Jeremiah 44:22New American Standard Bible (NASB ©1995) [2]
— “So the LORD was no longer able to endure [it], because of the evil of your deeds, because of the abominations which you have committed; thus your land has become a ruin, an object of horror and a curse, without an inhabitant, as [it is] this day.
King James Version (KJV 1769) [2]
— So that the LORD could no longer bear, because of the evil of your doings, [and] because of the abominations which ye have committed; therefore is your land a desolation, and an astonishment, and a curse, without an inhabitant, as at this day.
English Revised Version (ERV 1885)
— so the LORD could no longer bear, because of the evil of your doings, and because of the abominations which ye have committed; therefore is your land become a desolation, and an astonishment, and a curse, without inhabitant, as it is this day.
American Standard Version (ASV 1901) [2]
— so that Jehovah could not longer bear, because of the evil of your doings, and because of the abominations which ye have committed; therefore is your land become a desolation, and an astonishment, and a curse, without inhabitant, as it is this day.
Webster's Revision of the KJB (WEB 1833)
— So that the LORD could no longer bear, because of the evil of your doings, [and] because of the abominations which ye have committed; therefore is your land a desolation, and an astonishment, and a curse, without an inhabitant, as at this day.
Darby's Translation (DBY 1890)
— And Jehovah could no longer bear, because of the evil of your doings, [and] because of the abominations that ye had committed; and your land is become a waste, and an astonishment, and a curse, without inhabitant, as at this day.
Rotherham's Emphasized Bible (EBR 1902)
— so that Yahweh could, no longer forbear, because of the wickedness of your doings, because of the abominations which ye committed,—and your land became, a desolation, and an astonishment, and a contempt, without inhabitant—as at this day?
Young's Literal Translation (YLT 1898)
— And Jehovah is not able any more to accept [you], because of the evil of your doings, because of the abominations that ye have done, and your land is for a waste, and for an astonishment, and for a reviling, without inhabitant, as [at] this day.
Douay-Rheims Challoner Revision (DR 1750)
— So that the Lord could no longer bear, because of the evil of your doings, and because of the abominations which you have committed: therefore your land is become a desolation, and an astonishment, and a curse, without an inhabitant, as at this day.
Geneva Bible (GNV 1560)
— So that the Lord could no longer forbeare, because of the wickednes of your inuentions, and because of the abominations, which ye haue committed: therefore is your lande desolate and an astonishment, and a curse and without inhabitant, as appeareth this day.
Original King James Bible (AV 1611) [2]
— So that the LORD could no longer beare, because of the euill of your doings, [and] because of the abominations, which yee haue committed: therefore is your land a desolation, and an astonishment, and a curse without an inhabitant, as at this day.
Lamsa Bible (1957)
— So that the LORD could no longer forgive you because of your evil doings and because of the abomination which you have committed; therefore your land has become an astonishment and a curse and a desolation without an inhabitant, as it is this day.
Brenton Greek Septuagint (LXX, Restored Names)
— And the Lord could no longer bear [you], because of the wickedness of your doings, and because of your abominations which ye wrought; and so your land became a desolation and a waste, and a curse, as at this day;
Full Hebrew Names / Holy Name KJV (2008) [2] [3]
— So that Yahweh could no longer bear, because of the evil of your doings, [and] because of the abominations which ye have committed; therefore is your land a desolation, and an astonishment, and a curse, without an inhabitant, as at this day. |
So that
Yähwè
יָהוֶה
3068 {3068} PrimeיְהֹוָהY@hovah{yeh-ho-vaw'}
From H1961; (the) self Existent or eternal; Jehovah, Jewish national name of God.
could
3201 {3201} Primeיָכֹלyakol{yaw-kole'}
A primitive root; to be able, literally ( can, could) or morally ( may, might).
z8799 <8799> Grammar
Stem - Qal (See H8851) Mood - Imperfect (See H8811) Count - 19885
no
x3808 (3808) Complementלֹאlo'{lo}
lo; a primitive particle; not (the simple or abstract negation); by implication no; often used with other particles.
longer
x5750 (5750) Complementעוֹד`owd{ode}
From H5749; properly iteration or continuance; used only adverbially (with or without preposition), again, repeatedly, still, more.
bear,
5375 {5375} Primeנָשָׂאnasa'{naw-saw'}
A primitive root; to lift, in a great variety of applications, literally and figuratively, absolutely and relatively.
z8800 <8800> Grammar
Stem - Qal (See H8851) Mood - Infinitive (See H8812) Count - 4888
because
6440 {6440} Primeפָּנִיםpaniym{paw-neem'}
Plural (but always used as a singular) of an unused noun ( פָּנֶה paneh, {paw-neh'}; from H6437); the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition ( before, etc.).
x4480 (4480) Complementמִןmin{min}
For H4482; properly a part of; hence (prepositionally), from or out of in many senses.
of the evil
7455 {7455} Primeרֹעַroa`{ro'-ah}
From H7489; badness (as marring), physically or morally.
of your doings,
4611 {4611} Primeמַעֲלָלma`alal{mah-al-awl'}
From H5953; an act (good or bad).
[ and] because
6440 {6440} Primeפָּנִיםpaniym{paw-neem'}
Plural (but always used as a singular) of an unused noun ( פָּנֶה paneh, {paw-neh'}; from H6437); the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition ( before, etc.).
x4480 (4480) Complementמִןmin{min}
For H4482; properly a part of; hence (prepositionally), from or out of in many senses.
of the abominations
8441 {8441} Primeתּוֹעֵבָהtow`ebah{to-ay-baw'}
Feminine active participle of H8581; properly something disgusting (morally), that is, (as noun) an abhorrence; especially idolatry or (concretely) an idol.
which
x834 (0834) Complementאֲשֶׁר'asher{ash-er'}
A primitive relative pronoun (of every gender and number); who, which, what, that; also (as adverb and conjunction) when, where, how, because, in order that, etc.
ye have committed;
6213 {6213} Primeעָשָׂה`asah{aw-saw'}
A primitive root; to do or make, in the broadest sense and widest application.
z8804 <8804> Grammar
Stem - Qal (See H8851) Mood - Perfect (See H8816) Count - 12562
therefore is
x1961 (1961) Complementהָיָהhayah{haw-yaw'}
A primitive root (compare H1933); to exist, that is, be or become, come to pass (always emphatic, and not a mere copula or auxiliary).
your land
776 {0776} Primeאֶרֶץ'erets{eh'-rets}
From an unused root probably meaning to be firm; the earth (at large, or partitively a land).
a desolation,
2723 {2723} Primeחָרְבָּהchorbah{khor-baw'}
Feminine of H2721; properly drought, that is, (by implication) a desolation.
and an astonishment,
8047 {8047} Primeשַׁמָּהshammah{sham-maw'}
From H8074; ruin; by implication consternation.
and a curse,
7045 {7045} Primeקְלָלָהq@lalah{kel-aw-law'}
From H7043; vilification.
without
x4480 (4480) Complementמִןmin{min}
For H4482; properly a part of; hence (prepositionally), from or out of in many senses.
x369 (0369) Complementאַיִן'ayin{ah'-yin}
As if from a primitive root meaning to be nothing or not exist; a non-entity; generally used as a negative particle.
an inhabitant,
3427 {3427} Primeיָשַׁבyashab{yaw-shab'}
A primitive root; properly to sit down (specifically as judge, in ambush, in quiet); by implication to dwell, to remain; causatively to settle, to marry.
z8802 <8802> Grammar
Stem - Qal (See H8851) Mood - Participle Active (See H8814) Count - 5386
as at this
x2088 (2088) Complementזֶהzeh{zeh}
A primitive word; the masculine demonstrative pronoun, this or that.
day.
3117 {3117} Primeיוֹםyowm{yome}
From an unused root meaning to be hot; a day (as the warm hours), whether literally (from sunrise to sunset, or from one sunset to the next), or figuratively (a space of time defined by an associated term), (often used adverbially). |
- could:
Jeremiah 15:6 Thou hast forsaken me, saith the LORD, thou art gone backward: therefore will I stretch out my hand against thee, and destroy thee; I am weary with repenting.
Genesis 6:3 And the LORD said, My spirit shall not always strive with man, for that he also [is] flesh: yet his days shall be an hundred and twenty years.
Genesis 6:5-7 And GOD saw that the wickedness of man [was] great in the earth, and [that] every imagination of the thoughts of his heart [was] only evil continually. ... And the LORD said, I will destroy man whom I have created from the face of the earth; both man, and beast, and the creeping thing, and the fowls of the air; for it repenteth me that I have made them.
Psalms 95:10-11 Forty years long was I grieved with [this] generation, and said, It [is] a people that do err in their heart, and they have not known my ways: ... Unto whom I sware in my wrath that they should not enter into my rest.
Isaiah 1:24 Therefore saith the Lord, the LORD of hosts, the mighty One of Israel, Ah, I will ease me of mine adversaries, and avenge me of mine enemies:
Isaiah 7:13 And he said, Hear ye now, O house of David; [Is it] a small thing for you to weary men, but will ye weary my God also?
Isaiah 43:24 Thou hast bought me no sweet cane with money, neither hast thou filled me with the fat of thy sacrifices: but thou hast made me to serve with thy sins, thou hast wearied me with thine iniquities.
Ezekiel 5:13 Thus shall mine anger be accomplished, and I will cause my fury to rest upon them, and I will be comforted: and they shall know that I the LORD have spoken [it] in my zeal, when I have accomplished my fury in them.
Amos 2:13 Behold, I am pressed under you, as a cart is pressed [that is] full of sheaves.
Malachi 2:17 Ye have wearied the LORD with your words. Yet ye say, Wherein have we wearied [him]? When ye say, Every one that doeth evil [is] good in the sight of the LORD, and he delighteth in them; or, Where [is] the God of judgment?
Romans 2:4-5 Or despisest thou the riches of his goodness and forbearance and longsuffering; not knowing that the goodness of God leadeth thee to repentance? ... But after thy hardness and impenitent heart treasurest up unto thyself wrath against the day of wrath and revelation of the righteous judgment of God;
Romans 9:22 [What] if God, willing to shew [his] wrath, and to make his power known, endured with much longsuffering the vessels of wrath fitted to destruction:
2 Peter 3:7-9 But the heavens and the earth, which are now, by the same word are kept in store, reserved unto fire against the day of judgment and perdition of ungodly men. ... The Lord is not slack concerning his promise, as some men count slackness; but is longsuffering to us-ward, not willing that any should perish, but that all should come to repentance.
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- your land:
Jeremiah 44:2 Thus saith the LORD of hosts, the God of Israel; Ye have seen all the evil that I have brought upon Jerusalem, and upon all the cities of Judah; and, behold, this day they [are] a desolation, and no man dwelleth therein,
Jeremiah 44:6 Wherefore my fury and mine anger was poured forth, and was kindled in the cities of Judah and in the streets of Jerusalem; and they are wasted [and] desolate, as at this day.
Jeremiah 44:12 And I will take the remnant of Judah, that have set their faces to go into the land of Egypt to sojourn there, and they shall all be consumed, [and] fall in the land of Egypt; they shall [even] be consumed by the sword [and] by the famine: they shall die, from the least even unto the greatest, by the sword and by the famine: and they shall be an execration, [and] an astonishment, and a curse, and a reproach.
Jeremiah 18:16 To make their land desolate, [and] a perpetual hissing; every one that passeth thereby shall be astonished, and wag his head.
Jeremiah 24:9 And I will deliver them to be removed into all the kingdoms of the earth for [their] hurt, [to be] a reproach and a proverb, a taunt and a curse, in all places whither I shall drive them.
Jeremiah 25:11 And this whole land shall be a desolation, [and] an astonishment; and these nations shall serve the king of Babylon seventy years.
Jeremiah 25:18 [To wit], Jerusalem, and the cities of Judah, and the kings thereof, and the princes thereof, to make them a desolation, an astonishment, an hissing, and a curse; as [it is] this day;
Jeremiah 25:38 He hath forsaken his covert, as the lion: for their land is desolate because of the fierceness of the oppressor, and because of his fierce anger.
Jeremiah 26:6 Then will I make this house like Shiloh, and will make this city a curse to all the nations of the earth.
Jeremiah 29:19 Because they have not hearkened to my words, saith the LORD, which I sent unto them by my servants the prophets, rising up early and sending [them]; but ye would not hear, saith the LORD.
1 Kings 9:7-8 Then will I cut off Israel out of the land which I have given them; and this house, which I have hallowed for my name, will I cast out of my sight; and Israel shall be a proverb and a byword among all people: ... And at this house, [which] is high, every one that passeth by it shall be astonished, and shall hiss; and they shall say, Why hath the LORD done thus unto this land, and to this house?
Lamentations 2:15-16 All that pass by clap [their] hands at thee; they hiss and wag their head at the daughter of Jerusalem, [saying, Is] this the city that [men] call The perfection of beauty, The joy of the whole earth? ... All thine enemies have opened their mouth against thee: they hiss and gnash the teeth: they say, We have swallowed [her] up: certainly this [is] the day that we looked for; we have found, we have seen [it].
Daniel 9:12 And he hath confirmed his words, which he spake against us, and against our judges that judged us, by bringing upon us a great evil: for under the whole heaven hath not been done as hath been done upon Jerusalem.
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