Jeremiah 29:11New American Standard Bible (NASB ©1995) [2]
— ‘For I know the plans that I have for you,’ declares the LORD, ‘plans for welfare and not for calamity to give you a future and a hope.
King James Version (KJV 1769) [2]
— For I know the thoughts that I think toward you, saith the LORD, thoughts of peace, and not of evil, to give you an expected end.
English Revised Version (ERV 1885)
— For I know the thoughts that I think toward you, saith the LORD, thoughts of peace, and not of evil, to give you hope in your latter end.
American Standard Version (ASV 1901) [2]
— For I know the thoughts that I think toward you, saith Jehovah, thoughts of peace, and not of evil, to give you hope in your latter end.
Webster's Revision of the KJB (WEB 1833)
— For I know the thoughts that I think towards you, saith the LORD, thoughts of peace, and not of evil, to give you an expected end.
Darby's Translation (DBY 1890)
— For I know the thoughts that I think toward you, saith Jehovah, thoughts of peace, and not of evil, to give you in your latter end a hope.
Rotherham's Emphasized Bible (EBR 1902)
— For, I, know the plans which I, am planning for you, Declareth Yahweh,—Plans of welfare, and not of calamity, To give you a future and a hope.
Young's Literal Translation (YLT 1898)
— For I have known the thoughts that I am thinking towards you—an affirmation of Jehovah; thoughts of peace, and not of evil, to give to you posterity and hope.
Douay-Rheims Challoner Revision (DR 1750)
— For I know the thoughts that I think towards you, saith the Lord, thoughts of peace, and not of affliction, to give you an end and patience.
Geneva Bible (GNV 1560)
— For I knowe the thoughtes, that I haue thought towards you, saith the Lorde, euen the thoughtes of peace, and not of trouble, to giue you an ende, and your hope.
Original King James Bible (AV 1611) [2]
— For I knowe the thoughts that I thinke towards you, saith the LORD, thoughts of peace, and not of euill, to giue you an expected end.
Lamsa Bible (1957)
— For I know the thoughts that I think towards you, says the LORD, thoughts of peace and not of evil, to give you a good hope at the end.
Brenton Greek Septuagint (LXX, Restored Names)
— And I will devise for you a device of peace, and not evil, to bestow upon you these [good things].
Full Hebrew Names / Holy Name KJV (2008) [2] [3]
— For I know the thoughts that I think toward you, saith Yahweh, thoughts of peace, and not of evil, to give you an expected end. |
For
x3588 (3588) Complementכִּיkiy{kee}
A primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjugation or adverb; often largely modified by other particles annexed.
I
x595 (0595) Complementאָנֹכִי'anokiy{aw-no-kee'}
A primitive pronoun; I.
know
3045 {3045} Primeידעyada`{yaw-dah'}
A primitive root; to know (properly to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation, care, recognition; and causatively instruction, designation, punishment, etc.).
z8804 <8804> Grammar
Stem - Qal (See H8851) Mood - Perfect (See H8816) Count - 12562
x853 (0853) Complementאֵת'eth{ayth}
Apparently contracted from H0226 in the demonstrative sense of entity; properly self (but generally used to point out more definitely the object of a verb or preposition, even or namely).
the thoughts
4284 {4284} Primeמַחֲשָׁבָהmachashabah{makh-ash-aw-baw'}
From H2803; a contrivance, that is, (concretely) a texture, machine, or (abstractly) intention, plan (whether bad, a plot; or good, advice).
that
x834 (0834) Complementאֲשֶׁר'asher{ash-er'}
A primitive relative pronoun (of every gender and number); who, which, what, that; also (as adverb and conjunction) when, where, how, because, in order that, etc.
I
x595 (0595) Complementאָנֹכִי'anokiy{aw-no-kee'}
A primitive pronoun; I.
think
2803 {2803} Primeחָשַׁבchashab{khaw-shab'}
A primitive root; properly to plait or interpenetrate, that is, (literally) to weave or (generally) to fabricate; figuratively to plot or contrive (usually in a malicious sense); hence (from the mental effort) to think, regard, value, compute.
z8802 <8802> Grammar
Stem - Qal (See H8851) Mood - Participle Active (See H8814) Count - 5386
toward
x5921 (5921) Complementעַל`al{al}
Properly the same as H5920 used as a preposition (in the singular or plural, often with prefix, or as conjugation with a particle following); above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications.
you, saith
5002 {5002} Primeנְאֻםn@'um{neh-oom'}
From H5001; an oracle.
z8803 <8803> Grammar
Stem - Qal (See H8851) Mood - Participle Passive (See H8815) Count - 1415
Yähwè
יָהוֶה,
3068 {3068} PrimeיְהֹוָהY@hovah{yeh-ho-vaw'}
From H1961; (the) self Existent or eternal; Jehovah, Jewish national name of God.
thoughts
4284 {4284} Primeמַחֲשָׁבָהmachashabah{makh-ash-aw-baw'}
From H2803; a contrivance, that is, (concretely) a texture, machine, or (abstractly) intention, plan (whether bad, a plot; or good, advice).
of peace,
7965 {7965} Primeשָׁלוֹםshalowm{shaw-lome'}
From H7999; safe, that is, (figuratively) well, happy, friendly; also (abstractly) welfare, that is, health, prosperity, peace.
and not
x3808 (3808) Complementלֹאlo'{lo}
lo; a primitive particle; not (the simple or abstract negation); by implication no; often used with other particles.
of evil,
7451 {7451} Primeרָעra`{rah}
From H7489; bad or (as noun) evil (naturally or morally). This includes the second (feminine) form; as adjective or noun.
to give
5414 {5414} Primeנָתַןnathan{naw-than'}
A primitive root; to give, used with great latitude of application ( put, make, etc.).
z8800 <8800> Grammar
Stem - Qal (See H8851) Mood - Infinitive (See H8812) Count - 4888
you an expected
8615 {8615} Primeתִּקְוָהtiqvah{tik-vaw'}
From H6960; literally a cord (as an attachment (compare H6961)); figuratively expectancy.
end.
319 {0319} Primeאַחֲרִית'achariyth{akh-ar-eeth'}
From H0310; the last or end, hence the future; also posterity. |
Jeremiah 29:11
_ _ I know — I alone; not the false prophets who know nothing of My purposes, though they pretend to know.
_ _ thoughts ... I think — (Isaiah 55:9). Glancing at the Jews who had no “thoughts of peace,” but only of “evil” (misfortune), because they could not conceive how deliverance could come to them. The moral malady of man is twofold — at one time vain confidence; then, when that is disappointed, despair. So the Jews first laughed at God’s threats, confident that they should speedily return; then, when cast down from that confidence, they sank in inconsolable despondency.
_ _ expected end — literally, “end and expectation,” that is, an end, and that such an end as you wish for. Two nouns joined by “and,” standing for a noun and adjective. So in Jeremiah 36:27, “the roll and the words,” that is, the roll of words; Genesis 3:16, “sorrow and conception,” that is, sorrow in conception. Compare Proverbs 23:18, where, as here “end” means “a happy issue.” |
Jeremiah 29:11
To give — This deliverance will not depend upon your merits, but upon my own mercy, and kind thoughts and purposes I have for the seed of Abraham my servant, and I am resolved in my own thoughts what to do, I intend not the blotting out of the name of Israel from the earth, but to give such an end to their trouble as themselves expect and desire. |
- I know:
Job 23:13 But he [is] in one [mind], and who can turn him? and [what] his soul desireth, even [that] he doeth.
Psalms 33:11 The counsel of the LORD standeth for ever, the thoughts of his heart to all generations.
Psalms 40:5 Many, O LORD my God, [are] thy wonderful works [which] thou hast done, and thy thoughts [which are] to us-ward: they cannot be reckoned up in order unto thee: [if] I would declare and speak [of them], they are more than can be numbered.
Isaiah 46:10-11 Declaring the end from the beginning, and from ancient times [the things] that are not [yet] done, saying, My counsel shall stand, and I will do all my pleasure: ... Calling a ravenous bird from the east, the man that executeth my counsel from a far country: yea, I have spoken [it], I will also bring it to pass; I have purposed [it], I will also do it.
Isaiah 55:8-12 For my thoughts [are] not your thoughts, neither [are] your ways my ways, saith the LORD. ... For ye shall go out with joy, and be led forth with peace: the mountains and the hills shall break forth before you into singing, and all the trees of the field shall clap [their] hands.
Micah 4:12 But they know not the thoughts of the LORD, neither understand they his counsel: for he shall gather them as the sheaves into the floor.
Zechariah 1:6 But my words and my statutes, which I commanded my servants the prophets, did they not take hold of your fathers? and they returned and said, Like as the LORD of hosts thought to do unto us, according to our ways, and according to our doings, so hath he dealt with us.
Zechariah 8:14-15 For thus saith the LORD of hosts; As I thought to punish you, when your fathers provoked me to wrath, saith the LORD of hosts, and I repented not: ... So again have I thought in these days to do well unto Jerusalem and to the house of Judah: fear ye not.
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- thoughts:
Jeremiah 3:12-19 Go and proclaim these words toward the north, and say, Return, thou backsliding Israel, saith the LORD; [and] I will not cause mine anger to fall upon you: for I [am] merciful, saith the LORD, [and] I will not keep [anger] for ever. ... But I said, How shall I put thee among the children, and give thee a pleasant land, a goodly heritage of the hosts of nations? and I said, Thou shalt call me, My father; and shalt not turn away from me.
Jeremiah 30:18-22 Thus saith the LORD; Behold, I will bring again the captivity of Jacob's tents, and have mercy on his dwellingplaces; and the city shall be builded upon her own heap, and the palace shall remain after the manner thereof. ... And ye shall be my people, and I will be your God.
Jeremiah 31:1-33:26 At the same time, saith the LORD, will I be the God of all the families of Israel, and they shall be my people. ... Then will I cast away the seed of Jacob, and David my servant, [so] that I will not take [any] of his seed [to be] rulers over the seed of Abraham, Isaac, and Jacob: for I will cause their captivity to return, and have mercy on them.
Isaiah 40:1-46:13 Comfort ye, comfort ye my people, saith your God. ... I bring near my righteousness; it shall not be far off, and my salvation shall not tarry: and I will place salvation in Zion for Israel my glory.
Ezekiel 34:11-31 For thus saith the Lord GOD; Behold, I, [even] I, will both search my sheep, and seek them out. ... And ye my flock, the flock of my pasture, [are] men, [and] I [am] your God, saith the Lord GOD.
Ezekiel 36:1-37:28 Also, thou son of man, prophesy unto the mountains of Israel, and say, Ye mountains of Israel, hear the word of the LORD: ... And the heathen shall know that I the LORD do sanctify Israel, when my sanctuary shall be in the midst of them for evermore.
Ezekiel 39:1-29 Therefore, thou son of man, prophesy against Gog, and say, Thus saith the Lord GOD; Behold, I [am] against thee, O Gog, the chief prince of Meshech and Tubal: ... Neither will I hide my face any more from them: for I have poured out my spirit upon the house of Israel, saith the Lord GOD.
Hosea 2:14-23 Therefore, behold, I will allure her, and bring her into the wilderness, and speak comfortably unto her. ... And I will sow her unto me in the earth; and I will have mercy upon her that had not obtained mercy; and I will say to [them which were] not my people, Thou [art] my people; and they shall say, [Thou art] my God.
Hosea 3:5 Afterward shall the children of Israel return, and seek the LORD their God, and David their king; and shall fear the LORD and his goodness in the latter days.
Hosea 14:2-9 Take with you words, and turn to the LORD: say unto him, Take away all iniquity, and receive [us] graciously: so will we render the calves of our lips. ... Who [is] wise, and he shall understand these [things]? prudent, and he shall know them? for the ways of the LORD [are] right, and the just shall walk in them: but the transgressors shall fall therein.
Joel 2:28-32 And it shall come to pass afterward, [that] I will pour out my spirit upon all flesh; and your sons and your daughters shall prophesy, your old men shall dream dreams, your young men shall see visions: ... And it shall come to pass, [that] whosoever shall call on the name of the LORD shall be delivered: for in mount Zion and in Jerusalem shall be deliverance, as the LORD hath said, and in the remnant whom the LORD shall call.
Amos 9:8-15 Behold, the eyes of the Lord GOD [are] upon the sinful kingdom, and I will destroy it from off the face of the earth; saving that I will not utterly destroy the house of Jacob, saith the LORD. ... And I will plant them upon their land, and they shall no more be pulled up out of their land which I have given them, saith the LORD thy God.
Micah 5:4-7 And he shall stand and feed in the strength of the LORD, in the majesty of the name of the LORD his God; and they shall abide: for now shall he be great unto the ends of the earth. ... And the remnant of Jacob shall be in the midst of many people as a dew from the LORD, as the showers upon the grass, that tarrieth not for man, nor waiteth for the sons of men.
Micah 7:14-20 Feed thy people with thy rod, the flock of thine heritage, which dwell solitarily [in] the wood, in the midst of Carmel: let them feed [in] Bashan and Gilead, as in the days of old. ... Thou wilt perform the truth to Jacob, [and] the mercy to Abraham, which thou hast sworn unto our fathers from the days of old.
Zephaniah 3:14-20 Sing, O daughter of Zion; shout, O Israel; be glad and rejoice with all the heart, O daughter of Jerusalem. ... At that time will I bring you [again], even in the time that I gather you: for I will make you a name and a praise among all people of the earth, when I turn back your captivity before your eyes, saith the LORD.
Zechariah 9:9-17 Rejoice greatly, O daughter of Zion; shout, O daughter of Jerusalem: behold, thy King cometh unto thee: he [is] just, and having salvation; lowly, and riding upon an ass, and upon a colt the foal of an ass. ... For how great [is] his goodness, and how great [is] his beauty! corn shall make the young men cheerful, and new wine the maids.
Zechariah 12:5-10 And the governors of Judah shall say in their heart, The inhabitants of Jerusalem [shall be] my strength in the LORD of hosts their God. ... And I will pour upon the house of David, and upon the inhabitants of Jerusalem, the spirit of grace and of supplications: and they shall look upon me whom they have pierced, and they shall mourn for him, as one mourneth for [his] only [son], and shall be in bitterness for him, as one that is in bitterness for [his] firstborn.
Zechariah 14:20-21 In that day shall there be upon the bells of the horses, HOLINESS UNTO THE LORD; and the pots in the LORD'S house shall be like the bowls before the altar. ... Yea, every pot in Jerusalem and in Judah shall be holiness unto the LORD of hosts: and all they that sacrifice shall come and take of them, and seethe therein: and in that day there shall be no more the Canaanite in the house of the LORD of hosts.
Revelation 14:8-14 And there followed another angel, saying, Babylon is fallen, is fallen, that great city, because she made all nations drink of the wine of the wrath of her fornication. ... And I looked, and behold a white cloud, and upon the cloud [one] sat like unto the Son of man, having on his head a golden crown, and in his hand a sharp sickle.
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- expected end:
- Heb. end and expectation,
Lamentations 3:26 [It is] good that [a man] should both hope and quietly wait for the salvation of the LORD.
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