Genesis 39:19New American Standard Bible (NASB ©1995) [2]
— Now when his master heard the words of his wife, which she spoke to him, saying, “This is what your slave did to me,” his anger burned.
King James Version (KJV 1769) [2]
— And it came to pass, when his master heard the words of his wife, which she spake unto him, saying, After this manner did thy servant to me; that his wrath was kindled.
English Revised Version (ERV 1885)
— And it came to pass, when his master heard the words of his wife, which she spake unto him, saying, After this manner did thy servant to me; that his wrath was kindled.
American Standard Version (ASV 1901) [2]
— And it came to pass, when his master heard the words of his wife, which she spake unto him, saying, After this manner did thy servant to me; that his wrath was kindled.
Webster's Revision of the KJB (WEB 1833)
— And it came to pass, when his master heard the words of his wife, which she spoke to him, saying, After this manner did thy servant to me; that his wrath was kindled.
Darby's Translation (DBY 1890)
— And it came to pass when his lord heard the words of his wife which she spoke to him, saying, After this manner did thy bondman to me, that his wrath was kindled.
Rotherham's Emphasized Bible (EBR 1902)
— And it came to pass, when his lord heard the words of his wife, which she spake unto him, saying, According to these words, hath thy servant done to me, Then was kindled his anger.
Young's Literal Translation (YLT 1898)
— And it cometh to pass when his lord heareth the words of his wife, which she hath spoken unto him, saying, 'According to these things hath thy servant done to me,' that his anger burneth;
Douay-Rheims Challoner Revision (DR 1750)
— His master hearing these things, and giving too much credit to his wife's words, was very angry,
Geneva Bible (GNV 1560)
— Then when his master heard the wordes of his wife, which she tolde him, saying, After this maner did thy seruant to me, his anger was kindled.
Original King James Bible (AV 1611) [2]
— And it came to passe when his master heard the words of his wife, which she spake vnto him, saying, After this maner did thy seruant to me, that his wrath was kindled.
Lamsa Bible (1957)
— And when the master heard the words of his wife, which she spoke to him, saying, After this manner did your servant to me; his wrath was kindled.
Brenton Greek Septuagint (LXX, Restored Names)
— And it came to pass, when his master heard all the words of his wife, that she spoke to him, saying, Thus did thy servant to me, that he was very angry.
Full Hebrew Names / Holy Name KJV (2008) [2] [3]
— And it came to pass, when his adon heard the words of his wife, which she spake unto him, saying, After this manner did thy servant to me; that his wrath was kindled. |
And it came to pass,
x1961 (1961) Complementהָיָהhayah{haw-yaw'}
A primitive root (compare H1933); to exist, that is, be or become, come to pass (always emphatic, and not a mere copula or auxiliary).
when his
´áđôn
אֲדוֹן
113 {0113} Primeאָדוֹן'adown{aw-done'}
From an unused root (meaning to rule); sovereign, that is, controller (human or divine).
heard
8085 {8085} Primeשָׁמַעshama`{shaw-mah'}
A primitive root; to hear intelligently (often with implication of attention, obedience, etc.; causatively to tell, etc.).
z8800 <8800> Grammar
Stem - Qal (See H8851) Mood - Infinitive (See H8812) Count - 4888
x853 (0853) Complementאֵת'eth{ayth}
Apparently contracted from H0226 in the demonstrative sense of entity; properly self (but generally used to point out more definitely the object of a verb or preposition, even or namely).
the words
1697 {1697} Primeדָּבָרdabar{daw-baw'}
From H1696; a word; by implication a matter (as spoken of) or thing; adverbially a cause.
of his wife,
802 {0802} Primeאִשָּׁה'ishshah{ish-shaw'}
The first form is the feminine of H0376 or H0582; the second form is an irregular plural; a woman (used in the same wide sense as H0582).
which
x834 (0834) Complementאֲשֶׁר'asher{ash-er'}
A primitive relative pronoun (of every gender and number); who, which, what, that; also (as adverb and conjunction) when, where, how, because, in order that, etc.
she spake
1696 {1696} Primeדִּבֵּרdabar{daw-bar'}
A primitive root; perhaps properly to arrange; but used figuratively (of words) to speak; rarely (in a destructive sense) to subdue.
z8765 <8765> Grammar
Stem - Piel (See H8840) Mood - Perfect (See H8816) Count - 2121
unto
x413 (0413) Complementאֵל'el{ale}
(Used only in the shortened constructive form (the second form)); a primitive particle, properly denoting motion towards, but occasionally used of a quiescent position, that is, near, with or among; often in general, to.
him, saying,
559 {0559} Primeאָמַר'amar{aw-mar'}
A primitive root; to say (used with great latitude).
z8800 <8800> Grammar
Stem - Qal (See H8851) Mood - Infinitive (See H8812) Count - 4888
After this
x428 (0428) Complementאֵלֶּה'el-leh{ale'-leh}
Prolonged from H0411; these or those.
manner
1697 {1697} Primeדָּבָרdabar{daw-baw'}
From H1696; a word; by implication a matter (as spoken of) or thing; adverbially a cause.
did
6213 {6213} Primeעָשָׂה`asah{aw-saw'}
A primitive root; to do or make, in the broadest sense and widest application.
z8804 <8804> Grammar
Stem - Qal (See H8851) Mood - Perfect (See H8816) Count - 12562
thy servant
5650 {5650} Primeעֶבֶד`ebed{eh'-bed}
From H5647; a servant.
to me; that his wrath
639 {0639} Primeאַף'aph{af}
From H0599; properly the nose or nostril; hence the face, and occasionally a person; also (from the rapid breathing in passion) ire.
was kindled.
2734 {2734} Primeחָרָהcharah{khaw-raw'}
A primitive root (compare H2787); to glow or grow warm; figuratively (usually) to blaze up, of anger, zeal, jealousy.
z8799 <8799> Grammar
Stem - Qal (See H8851) Mood - Imperfect (See H8811) Count - 19885 |
Genesis 39:19-23
_ _ Here is, 1. Joseph wronged by his master. He believed the accusation, and either Joseph durst not make his defence by telling the truth, as it would reflect too much upon his mistress, or his master would not hear it, or would not believe it, and there is no remedy, he is condemned to perpetual imprisonment, Genesis 39:19, Genesis 39:20. God restrained his wrath, else he had put him to death; and that wrath which imprisoned him God made to turn to his praise, in order to which Providence so disposed that he should be shut up among the king's prisoners, the state-prisoners. Potiphar, it is likely, chose that prison because it was the worst; for there the iron entered into the soul (Psalms 105:18), but God designed to pave the way to his enlargement. He was committed to the king's prison, that he might thence be preferred to the king's person. Note, Many an action of false imprisonment will, in the great day, be found to lie against the enemies and persecutors of God's people. Our Lord Jesus, like Joseph here, was bound, and numbered with the transgressors. 2. Joseph owned and righted by his God, who is, and will be, the just and powerful patron of oppressed innocence. Joseph was at a distance from all his friends and relations, had not them with him to comfort him, or to minister to him, or to mediate for him; but the Lord was with Joseph, and showed him mercy, Genesis 39:21. Note, (1.) God despises not his prisoners, Psalms 69:33. No gates nor bars can shut out his gracious presence from his people; for he has promised that he will never leave them. (2.) Those that have a good conscience in a prison have a good God there. Integrity and uprightness qualify us for the divine favour, wherever we are. Joseph is not long a prisoner before he becomes a little ruler even in the prison, which is to be attributed, under God, [1.] To the keeper's favour. God gave him favour in the sight of the keeper of the prison. Note, God can raise up friends for his people even where they little expect to find them, and can make them to be pitied even of those that carry them captive, Psalms 106:46. [2.] To Joseph's fitness for business. The keeper saw that God was with him, and that every thing prospered under his hand; and therefore entrusted him with the management of the affairs of the prison, Genesis 39:22, Genesis 39:23. Note, Wisdom and virtue will shine in the narrowest spheres. A good man will do good wherever he is, and will be a blessing even in bonds and banishment; for the Spirit of the Lord is not bound nor banished, witness St. Paul, Philippians 1:12, Philippians 1:13. |
- heard:
Job 29:16 I [was] a father to the poor: and the cause [which] I knew not I searched out.
Proverbs 18:17 [He that is] first in his own cause [seemeth] just; but his neighbour cometh and searcheth him.
Proverbs 29:12 If a ruler hearken to lies, all his servants [are] wicked.
Acts 25:16 To whom I answered, It is not the manner of the Romans to deliver any man to die, before that he which is accused have the accusers face to face, and have licence to answer for himself concerning the crime laid against him.
2 Thessalonians 2:11 And for this cause God shall send them strong delusion, that they should believe a lie:
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- his wrath:
Genesis 4:5-6 But unto Cain and to his offering he had not respect. And Cain was very wroth, and his countenance fell. ... And the LORD said unto Cain, Why art thou wroth? and why is thy countenance fallen?
Proverbs 6:34-35 For jealousy [is] the rage of a man: therefore he will not spare in the day of vengeance. ... He will not regard any ransom; neither will he rest content, though thou givest many gifts.
Song of Songs 8:7 Many waters cannot quench love, neither can the floods drown it: if [a] man would give all the substance of his house for love, it would utterly be contemned.
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