Ezekiel 39:1New American Standard Bible (NASB ©1995) [2]
“And you, son of man, prophesy against Gog and say, ‘Thus says the Lord GOD, “Behold, I am against you, O Gog, prince of Rosh, Meshech and Tubal;
King James Version (KJV 1769) [2]
Therefore, thou son of man, prophesy against Gog, and say, Thus saith the Lord GOD; Behold, I [am] against thee, O Gog, the chief prince of Meshech and Tubal:
English Revised Version (ERV 1885)
And thou, son of man, prophesy against Gog, and say, Thus saith the Lord GOD: Behold, I am against thee, O Gog, prince of Rosh, Meshech, and Tubal:
American Standard Version (ASV 1901) [2]
And thou, son of man, prophesy against Gog, and say, Thus saith the Lord Jehovah: Behold, I am against thee, O Gog, prince of Rosh, Meshech, and Tubal:
Webster's Revision of the KJB (WEB 1833)
Therefore, thou son of man, prophesy against Gog, and say, Thus saith the Lord GOD; Behold, I [am] against thee, O Gog, the chief prince of Meshech and Tubal:
Darby's Translation (DBY 1890)
And thou, son of man, prophesy against Gog, and say, Thus saith the Lord Jehovah: Behold, I am against thee, O Gog, prince of Rosh, Meshech, and Tubal;
Rotherham's Emphasized Bible (EBR 1902)
Thou, therefore, son of man, Prophesy against Gog, and thou shalt say, Thus, saith My Lord, Yahweh: Behold me! against thee, O Gog, Prince of Rosh, Meshech and Tubal.
Young's Literal Translation (YLT 1898)
And thou, son of man, prophesy concerning Gog, and thou hast said: Thus said the Lord Jehovah: Lo, I [am] against thee, O Gog, Prince of Rosh, Meshech, and Tubal,
Douay-Rheims Challoner Revision (DR 1750)
And thou, son of man, prophesy against Gog, and say: Thus saith the Lord God: Behold, I come against thee, O Gog, the chief prince of Mosoch and Thubal.
Geneva Bible (GNV 1560)
Therefore, thou sonne of man, prophecie against Gog, and say, Thus sayeth the Lorde God, Behold, I come against thee, O Gog, ye chiefe prince of Meshech and Tubal.
Original King James Bible (AV 1611) [2]
Therefore thou sonne of man, prophecie against Gog, and say, Thus saith the Lord GOD; Behold, I [am] against thee O Gog, the chiefe prince of Meshech & Tubal.
Lamsa Bible (1957)
AND you, O Son of man, prophesy against China and say, Thus says the LORD God: Behold, I am against you, O China, the ruler and the chief prince of Meshech and Tubal;
Brenton Greek Septuagint (LXX, Restored Names)
And thou, son of man, prophesy against Gog, and say, Thus saith the Lord; Behold, I am against thee, O Gog, Rhos prince of Mesoch and Tubal{gr.Thobel}:
Full Hebrew Names / Holy Name KJV (2008) [2] [3]
Therefore, thou son of man, prophesy against Gog, and say, Thus saith Adonay Yahweh; Behold, I [am] against thee, O Gog, the chief prince of Meshekh and Tuval: |
Therefore, thou
x859 (0859) Complementאַתָּה'attah{at-taw'}
A primitive pronoun of the second person; thou and thee, or (plural) ye and you.
son
1121 {1121} Primeבֵּןben{bane}
From H1129; a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like H0001, H0251, etc.).
of man,
120 {0120} Primeאָדָם'adam{aw-dawm'}
From H0119; ruddy, that is, a human being (an individual or the species, mankind, etc.).
prophesy
5012 {5012} Primeנָבָאnaba'{naw-baw'}
A primitive root; to prophesy, that is, speak (or sing) by inspiration (in prediction or simple discourse).
z8734 <8734> Grammar
Stem - Niphal (See H8833) Mood - Imperative (See H8810) Count - 118
against
x5921 (5921) Complementעַל`al{al}
Properly the same as H5920 used as a preposition (in the singular or plural, often with prefix, or as conjugation with a particle following); above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications.
Gôq
גּוֹג,
1463 {1463} PrimeגּוֹגGowg{gohg}
Of uncertain derivation; Gog, the name of an Israelite, also of some northern nation.
and say,
559 {0559} Primeאָמַר'amar{aw-mar'}
A primitive root; to say (used with great latitude).
z8804 <8804> Grammar
Stem - Qal (See H8851) Mood - Perfect (See H8816) Count - 12562
Thus
x3541 (3541) Complementכֹּהkoh{ko}
From the prefix K and H1931; properly like this, that is, by implication (of manner) thus (or so); also (of place) here (or hither); or (of time) now.
saith
559 {0559} Primeאָמַר'amar{aw-mar'}
A primitive root; to say (used with great latitude).
z8804 <8804> Grammar
Stem - Qal (See H8851) Mood - Perfect (See H8816) Count - 12562
´Áđönäy
אֲדֹנָי
136 {0136} Primeאֲדֹנָי'Adonay{ad-o-noy'}
An emphatic form of H0113; the Lord (used as a proper name of God only).
Yähwè
יָהוֶה;
3069 {3069} PrimeיֱהוִהY@hovih{yeh-ho-vee'}
A variation of H3068 (used after H0136, and pronounced by Jews as H0430, in order to prevent the repetition of the same sound, since they elsewhere pronounce H3068 as H0136).
Behold,
x2009 (2009) Complementהִנֵּהhinneh{hin-nay'}
Prolonged for H2005; lo!.
I [ am] against
x413 (0413) Complementאֵל'el{ale}
(Used only in the shortened constructive form (the second form)); a primitive particle, properly denoting motion towards, but occasionally used of a quiescent position, that is, near, with or among; often in general, to.
thee, O
Gôq
גּוֹג,
1463 {1463} PrimeגּוֹגGowg{gohg}
Of uncertain derivation; Gog, the name of an Israelite, also of some northern nation.
the chief
7218 {7218} Primeרֹאשׁro'sh{roshe}
From an unused root apparently meaning to shake; the head (as most easily shaken), whether literally or figuratively (in many applications, of place, time, rank, etc.).
prince
5387 {5387} Primeנָשִׂיאnasiy'{naw-see'}
From H5375; properly an exalted one, that is, a king or sheik; also a rising mist.
of
Mešeȼ
מֶשֶׁך
4902 {4902} PrimeמֶשֶׁךְMeshek{meh'-shek}
The same in form as H4901, but probably of foreign derivation; Meshek, a son of Japheth, and the people descendant from him.
and
Tûval
תּוּבַל:
8422 {8422} PrimeתּוּבַלTuwbal{too-bal'}
Probably of foreign derivation; Tubal, a postdiluvian patriarch and his posterity. |
Ezekiel 39:1
_ _ Ezekiel 39:1-29. Continuation of the prophecy against Gog.
_ _ Repeated from Ezekiel 38:3, to impress the prophecy more on the mind. |
Ezekiel 39:1-7
_ _ This prophecy begins as that before (Ezekiel 38:3, Ezekiel 38:4, I am against thee, and I will turn thee back); for there is need of line upon line, both for the conviction of Israel's enemies and the comfort of Israel's friends. Here, as there, it is foretold that God will bring this enemy from the north parts, as formerly the Chaldeans were fetched from the north, Jeremiah 1:14 (Omne malum ab aquilone Every evil comes from the north), and, long after, the Roman empire was overrun by the northern nations, that he will bring him upon the mountains of Israel (Ezekiel 39:2), first as a place of temptation, where the measures of his iniquity shall be filled up, and then as a place of execution, where his ruin shall be completed. And that is it which is here enlarged upon. 1. His soldiers shall be disarmed and so disabled to carry on their enterprise. Though the men of might may find their hands, yet to what purpose, when they find it is put out of their power to do mischief, when God shall smite their bow out of their left hand and their arrow out of their right? Ezekiel 39:3. Note, The weapons formed against Zion shall not prosper. 2. He and the greatest part of his army shall be slain in the field of battle (Ezekiel 39:4): Thou shalt fall upon the mountains of Israel; there they sinned, and there they shall perish, even upon the holy mountains of Israel, for there broke he the arrows of the bow, Psalms 76:3. The mountains of Israel shall be moistened, and fattened, and made fruitful, with the blood of the enemies. “Thou shalt fall upon the open field (Ezekiel 39:5) and shalt not be able even there to make thy escape.” Even upon the mountains he shall not find a pass that he shall be able to maintain, and upon the open field he shall not find a road that he shall be able to make his escape by. He and his bands; his regular troops, and the people that are with him that follow the camp to share in the plunder, shall all fall with him. Note, Those that cast in their lot among wicked people (Proverbs 1:14), that they may have one purse with them, must expect to take their lot with them, and fare as they fare, taking the worse with the better. There shall be such a general slaughter made that but a sixth part shall be left (Ezekiel 39:2), the other five shall all be cut off. Never was army so totally routed as this. And, for its greater infamy and reproach, their bodies shall be a feast to the birds of prey, Ezekiel 39:4. Compare Ezekiel 39:17, Thou shalt fall, for I have spoken it. Note, Rather shall the most illustrious princes (Antiochus was called Epiphanes the illustrious) and the most numerous armies fall to the ground than any word of God; for he that has spoken will make it good. 3. His country also shall be made desolate: I will send a fire on Magog (Ezekiel 39:6) and among those that dwell carelessly, or confidently, in the isles, that is, the nations of the Gentiles. He designed to destroy the land of Israel, but shall not only be defeated in that design, but shall have his own destroyed by some fire, some consuming judgment or other. Note, Those who invade other people's rights justly lose their own. 4. God will by all this advance the honour of his own name, (1.) Among his people Israel; they shall hereby know more of God's name, of his power and goodness, his care of them, his faithfulness to them. His providence concerning them shall lead them into a better acquaintance with him; every providence should do so, as well as every ordinance: I will make my holy name known in the midst of my people. In Judah is God known; but those that know much of God should know more of him; we should especially increase in the knowledge of his name as a holy name. They shall know him as a God of perfect purity and rectitude and that hates all sin, and then it follows, I will not let them pollute my holy name any more. Note, Those that rightly know God's holy name will not dare to profane it; for it is through ignorance of it that men make light of it and make bold with it. And this is God's method of dealing with men, first to enlighten their understandings, and by that means to influence the whole man; he first makes us to know his holy name, and so keeps us from polluting it and engages us to honour it. And this is here the blessed effect of God's glorious appearances on the behalf of his people. Thus he completes his favours, thus he sanctifies them, thus he makes them blessings indeed; by them he instructs his people and reforms them. When the Almighty scattered kings for her she was white as snow in Salmon, Psalms 68:14. (2.) Among the heathen; those that never knew it, or would not own it, shall know that I am the Lord, the Holy One in Israel. They shall be made to know by dear bought experience that he is a God of power, and his people's God and Saviour; and it is in vain for the greatest potentates to contend with him; none ever hardened their heart against him and prospered. |
- son:
Ezekiel 38:2-3 Son of man, set thy face against Gog, the land of Magog, the chief prince of Meshech and Tubal, and prophesy against him, ... And say, Thus saith the Lord GOD; Behold, I [am] against thee, O Gog, the chief prince of Meshech and Tubal:
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- Behold:
Ezekiel 35:3 And say unto it, Thus saith the Lord GOD; Behold, O mount Seir, I [am] against thee, and I will stretch out mine hand against thee, and I will make thee most desolate. Nahum 2:13 Behold, I [am] against thee, saith the LORD of hosts, and I will burn her chariots in the smoke, and the sword shall devour thy young lions: and I will cut off thy prey from the earth, and the voice of thy messengers shall no more be heard. Nahum 3:5 Behold, I [am] against thee, saith the LORD of hosts; and I will discover thy skirts upon thy face, and I will shew the nations thy nakedness, and the kingdoms thy shame.
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- the chief prince of Meshech and Tubal:
- Or, "prince of Rosh, Meshech, and Tubal."
Ezekiel 38:2 Son of man, set thy face against Gog, the land of Magog, the chief prince of Meshech and Tubal, and prophesy against him,
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