Philippians 1:13New American Standard Bible (NASB ©1995) [2]
— so that my imprisonment in [the cause of] Christ has become well known throughout the whole praetorian guard and to everyone else,
King James Version (KJV 1769) [2]
— So that my bonds in Christ are manifest in all the palace, and in all other [places];
English Revised Version (ERV 1885)
— so that my bonds became manifest in Christ throughout the whole praetorian guard, and to all the rest;
American Standard Version (ASV 1901) [2]
— so that my bonds became manifest in Christ throughout the whole praetorian guard, and to all the rest;
Webster's Revision of the KJB (WEB 1833)
— So that my bonds in Christ are manifest in all the palace, and in all other [places];
Darby's Translation (DBY 1890)
— so that my bonds have become manifest [as being] in Christ in all the praetorium and to all others;
Rotherham's Emphasized Bible (EBR 1902)
— So that, my bonds, have become manifest in Christ, in the whole palace, and unto all the rest,—
Young's Literal Translation (YLT 1898)
— so that my bonds have become manifest in Christ in the whole praetorium, and to the other places—all,
Douay-Rheims Challoner Revision (DR 1750)
— So that my bands are made manifest in Christ, in all the court and in all other places.
Geneva Bible (GNV 1560)
— So that my bandes in Christ are famous throughout all the iudgement hall, and in all other places,
Original King James Bible (AV 1611) [2]
— So that my bonds in Christ, are manifest in all the palace, and in all other [places].
Lamsa Bible (1957)
— And the reasons for my imprisonments have been made manifest by Christ to all Caesar's court and to all men.
John Etheridge Peshitta-Aramaic NT (1849)
— For so also my bonds are manifest for the Meshiha in the whole palace, and unto all besides.
James Murdock Peshitta-Aramaic NT (1852)
— so that my bonds, on account of the Messiah, are matter of notoriety in all the court, and to all others. |
So that
5620 {5620} Primeὥστεhoste{hoce'-teh}
From G5613 and G5037; so too, that is, thus therefore (in various relations of consecution, as shown).
my
3450 {3450} Primeμοῦmou{moo}
The simpler from of G1700; of me.
bonds
1199 {1199} Primeδεσμόνdesmon{des-mon'}
Neuter and masculine respectively from G1210; a band, that is, ligament (of the body) or shackle (of a prisoner); figuratively an impediment or disability.
in
1722 {1722} Primeἐνen{en}
A primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), that is, a relation of rest (intermediate between G1519 and G1537); ' in', at, (up-) on, by, etc.
Christ
5547 {5547} PrimeΧριστόςChristos{khris-tos'}
From G5548; anointed, that is, the Messiah, an epithet of Jesus.
are
1096 {1096} Primeγίνομαιginomai{ghin'-om-ahee}
A prolonged and middle form of a primary verb; to cause to be ('gen' -erate), that is, (reflexively) to become ( come into being), used with great latitude (literally, figuratively, intensively, etc.).
z5635 <5635> Grammar
Tense - Second Aorist (See G5780) Voice - Middle Deponent (See G5788) Mood - Infinitive (See G5795) Count - 42
manifest
5318 {5318} Primeφανερόςphaneros{fan-er-os'}
From G5316; shining, that is, apparent (literally or figuratively); neuter (as adverb) publicly, externally.
in
1722 {1722} Primeἐνen{en}
A primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), that is, a relation of rest (intermediate between G1519 and G1537); ' in', at, (up-) on, by, etc.
all
3650 {3650} Primeὅλοςholos{hol'-os}
A primary word; 'whole' or 'all', that is, complete (in extent, amount, time or degree), especially (neuter) as noun or adverb.
the
x3588 (3588) Complementὁho{ho}
The masculine, feminine (second) and neuter (third) forms, in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom).
palace,
4232 {4232} Primeπραιτώριονpraitorion{prahee-to'-ree-on}
Of Latin origin; the praetorium or governor's court room (sometimes including the whole edifice and camp).
and
2532 {2532} Primeκαίkai{kahee}
Apparently a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so, then, too, etc.; often used in connection (or composition) with other particles or small words.
in all
3956 {3956} Primeπᾶςpas{pas}
Including all the forms of declension; apparently a primary word; all, any, every, the whole.
other
3062 {3062} Primeλοιποίloipoy{loy-poy'}
Masculine plural of a derivative of G3007; remaining ones.
[ places]; |
Philippians 1:13
_ _ my bonds in Christ — rather as Greek, “So that my bonds have become manifest in Christ,” that is, known, as endured in Christ’s cause.
_ _ palace — literally, “Praetorium,” that is, the barrack of the Praetorian guards attached to the palace of Nero, on the Palatine hill at Rome; not the general Praetorian camp outside of the city; for this was not connected with “Caesar’s household,” which Philippians 4:22 shows the Praetorium here meant was. The emperor was “Praetor,” or Commander-in-Chief; naturally then the barrack of his bodyguard was called the Praetorium. Paul seems now not to have been at large in his own hired house, though chained to a soldier, as in Acts 28:16, Acts 28:20, Acts 28:30, Acts 28:31, but in strict custody in the Praetorium; a change which probably took place on Tigellinus becoming Praetorian Prefect. See on Introduction.
_ _ in all other places — so Chrysostom. Or else, “TO all the rest,” that is, “manifest to all the other” Praetorian soldiers stationed elsewhere, through the instrumentality of the Praetorian household guards who might for the time be attached to the emperor’s palace, and who relieved one another in succession. Paul had been now upwards of two years a prisoner, so that there was time for his cause and the Gospel having become widely known at Rome. |
Philippians 1:13
My bonds in Christ — Endured for his sake. Have been made manifest — Much taken notice of. In the whole palace — Of the Roman emperor. |
Philippians 1:13
So that my bonds (h) in Christ are manifest in all the (i) palace, and in all other [places];
(h) For Christ's sake.
(i) In the emperor's court. |
Acts 20:23- 24 Save that the Holy Ghost witnesseth in every city, saying that bonds and afflictions abide me. ... But none of these things move me, neither count I my life dear unto myself, so that I might finish my course with joy, and the ministry, which I have received of the Lord Jesus, to testify the gospel of the grace of God.
Acts 21:11- 13 And when he was come unto us, he took Paul's girdle, and bound his own hands and feet, and said, Thus saith the Holy Ghost, So shall the Jews at Jerusalem bind the man that owneth this girdle, and shall deliver [ him] into the hands of the Gentiles. ... Then Paul answered, What mean ye to weep and to break mine heart? for I am ready not to be bound only, but also to die at Jerusalem for the name of the Lord Jesus.
Acts 26:29 And Paul said, I would to God, that not only thou, but also all that hear me this day, were both almost, and altogether such as I am, except these bonds.
Acts 26:31 And when they were gone aside, they talked between themselves, saying, This man doeth nothing worthy of death or of bonds.
Acts 28:17 And it came to pass, that after three days Paul called the chief of the Jews together: and when they were come together, he said unto them, Men [ and] brethren, though I have committed nothing against the people, or customs of our fathers, yet was I delivered prisoner from Jerusalem into the hands of the Romans.
Acts 28:20 For this cause therefore have I called for you, to see [ you], and to speak with [ you]: because that for the hope of Israel I am bound with this chain.
Ephesians 3:1 For this cause I Paul, the prisoner of Jesus Christ for you Gentiles,
Ephesians 4:1 I therefore, the prisoner of the Lord, beseech you that ye walk worthy of the vocation wherewith ye are called,
Ephesians 6:20 For which I am an ambassador in bonds: that therein I may speak boldly, as I ought to speak.
Colossians 4:3- 18 Withal praying also for us, that God would open unto us a door of utterance, to speak the mystery of Christ, for which I am also in bonds: ... The salutation by the hand of me Paul. Remember my bonds. Grace [ be] with you. Amen. [[[Written from Rome to Colossians by Tychicus and Onesimus.]]]
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- in Christ:
- or, for Christ,
1 Peter 4:12-16 Beloved, think it not strange concerning the fiery trial which is to try you, as though some strange thing happened unto you: ... Yet if [any man suffer] as a Christian, let him not be ashamed; but let him glorify God on this behalf.
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- the palace:
- or, Caesar's court,
Philippians 4:22 All the saints salute you, chiefly they that are of Caesar's household.
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- in all other places:
- or, to all others,
1 Thessalonians 1:8-9 For from you sounded out the word of the Lord not only in Macedonia and Achaia, but also in every place your faith to God-ward is spread abroad; so that we need not to speak any thing. ... For they themselves shew of us what manner of entering in we had unto you, and how ye turned to God from idols to serve the living and true God;
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