Isaiah 23:9New American Standard Bible (NASB ©1995) [2]
The LORD of hosts has planned it, to defile the pride of all beauty, To despise all the honored of the earth.
King James Version (KJV 1769) [2]
The LORD of hosts hath purposed it, to stain the pride of all glory, [and] to bring into contempt all the honourable of the earth.
English Revised Version (ERV 1885)
The LORD of hosts hath purposed it, to stain the pride of all glory, to bring into contempt all the honourable of the earth.
American Standard Version (ASV 1901) [2]
Jehovah of hosts hath purposed it, to stain the pride of all glory, to bring into contempt all the honorable of the earth.
Webster's Revision of the KJB (WEB 1833)
The LORD of hosts hath purposed it, to stain the pride of all glory, [and] to bring into contempt all the honorable of the earth.
Darby's Translation (DBY 1890)
Jehovah of hosts hath purposed it, to profane the pride of all glory, to bring to nought all the honourable of the earth.
Rotherham's Emphasized Bible (EBR 1902)
Yahweh of hosts, hath purposed it,To humble the pride of all beauty, To make of little esteem all the honourable of the earth.
Young's Literal Translation (YLT 1898)
Jehovah of Hosts hath counselled it, To pollute the excellency of all beauty, To make light all the honoured of earth.
Douay-Rheims Challoner Revision (DR 1750)
The Lord of hosts hath designed it, to pull down the pride of all glory, and bring to disgrace all the glorious ones of the earth.
Geneva Bible (GNV 1560)
The Lorde of hostes hath decreed this, to staine the pride of all glorie, and to bring to contempt all them that be glorious in the earth.
Original King James Bible (AV 1611) [2]
The LORD of hostes hath purposed it, to staine the pride of all glory, [and] to bring into contempt all the honorable of the earth.
Lamsa Bible (1957)
The LORD of hosts has purposed it, to bring to an end the glory of every mighty man and to bring into dishonor all the honorable men of the earth.
Brenton Greek Septuagint (LXX, Restored Names)
The Lord of hosts has purposed to bring down all the pride of the glorious ones, and to disgrace every glorious thing on the earth.
Full Hebrew Names / Holy Name KJV (2008) [2] [3]
Yahweh Tzevaoth hath purposed it, to stain the pride of all glory, [and] to bring into contempt all the honourable of the earth. |
Yähwè
יָהוֶה
3068 {3068} PrimeיְהֹוָהY@hovah{yeh-ho-vaw'}
From H1961; (the) self Existent or eternal; Jehovah, Jewish national name of God.
Xævä´ôŧ
צְבָאוֹת
6635 {6635} Primeצָבָאtsaba'{tsaw-baw'}
From H6633; a mass of persons (or figurative things), especially regularly organized for war (an army); by implication a campaign, literally or figuratively (specifically hardship, worship).
hath purposed
3289 {3289} Primeיָעַץya`ats{yaw-ats'}
A primitive root; to advise; reflexively to deliberate or resolve.
z8804 <8804> Grammar
Stem - Qal (See H8851) Mood - Perfect (See H8816) Count - 12562
it, to stain
2490 {2490} Primeחָלַלchalal{khaw-lal'}
A primitive root (compare H2470); properly to bore, that is, (by implication) to wound, to dissolve; figuratively to profane (a person, place or thing), to break (one's word), to begin (as if by an opening-wedge); denominatively (from H2485) to play (the flute).
z8763 <8763> Grammar
Stem - Piel (See H8840) Mood - Infinitive (See H8812) Count - 790
the pride
1347
of all
x3605 (3605) Complementכֹּלkol{kole}
From H3634; properly the whole; hence all, any or every (in the singular only, but often in a plural sense).
glory,
6643 {6643} Primeצְבִיts@biy{tseb-ee'}
From H6638 in the sense of prominence; splendor (as conspicuous); also a gazelle (as beautiful).
[ and] to bring into contempt
7043 {7043} Primeקָלַלqalal{kaw-lal'}
A primitive root; to be (causatively make) light, literally ( swift, small, sharp, etc.) or figuratively ( easy, trifling, vile, etc.).
z8687 <8687> Grammar
Stem - Hiphil (See H8818) Mood - Infinitive (See H8812) Count - 1162
all
x3605 (3605) Complementכֹּלkol{kole}
From H3634; properly the whole; hence all, any or every (in the singular only, but often in a plural sense).
the honourable
3513 {3513} Primeכָּבַדkabad{kaw-bad'}
A primitive root; to be heavy, that is, in a bad sense ( burdensome, severe, dull) or in a good sense ( numerous, rich, honorable); causatively to make weighty (in the same two senses).
z8737 <8737> Grammar
Stem - Niphal (See H8833) Mood - Participle (See H8813) Count - 793
of the earth.
776 {0776} Primeאֶרֶץ'erets{eh'-rets}
From an unused root probably meaning to be firm; the earth (at large, or partitively a land). |
Isaiah 23:9
_ _ Whoever be the instruments in overthrowing haughty sinners, God, who has all hosts at His command, is the First Cause (Isaiah 10:5-7).
_ _ stain rather, “to profane”; as in Exodus 31:14, the Sabbath, and other objects of religious reverence; so here, “the pride of all glory” may refer to the Tyrian temple of Hercules, the oldest in the world, according to Arrian (Isaiah 2:16); the prophet of the true God would naturally single out for notice the idol of Tyre [G. V. Smith]. It may, however, be a general proposition; the destruction of Tyre will exhibit to all how God mars the luster of whatever is haughty (Isaiah 2:11). |
Isaiah 23:9
The Lord This is the Lord's own doing. To stain God's design is by this example to abase the pride of all the potentates of the earth. |
- LORD[YHWH]:
Isaiah 10:33 Behold, the Lord, the LORD of hosts, shall lop the bough with terror: and the high ones of stature [shall be] hewn down, and the haughty shall be humbled. Isaiah 14:24 The LORD of hosts hath sworn, saying, Surely as I have thought, so shall it come to pass; and as I have purposed, [so] shall it stand: Isaiah 14:27 For the LORD of hosts hath purposed, and who shall disannul [it]? and his hand [is] stretched out, and who shall turn it back? Isaiah 46:10-11 Declaring the end from the beginning, and from ancient times [the things] that are not [yet] done, saying, My counsel shall stand, and I will do all my pleasure: ... Calling a ravenous bird from the east, the man that executeth my counsel from a far country: yea, I have spoken [it], I will also bring it to pass; I have purposed [it], I will also do it. Jeremiah 47:6-7 O thou sword of the LORD, how long [will it be] ere thou be quiet? put up thyself into thy scabbard, rest, and be still. ... How can it be quiet, seeing the LORD hath given it a charge against Ashkelon, and against the sea shore? there hath he appointed it. Jeremiah 51:62 Then shalt thou say, O LORD, thou hast spoken against this place, to cut it off, that none shall remain in it, neither man nor beast, but that it shall be desolate for ever. Acts 4:28 For to do whatsoever thy hand and thy counsel determined before to be done. Ephesians 1:11 In whom also we have obtained an inheritance, being predestinated according to the purpose of him who worketh all things after the counsel of his own will: Ephesians 3:11 According to the eternal purpose which he purposed in Christ Jesus our Lord:
|
- to stain:
- Heb. to pollute,
Isaiah 2:11 The lofty looks of man shall be humbled, and the haughtiness of men shall be bowed down, and the LORD alone shall be exalted in that day. Isaiah 2:17 And the loftiness of man shall be bowed down, and the haughtiness of men shall be made low: and the LORD alone shall be exalted in that day. Isaiah 5:15-16 And the mean man shall be brought down, and the mighty man shall be humbled, and the eyes of the lofty shall be humbled: ... But the LORD of hosts shall be exalted in judgment, and God that is holy shall be sanctified in righteousness. Isaiah 13:11 And I will punish the world for [their] evil, and the wicked for their iniquity; and I will cause the arrogancy of the proud to cease, and will lay low the haughtiness of the terrible. Job 40:11-12 Cast abroad the rage of thy wrath: and behold every one [that is] proud, and abase him. ... Look on every one [that is] proud, [and] bring him low; and tread down the wicked in their place. Daniel 4:37 Now I Nebuchadnezzar praise and extol and honour the King of heaven, all whose works [are] truth, and his ways judgment: and those that walk in pride he is able to abase. Malachi 4:1 For, behold, the day cometh, that shall burn as an oven; and all the proud, yea, and all that do wickedly, shall be stubble: and the day that cometh shall burn them up, saith the LORD of hosts, that it shall leave them neither root nor branch. James 4:6 But he giveth more grace. Wherefore he saith, God resisteth the proud, but giveth grace unto the humble.
|
- bring:
Job 12:21 He poureth contempt upon princes, and weakeneth the strength of the mighty. Psalms 107:40 He poureth contempt upon princes, and causeth them to wander in the wilderness, [where there is] no way. 1 Corinthians 1:26-29 For ye see your calling, brethren, how that not many wise men after the flesh, not many mighty, not many noble, [are called]: ... That no flesh should glory in his presence.
|
|
|
|