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Haggai 2:19

New American Standard Bible (NASB ©1995) [2]
— ‘Is the seed still in the barn? Even including the vine, the fig tree, the pomegranate and the olive tree, it has not borne [fruit]. Yet from this day on I will bless [you].’”
King James Version (KJV 1769) [2]
— Is the seed yet in the barn? yea, as yet the vine, and the fig tree, and the pomegranate, and the olive tree, hath not brought forth: from this day will I bless [you].
English Revised Version (ERV 1885)
— Is the seed yet in the barn? yea, the vine, and the fig tree, and the pomegranate, and the olive tree hath not brought forth; from this day will I bless [you].
American Standard Version (ASV 1901) [2]
— Is the seed yet in the barn? yea, the vine, and the fig-tree, and the pomegranate, and the olive-tree have not brought forth; from this day will I bless [you].
Webster's Revision of the KJB (WEB 1833)
— Is the seed yet in the barn? yes, as yet the vine, and the fig-tree, and the pomegranate, and the olive-tree, hath not brought forth: from this day will I bless [you].
Darby's Translation (DBY 1890)
— Is the seed yet in the barn? yea, the vine, and the fig-tree, and the pomegranate, and the olive-tree have not brought forth: from this day will I bless [you].
Rotherham's Emphasized Bible (EBR 1902)
— Is the seed yet in the store-house? Howbeit, though at present neither, the vine nor the fig-tree nor the pomegranate nor the olive tree, hath brought forth, from this very day, will I bless you.
Young's Literal Translation (YLT 1898)
— Is the seed yet in the barn? And hitherto the vine and the fig, And the pomegranate, and the olive-tree, Have not borne—from this day I bless.'
Douay-Rheims Challoner Revision (DR 1750)
— Is the seed as yet sprung up? or hath the vine, and the fig tree, and the pomegranate, and the olive tree as yet flourished? from this day I will bless you.
Geneva Bible (GNV 1560)
— Is the seede yet in the barne? as yet the vine, and the figtree, and the pomegranate, and the oliue tree hath not brought forth: from this day will I blesse you.
Original King James Bible (AV 1611) [2]
— [Is] the seed yet in the barne? yea, as yet the vine and the fig tree, & the pomegranate, and the Oliue tree hath not brought foorth: from this day will I blesse [you].
Lamsa Bible (1957)
— Consider now in your hearts, for there is no grain for the seed in the threshing floor, and the vine, and as yet the fig tree and the pomegranate and the olive trees have not brought forth; from this day I will bless them, says the LORD.
Brenton Greek Septuagint (LXX, Restored Names)
— consider in your hearts, whether [this] shall be known on the corn-floor, and whether yet the vine, and the fig-tree, and the pomegranate, and the olive-trees that bear no fruit [are with you]: from this day will I bless [you].
Full Hebrew Names / Holy Name KJV (2008) [2] [3]
— Is the seed yet in the barn? yea, as yet the vine, and the fig tree, and the pomegranate, and the olive tree, hath not brought forth: from this day will I bless [you].

Strong's Numbers & Hebrew NamesHebrew Old TestamentColor-Code/Key Word Studies
Is the seed 2233
{2233} Prime
זֶרַע
zera`
{zeh'-rah}
From H2232; seed; figuratively fruit, plant, sowing time, posterity.
yet x5750
(5750) Complement
עוֹד
`owd
{ode}
From H5749; properly iteration or continuance; used only adverbially (with or without preposition), again, repeatedly, still, more.
in the barn? 4035
{4035} Prime
מְגוּרָה
m@guwrah
{meg-oo-raw'}
Feminine of H4032 or of H4033; a fright; also a granary.
yea, as yet x5704
(5704) Complement
עַד
`ad
{ad}
Properly the same as H5703 (used as a preposition, adverb or conjugation; especially with a preposition); as far (or long, or much) as, whether of space (even unto) or time (during, while, until) or degree (equally with).
the vine, 1612
{1612} Prime
גֶּפֶן
gephen
{gheh'-fen}
From an unused root meaning to bend; a vine (as twining), especially the grape.
and the fig tree, 8384
{8384} Prime
תְּאֵן
t@'en
{teh-ane'}
The second form being singular and feminine; perhaps of foreign derivation; the fig (tree or fruit).
and the pomegranate, 7416
{7416} Prime
רִמּוֹן
rimmown
{rim-mone'}
From H7426; a pomegranate, the tree (from its upright growth) or the fruit (also an artificial ornament).
and the olive 2132
{2132} Prime
זַיִת
zayith
{zay'-yith}
Probably from an unused root (akin to H2099); an olive (as yielding illuminating oil), the tree, the branch or the berry.
tree, 6086
{6086} Prime
עֵץ
`ets
{ates}
From H6095; a tree (from its firmness); hence wood (plural sticks).
hath not x3808
(3808) Complement
לֹא
lo'
{lo}
lo; a primitive particle; not (the simple or abstract negation); by implication no; often used with other particles.
brought forth: 5375
{5375} Prime
נָשָׂא
nasa'
{naw-saw'}
A primitive root; to lift, in a great variety of applications, literally and figuratively, absolutely and relatively.
z8804
<8804> Grammar
Stem - Qal (See H8851)
Mood - Perfect (See H8816)
Count - 12562
from x4480
(4480) Complement
מִן
min
{min}
For H4482; properly a part of; hence (prepositionally), from or out of in many senses.
this x2088
(2088) Complement
זֶה
zeh
{zeh}
A primitive word; the masculine demonstrative pronoun, this or that.
day 3117
{3117} Prime
יוֹם
yowm
{yome}
From an unused root meaning to be hot; a day (as the warm hours), whether literally (from sunrise to sunset, or from one sunset to the next), or figuratively (a space of time defined by an associated term), (often used adverbially).
will I bless 1288
{1288} Prime
בּרךְ
barak
{baw-rak'}
A primitive root; to kneel; by implication to bless God (as an act of adoration), and (vice-versa) man (as a benefit); also (by euphemism) to curse (God or the king, as treason).
z8762
<8762> Grammar
Stem - Piel (See H8840)
Mood - Imperfect (See H8811)
Count - 2447
[you].
Jamieson-Fausset-Brown Commentary

Haggai 2:19

_ _ Is the seed yet in the barn? — implying, It is not. It has been already sown this month, and there are no more signs of its bearing a good crop, much less of its being safely stored in the barn, than there were in the past season, when there was such a failure; yet I promise to you from this day (emphatically marking by the repetition the connection of the blessing with the day of their obedience) a blessing in an abundant harvest. So also the vine, etc., which heretofore have borne little or nothing, shall be blessed with productiveness. Thus it will be made evident that the blessing is due to Me, not to nature. We may trust God’s promise to bless us, though we see no visible sign of its fulfillment (Habakkuk 2:3).

Matthew Henry's Commentary

See commentary on Haggai 2:10-19.

John Wesley's Explanatory Notes

Haggai 2:19

Is the seed — Your seed for the next harvest is yet in your barns. Hath not brought forth — No sign yet appears what vintage you shall have, what store of wine, oil, figs, and pomegranates. Yet in the word of God I tell you, you shall be blest in them all, and have a large produce.

Geneva Bible Translation Notes

Haggai 2:19

Is the (l) seed yet in the barn? yea, as yet the vine, and the fig tree, and the pomegranate, and the olive tree, hath not brought forth: from this day will I bless [you].

(l) He exhorts them to have patience, and to remain until the harvest came, and then they would see God's blessings.

Cross-Reference Topical ResearchStrong's Concordance
as:

Habakkuk 3:17-18 Although the fig tree shall not blossom, neither [shall] fruit [be] in the vines; the labour of the olive shall fail, and the fields shall yield no meat; the flock shall be cut off from the fold, and [there shall be] no herd in the stalls: ... Yet I will rejoice in the LORD, I will joy in the God of my salvation.

from:

Genesis 26:12 Then Isaac sowed in that land, and received in the same year an hundredfold: and the LORD blessed him.
Leviticus 26:3-13 If ye walk in my statutes, and keep my commandments, and do them; ... I [am] the LORD your God, which brought you forth out of the land of Egypt, that ye should not be their bondmen; and I have broken the bands of your yoke, and made you go upright.
Deuteronomy 15:10 Thou shalt surely give him, and thine heart shall not be grieved when thou givest unto him: because that for this thing the LORD thy God shall bless thee in all thy works, and in all that thou puttest thine hand unto.
Deuteronomy 28:2-15 And all these blessings shall come on thee, and overtake thee, if thou shalt hearken unto the voice of the LORD thy God. ... But it shall come to pass, if thou wilt not hearken unto the voice of the LORD thy God, to observe to do all his commandments and his statutes which I command thee this day; that all these curses shall come upon thee, and overtake thee:
Psalms 84:12 O LORD of hosts, blessed [is] the man that trusteth in thee.
Psalms 128:1-5 [[A Song of degrees.]] Blessed [is] every one that feareth the LORD; that walketh in his ways. ... The LORD shall bless thee out of Zion: and thou shalt see the good of Jerusalem all the days of thy life.
Psalms 133:3 As the dew of Hermon, [and as the dew] that descended upon the mountains of Zion: for there the LORD commanded the blessing, [even] life for evermore.
Proverbs 3:9-10 Honour the LORD with thy substance, and with the firstfruits of all thine increase: ... So shall thy barns be filled with plenty, and thy presses shall burst out with new wine.
Zechariah 8:11-15 But now I [will] not [be] unto the residue of this people as in the former days, saith the LORD of hosts. ... So again have I thought in these days to do well unto Jerusalem and to the house of Judah: fear ye not.
Malachi 3:10 Bring ye all the tithes into the storehouse, that there may be meat in mine house, and prove me now herewith, saith the LORD of hosts, if I will not open you the windows of heaven, and pour you out a blessing, that [there shall] not [be room] enough [to receive it].
Matthew 6:33 But seek ye first the kingdom of God, and his righteousness; and all these things shall be added unto you.
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Chain-Reference Bible SearchCross References with Concordance

Gn 26:12. Lv 26:3. Dt 15:10; 28:2. Ps 84:12; 128:1; 133:3. Pv 3:9. Hab 3:17. Zc 8:11. Mal 3:10. Mt 6:33.

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