neither shouldest thou have rejoiced over the children of Judah in the day of their destruction; neither shouldest thou have spoken proudly in the day of distress. ... Thou shouldest not have entered into the gate of my people in the day of their calamity; yea, thou shouldest not have looked on their affliction in the day of their calamity, nor have laid [hands] on their substance in the day of their calamity;
Micah 7:8-10 Rejoice not against me, O mine enemy: when I fall, I shall arise; when I sit in darkness, the LORD [shall be] a light unto me. ... Then [she that is] mine enemy shall see [it], and shame shall cover her which said unto me, Where is the LORD thy God? mine eyes shall behold her: now shall she be trodden down as the mire of the streets.
Zephaniah 2:8 I have heard the reproach of Moab, and the revilings of the children of Ammon, whereby they have reproached my people, and magnified [themselves] against their border.
Zephaniah 2:10 This shall they have for their pride, because they have reproached and magnified [themselves] against the people of the LORD of hosts.
Matthew 7:2 For with what judgment ye judge, ye shall be judged: and with what measure ye mete, it shall be measured to you again.
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- was he found:
Jeremiah 2:26 As the thief is ashamed when he is found, so is the house of Israel ashamed; they, their kings, their princes, and their priests, and their prophets,
Matthew 26:55 In that same hour said Jesus to the multitudes, Are ye come out as against a thief with swords and staves for to take me? I sat daily with you teaching in the temple, and ye laid no hold on me.
Matthew 27:38 Then were there two thieves crucified with him, one on the right hand, and another on the left.
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- skippedst:
- or, movedst thyself
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