Jeremiah 16:5New American Standard Bible (NASB ©1995) [2]
— For thus says the LORD, “Do not enter a house of mourning, or go to lament or to console them; for I have withdrawn My peace from this people,” declares the LORD, “[My] lovingkindness and compassion.
King James Version (KJV 1769) [2]
— For thus saith the LORD, Enter not into the house of mourning, neither go to lament nor bemoan them: for I have taken away my peace from this people, saith the LORD, [even] lovingkindness and mercies.
English Revised Version (ERV 1885)
— For thus saith the LORD, Enter not into the house of mourning, neither go to lament, neither bemoan them: for I have taken away my peace from this people, saith the LORD, even lovingkindness and tender mercies.
American Standard Version (ASV 1901) [2]
— For thus saith Jehovah, Enter not into the house of mourning, neither go to lament, neither bemoan them; for I have taken away my peace from this people, saith Jehovah, even lovingkindness and tender mercies.
Webster's Revision of the KJB (WEB 1833)
— For thus saith the LORD, Enter not into the house of mourning, neither go to lament nor bemoan them: for I have taken away my peace from this people, saith the LORD, [even] loving-kindness and mercies.
Darby's Translation (DBY 1890)
— For thus saith Jehovah: Enter not into the house of wailing, neither go to lament or bemoan them; for I have taken away my peace from this people, saith Jehovah, the loving-kindness and the tender mercies.
Rotherham's Emphasized Bible (EBR 1902)
— For, Thus, saith Yahweh—Do not thou enter into the house of crying, Neither do thou go to lament, nor do thou bemoan for them,—For I have withdrawn my blessing from this people, Declareth Yahweh, Both lovingkindness and compassion.
Young's Literal Translation (YLT 1898)
— For thus said Jehovah: Do not enter the house of a mourning-feast, Nor go to lament nor bemoan for them, For I have removed My peace from this people, An affirmation of Jehovah, The kindness and the mercies.
Douay-Rheims Challoner Revision (DR 1750)
— For thus saith the Lord: Enter not into the house of feasting, neither go thou to mourn, nor to comfort them: because I have taken away my peace from this people, saith the Lord, my mercy and commiserations.
Geneva Bible (GNV 1560)
— For thus saith the Lord, Enter not into the house of mourning, neither goe to lament, nor be moued for the: for I haue taken my peace, fro this people, saith the Lord, euen mercy & compassion.
Original King James Bible (AV 1611) [2]
— For thus sayth the LORD, Enter not into the house of mourning, neither goe to lament nor bemoane them: for I haue taken away my peace from this people, sayth the LORD, [euen] louing kindnesse and mercies.
Lamsa Bible (1957)
— For thus says the LORD, Do not enter into the house of mourning, neither go to lament nor bemoan them; for I have taken away my peace from the people, says the LORD, even lovingkindness and mercies.
Brenton Greek Septuagint (LXX, Restored Names)
— Thus saith the Lord, Enter not into their mourning feast, and go not to lament, and mourn not for them: for I have removed my peace from this people.
Full Hebrew Names / Holy Name KJV (2008) [2] [3]
— For thus saith Yahweh, Enter not into the house of mourning, neither go to lament nor bemoan them: for I have taken away my peace from this people, saith Yahweh, [even] lovingkindness and mercies. |
For
x3588 (3588) Complementכִּיkiy{kee}
A primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjugation or adverb; often largely modified by other particles annexed.
thus
x3541 (3541) Complementכֹּהkoh{ko}
From the prefix K and H1931; properly like this, that is, by implication (of manner) thus (or so); also (of place) here (or hither); or (of time) now.
saith
559 {0559} Primeאָמַר'amar{aw-mar'}
A primitive root; to say (used with great latitude).
z8804 <8804> Grammar
Stem - Qal (See H8851) Mood - Perfect (See H8816) Count - 12562
Yähwè
יָהוֶה,
3068 {3068} PrimeיְהֹוָהY@hovah{yeh-ho-vaw'}
From H1961; (the) self Existent or eternal; Jehovah, Jewish national name of God.
Enter
935 {0935} Primeבּוֹאbow'{bo}
A primitive root; to go or come (in a wide variety of applications).
z8799 <8799> Grammar
Stem - Qal (See H8851) Mood - Imperfect (See H8811) Count - 19885
not
x408 (0408) Complementאַל'al{al}
A negative particle (akin to H3808); not (the qualified negation, used as a deprecative); once (Job 24:25) as a noun, nothing.
into the house
1004 {1004} Primeבַּיִתbayith{bah'-yith}
Probably from H1129 abbreviated; a house (in the greatest variation of applications, especially family, etc.).
of mourning,
4798 {4798} Primeמַרְזֵחַmarzeach{mar-zay'-akh}
Formed like H4797; a cry, that is, (of grief) a lamentation.
neither
x408 (0408) Complementאַל'al{al}
A negative particle (akin to H3808); not (the qualified negation, used as a deprecative); once (Job 24:25) as a noun, nothing.
go
y3212 [3212] Standardיָלַךyalak{yaw-lak'}
A primitive root (compare H1980); to walk (literally or figuratively); causatively to carry (in various senses).
z8799 <8799> Grammar
Stem - Qal (See H8851) Mood - Imperfect (See H8811) Count - 19885
x1980 (1980) Complementהָלַךְhalak{haw-lak'}
Akin to H3212; a primitive root; to walk (in a great variety of applications, literally and figuratively).
to lament
5594 {5594} Primeסָפַדcaphad{saw-fad'}
A primitive root; properly to tear the hair and beat the breasts (as Orientals do in grief); generally to lament; by implication to wail.
z8800 <8800> Grammar
Stem - Qal (See H8851) Mood - Infinitive (See H8812) Count - 4888
nor
x408 (0408) Complementאַל'al{al}
A negative particle (akin to H3808); not (the qualified negation, used as a deprecative); once (Job 24:25) as a noun, nothing.
bemoan
5110 {5110} Primeנוּדnuwd{nood}
A primitive root; to nod, that is, waver; figuratively to wander, flee, disappear; also (from shaking the head in sympathy), to console, deplore, or (from tossing the head in scorn) taunt.
z8799 <8799> Grammar
Stem - Qal (See H8851) Mood - Imperfect (See H8811) Count - 19885
them: for
x3588 (3588) Complementכִּיkiy{kee}
A primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjugation or adverb; often largely modified by other particles annexed.
I have taken away
622 {0622} Primeאסף'acaph{aw-saf'}
A primitive root; to gather for any purpose; hence to receive, take away, that is, remove (destroy, leave behind, put up, restore, etc.).
z8804 <8804> Grammar
Stem - Qal (See H8851) Mood - Perfect (See H8816) Count - 12562
x853 (0853) Complementאֵת'eth{ayth}
Apparently contracted from H0226 in the demonstrative sense of entity; properly self (but generally used to point out more definitely the object of a verb or preposition, even or namely).
my peace
7965 {7965} Primeשָׁלוֹםshalowm{shaw-lome'}
From H7999; safe, that is, (figuratively) well, happy, friendly; also (abstractly) welfare, that is, health, prosperity, peace.
from
x4480 (4480) Complementמִןmin{min}
For H4482; properly a part of; hence (prepositionally), from or out of in many senses.
x854 (0854) Complementאֵת'eth{ayth}
Probably from H0579; properly nearness (used only as a preposition or adverb), near; hence generally with, by, at, among, etc.
this
x2088 (2088) Complementזֶהzeh{zeh}
A primitive word; the masculine demonstrative pronoun, this or that.
people,
5971 {5971} Primeעַם`am{am}
From H6004; a people (as a congregated unit); specifically a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively a flock.
saith
5002 {5002} Primeנְאֻםn@'um{neh-oom'}
From H5001; an oracle.
z8803 <8803> Grammar
Stem - Qal (See H8851) Mood - Participle Passive (See H8815) Count - 1415
Yähwè
יָהוֶה,
3068 {3068} PrimeיְהֹוָהY@hovah{yeh-ho-vaw'}
From H1961; (the) self Existent or eternal; Jehovah, Jewish national name of God.
[ even]
x853 (0853) Complementאֵת'eth{ayth}
Apparently contracted from H0226 in the demonstrative sense of entity; properly self (but generally used to point out more definitely the object of a verb or preposition, even or namely).
lovingkindness
2617 {2617} Primeחֶסֶדcheced{kheh'-sed}
From H2616; kindness; by implication (towards God) piety; rarely (by opprobrium) reproof, or (subjectively) beauty.
and mercies.
7356 {7356} Primeרַחַםracham{rakh'-am}
From H7355; compassion (in the plural); by extension the womb (as cherishing the foetus); by implication a maiden. |
Jeremiah 16:5
Enter not — Do not go to comfort such as mourn for any relations dead, (for their feastings upon those occasions were upon a consolatory account) those that die are most happy, for I will take away the peace of this people, and deprive them of all my mercy and loving — kindness. |
Jeremiah 16:5
For thus saith the LORD, (b) Enter not into the house of mourning, neither go to lament nor bemoan them: for I have taken away my peace from this people, saith the LORD, [even] lovingkindness and mercies.
(b) Signifying that the affliction would be so great that one would not have leisure to comfort another. |
- Enter:
Jeremiah 16:6-7 Both the great and the small shall die in this land: they shall not be buried, neither shall [men] lament for them, nor cut themselves, nor make themselves bald for them: ... Neither shall [men] tear [themselves] for them in mourning, to comfort them for the dead; neither shall [men] give them the cup of consolation to drink for their father or for their mother.
Ezekiel 24:16-23 Son of man, behold, I take away from thee the desire of thine eyes with a stroke: yet neither shalt thou mourn nor weep, neither shall thy tears run down. ... And your tires [shall be] upon your heads, and your shoes upon your feet: ye shall not mourn nor weep; but ye shall pine away for your iniquities, and mourn one toward another.
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- mourning:
- or, mourning feast
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- I have:
Jeremiah 15:1-4 Then said the LORD unto me, Though Moses and Samuel stood before me, [yet] my mind [could] not [be] toward this people: cast [them] out of my sight, and let them go forth. ... And I will cause them to be removed into all kingdoms of the earth, because of Manasseh the son of Hezekiah king of Judah, for [that] which he did in Jerusalem.
Deuteronomy 31:17 Then my anger shall be kindled against them in that day, and I will forsake them, and I will hide my face from them, and they shall be devoured, and many evils and troubles shall befall them; so that they will say in that day, Are not these evils come upon us, because our God [is] not among us?
2 Chronicles 15:5-6 And in those times [there was] no peace to him that went out, nor to him that came in, but great vexations [were] upon all the inhabitants of the countries. ... And nation was destroyed of nation, and city of city: for God did vex them with all adversity.
Isaiah 27:11 When the boughs thereof are withered, they shall be broken off: the women come, [and] set them on fire: for it [is] a people of no understanding: therefore he that made them will not have mercy on them, and he that formed them will shew them no favour.
Zechariah 8:10 For before these days there was no hire for man, nor any hire for beast; neither [was there any] peace to him that went out or came in because of the affliction: for I set all men every one against his neighbour.
Revelation 6:4 And there went out another horse [that was] red: and [power] was given to him that sat thereon to take peace from the earth, and that they should kill one another: and there was given unto him a great sword.
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