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Isaiah 14:27

New American Standard Bible (NASB ©1995) [2]
— “For the LORD of hosts has planned, and who can frustrate [it]? And as for His stretched-out hand, who can turn it back?”
King James Version (KJV 1769) [2]
— For the LORD of hosts hath purposed, and who shall disannul [it]? and his hand [is] stretched out, and who shall turn it back?
English Revised Version (ERV 1885)
— For the LORD of hosts hath purposed, and who shall disannul it? and his hand is stretched out, and who shall turn it back?
American Standard Version (ASV 1901) [2]
— For Jehovah of hosts hath purposed, and who shall annul it? and his hand is stretched out, and who shall turn it back?
Webster's Revision of the KJB (WEB 1833)
— For the LORD of hosts hath purposed, and who shall disannul [it]? and his hand [is] stretched out, and who shall turn it back?
Darby's Translation (DBY 1890)
— For Jehovah of hosts hath purposed, and who shall frustrate [it]? And his hand is stretched out, and who shall turn it back?
Rotherham's Emphasized Bible (EBR 1902)
— For, Yahweh of hosts, hath purposed,—And who, shall frustrate? And, his, is the hand outstretched, And who, shall turn it back?
Young's Literal Translation (YLT 1898)
— For Jehovah of Hosts hath purposed, And who doth make void? And His hand that is stretched out, Who doth turn it back?'
Douay-Rheims Challoner Revision (DR 1750)
— For the Lord of hosts hath decreed, and who can disannul it? and his hand is stretched out: and who shall turn it away?
Geneva Bible (GNV 1560)
— Because the Lorde of hostes hath determined it, and who shall disanull it? and his hande is stretched out, and who shall turne it away?
Original King James Bible (AV 1611) [2]
— For the LORD of hostes hath purposed, and who shall disanull [it]? and his hand [is] stretched out, and who shall turne it backe?
Lamsa Bible (1957)
— For the LORD of hosts has purposed, and who can disannul it? And his hand is stretched out, and who shall turn it back?
Brenton Greek Septuagint (LXX, Restored Names)
— For what the Holy God has purposed, who shall frustrate? and who shall turn back his uplifted hand?
Full Hebrew Names / Holy Name KJV (2008) [2] [3]
— For Yahweh Tzevaoth hath purposed, and who shall disannul [it]? and his hand [is] stretched out, and who shall turn it back?

Strong's Numbers & Hebrew NamesHebrew Old TestamentColor-Code/Key Word Studies
For x3588
(3588) Complement
כִּי
kiy
{kee}
A primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjugation or adverb; often largely modified by other particles annexed.
Yähwè יָהוֶה 3068
{3068} Prime
יְהֹוָה
Y@hovah
{yeh-ho-vaw'}
From H1961; (the) self Existent or eternal; Jehovah, Jewish national name of God.
Xævä´ôŧ צְבָאוֹת 6635
{6635} Prime
צָבָא
tsaba'
{tsaw-baw'}
From H6633; a mass of persons (or figurative things), especially regularly organized for war (an army); by implication a campaign, literally or figuratively (specifically hardship, worship).
hath purposed, 3289
{3289} Prime
יָעַץ
ya`ats
{yaw-ats'}
A primitive root; to advise; reflexively to deliberate or resolve.
z8804
<8804> Grammar
Stem - Qal (See H8851)
Mood - Perfect (See H8816)
Count - 12562
and who x4310
(4310) Complement
מִי
miy
{me}
An interrogitive pronoun of persons, as H4100 is of things, who? (occasionally, by a peculiar idiom, of things); also (indefinitely) whoever; often used in oblique construction with prefix or suffix.
shall disannul 6565
{6565} Prime
פָּרַר
parar
{paw-rar'}
A primitive root; to break up (usually figuratively, that is, to violate, frustrate).
z8686
<8686> Grammar
Stem - Hiphil (See H8818)
Mood - Imperfect (See H8811)
Count - 4046
[it]? and his hand 3027
{3027} Prime
יָד
yad
{yawd}
A primitive word; a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one); used (as noun, adverb, etc.) in a great variety of applications, both literally and figuratively, both proximate and remote.
[is] stretched out, 5186
{5186} Prime
נָטָה
natah
{naw-taw'}
A primitive root; to stretch or spread out; by implication to bend away (including moral deflection); used in a great variety of applications.
z8803
<8803> Grammar
Stem - Qal (See H8851)
Mood - Participle Passive (See H8815)
Count - 1415
and who x4310
(4310) Complement
מִי
miy
{me}
An interrogitive pronoun of persons, as H4100 is of things, who? (occasionally, by a peculiar idiom, of things); also (indefinitely) whoever; often used in oblique construction with prefix or suffix.
shall turn it back? 7725
{7725} Prime
שׁוּב
shuwb
{shoob}
A primitive root; to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting point); generally to retreat; often adverbially again.
z8686
<8686> Grammar
Stem - Hiphil (See H8818)
Mood - Imperfect (See H8811)
Count - 4046
Jamieson-Fausset-Brown Commentary

Isaiah 14:27

_ _ (Daniel 4:35).

Matthew Henry's Commentary

See commentary on Isaiah 14:24-32.

John Wesley's Explanatory Notes

[[no comment]]

Geneva Bible Translation Notes

[[no comment]]

Cross-Reference Topical ResearchStrong's Concordance
the LORD[YHWH]:

Isaiah 23:9 The LORD of hosts hath purposed it, to stain the pride of all glory, [and] to bring into contempt all the honourable of the earth.
Isaiah 43:13 Yea, before the day [was] I [am] he; and [there is] none that can deliver out of my hand: I will work, and who shall let it?
Isaiah 46:11 Calling a ravenous bird from the east, the man that executeth my counsel from a far country: yea, I have spoken [it], I will also bring it to pass; I have purposed [it], I will also do it.
Job 40:8 Wilt thou also disannul my judgment? wilt thou condemn me, that thou mayest be righteous?
Jeremiah 4:28 For this shall the earth mourn, and the heavens above be black: because I have spoken [it], I have purposed [it], and will not repent, neither will I turn back from it.
Jeremiah 51:59 The word which Jeremiah the prophet commanded Seraiah the son of Neriah, the son of Maaseiah, when he went with Zedekiah the king of Judah into Babylon in the fourth year of his reign. And [this] Seraiah [was] a quiet prince.
Romans 8:28 And we know that all things work together for good to them that love God, to them who are the called according to [his] purpose.
Romans 8:31 What shall we then say to these things? If God [be] for us, who [can be] against us?

his:

Isaiah 9:12 The Syrians before, and the Philistines behind; and they shall devour Israel with open mouth. For all this his anger is not turned away, but his hand [is] stretched out still.
2 Chronicles 20:6 And said, O LORD God of our fathers, [art] not thou God in heaven? and rulest [not] thou over all the kingdoms of the heathen? and in thine hand [is there not] power and might, so that none is able to withstand thee?
Job 9:12 Behold, he taketh away, who can hinder him? who will say unto him, What doest thou?
Job 23:13 But he [is] in one [mind], and who can turn him? and [what] his soul desireth, even [that] he doeth.
Psalms 33:11 The counsel of the LORD standeth for ever, the thoughts of his heart to all generations.
Proverbs 19:21 [There are] many devices in a man's heart; nevertheless the counsel of the LORD, that shall stand.
Proverbs 21:30 [There is] no wisdom nor understanding nor counsel against the LORD.
Daniel 4:31-35 While the word [was] in the king's mouth, there fell a voice from heaven, [saying], O king Nebuchadnezzar, to thee it is spoken; The kingdom is departed from thee. ... And all the inhabitants of the earth [are] reputed as nothing: and he doeth according to his will in the army of heaven, and [among] the inhabitants of the earth: and none can stay his hand, or say unto him, What doest thou?
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Chain-Reference Bible SearchCross References with Concordance

2Ch 20:6. Jb 9:12; 23:13; 40:8. Ps 33:11. Pv 19:21; 21:30. Is 9:12; 23:9; 43:13; 46:11. Jr 4:28; 51:59. Dn 4:31. Ro 8:28, 31.

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