Ezekiel 45:8New American Standard Bible (NASB ©1995) [2]
— “This shall be his land for a possession in Israel; so My princes shall no longer oppress My people, but they shall give [the rest of] the land to the house of Israel according to their tribes.”
King James Version (KJV 1769) [2]
— In the land shall be his possession in Israel: and my princes shall no more oppress my people; and [the rest of] the land shall they give to the house of Israel according to their tribes.
English Revised Version (ERV 1885)
— In the land it shall be to him for a possession in Israel: and my princes shall no more oppress my people; but they shall give the land to the house of Israel according to their tribes.
American Standard Version (ASV 1901) [2]
— In the land it shall be to him for a possession in Israel: and my princes shall no more oppress my people; but they shall give the land to the house of Israel according to their tribes.
Webster's Revision of the KJB (WEB 1833)
— In the land shall be his possession in Israel: and my princes shall no more oppress my people; and [the rest of] the land shall they give to the house of Israel according to their tribes.
Darby's Translation (DBY 1890)
— As land shall it be his for a possession in Israel; and my princes shall no more oppress my people; but they shall give the land to the house of Israel according to their tribes.
Rotherham's Emphasized Bible (EBR 1902)
— Of the land, it shall be his for a possession, in Israel,—and so my princes shall no more oppress my people, but, the land itself, shall they give to the house of Israel, by their tribes.
Young's Literal Translation (YLT 1898)
— of the land there is to him for a possession in Israel, and My princes do not oppress any more My people, and the land they give to the house of Israel according to their tribes.
Douay-Rheims Challoner Revision (DR 1750)
— He shall have a portion of the land in Israel: and the princes shall no more rob my people: but they shall give the land to the house of Israel according to their tribes:
Geneva Bible (GNV 1560)
— In this lande shalbe his possession in Israel: and my princes shal no more oppresse my people, and the rest of the land shall they giue to ye house of Israel, according to their tribes.
Original King James Bible (AV 1611) [2]
— In the land shall be his possession in Israel, and my princes shall no more oppresse my people, and [the rest] of the land shall they giue to the house of Israel according to their tribes.
Lamsa Bible (1957)
— The land shall be an inheritance to the children of Israel; and the rulers of my people shall no more oppress them; and the rest of the land they shall give to the children of Israel according to their tribes.
Brenton Greek Septuagint (LXX, Restored Names)
— And he shall have it for a possession in Israel: and the princes of Israel shall no more oppress my people; but the house of Israel shall inherit the land according to their tribes.
Full Hebrew Names / Holy Name KJV (2008) [2] [3]
— In the land shall be his possession in Yisrael: and my princes shall no more oppress my people; and [the rest of] the land shall they give to the house of Yisrael according to their tribes. |
In the land
776 {0776} Primeאֶרֶץ'erets{eh'-rets}
From an unused root probably meaning to be firm; the earth (at large, or partitively a land).
shall be
x1961 (1961) Complementהָיָהhayah{haw-yaw'}
A primitive root (compare H1933); to exist, that is, be or become, come to pass (always emphatic, and not a mere copula or auxiliary).
his possession
272 {0272} Primeאֲחֻזָּה'achuzzah{akh-ooz-zaw'}
Feminine passive participle of H0270; something seized, that is, a possession (especially of land).
in
Yiŝrä´ël
יִשׂרָאֵל:
3478 {3478} PrimeיִשְׂרָאֵלYisra'el{yis-raw-ale'}
From H8280 and H0410; he will rule as God; Jisrael, a symbolical name of Jacob; also (typically) of his posterity.
and my princes
5387 {5387} Primeנָשִׂיאnasiy'{naw-see'}
From H5375; properly an exalted one, that is, a king or sheik; also a rising mist.
shall no
x3808 (3808) Complementלֹאlo'{lo}
lo; a primitive particle; not (the simple or abstract negation); by implication no; often used with other particles.
more
x5750 (5750) Complementעוֹד`owd{ode}
From H5749; properly iteration or continuance; used only adverbially (with or without preposition), again, repeatedly, still, more.
oppress
3238 {3238} Primeיָנָהyanah{yaw-naw'}
A primitive root; to rage or be violent; by implication to suppress, to maltreat.
z8686 <8686> Grammar
Stem - Hiphil (See H8818) Mood - Imperfect (See H8811) Count - 4046
x853 (0853) Complementאֵת'eth{ayth}
Apparently contracted from H0226 in the demonstrative sense of entity; properly self (but generally used to point out more definitely the object of a verb or preposition, even or namely).
my people;
5971 {5971} Primeעַם`am{am}
From H6004; a people (as a congregated unit); specifically a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively a flock.
and [ the rest of] the land
776 {0776} Primeאֶרֶץ'erets{eh'-rets}
From an unused root probably meaning to be firm; the earth (at large, or partitively a land).
shall they give
5414 {5414} Primeנָתַןnathan{naw-than'}
A primitive root; to give, used with great latitude of application ( put, make, etc.).
z8799 <8799> Grammar
Stem - Qal (See H8851) Mood - Imperfect (See H8811) Count - 19885
to the house
1004 {1004} Primeבַּיִתbayith{bah'-yith}
Probably from H1129 abbreviated; a house (in the greatest variation of applications, especially family, etc.).
of
Yiŝrä´ël
יִשׂרָאֵל
3478 {3478} PrimeיִשְׂרָאֵלYisra'el{yis-raw-ale'}
From H8280 and H0410; he will rule as God; Jisrael, a symbolical name of Jacob; also (typically) of his posterity.
according to their tribes.
7626 {7626} Primeשֵׁבֶטshebet{shay'-bet}
From an unused root probably meaning to branch off; a scion, that is, (literally) a stick (for punishing, writing, fighting, ruling, walking, etc.) or (figuratively) a clan. |
- and my princes:
- In the predicted period, not only shall the ministers and worshippers of God be liberally provided for, but the princes will be both able and willing to defray the expenses of government, without oppressing their subjects, and will rule over them with equity and clemency, as the vicegerents of God; while the people will submit to them conscientiously, and live in peace, prosperity, and holiness. These things seem to be represented in language taken from the customs of the times in which the prophet wrote. Tithes are not mentioned in part of the vision, which shows that the ritual Mosaic law will not be in force.
Ezekiel 19:3 And she brought up one of her whelps: it became a young lion, and it learned to catch the prey; it devoured men.
Ezekiel 19:7 And he knew their desolate palaces, and he laid waste their cities; and the land was desolate, and the fulness thereof, by the noise of his roaring.
Ezekiel 22:27 Her princes in the midst thereof [are] like wolves ravening the prey, to shed blood, [and] to destroy souls, to get dishonest gain.
Ezekiel 46:18 Moreover the prince shall not take of the people's inheritance by oppression, to thrust them out of their possession; [but] he shall give his sons inheritance out of his own possession: that my people be not scattered every man from his possession.
Proverbs 28:16 The prince that wanteth understanding [is] also a great oppressor: [but] he that hateth covetousness shall prolong [his] days.
Isaiah 11:3-5 And shall make him of quick understanding in the fear of the LORD: and he shall not judge after the sight of his eyes, neither reprove after the hearing of his ears: ... And righteousness shall be the girdle of his loins, and faithfulness the girdle of his reins.
Isaiah 32:1-2 Behold, a king shall reign in righteousness, and princes shall rule in judgment. ... And a man shall be as an hiding place from the wind, and a covert from the tempest; as rivers of water in a dry place, as the shadow of a great rock in a weary land.
Isaiah 60:17-18 For brass I will bring gold, and for iron I will bring silver, and for wood brass, and for stones iron: I will also make thy officers peace, and thine exactors righteousness. ... Violence shall no more be heard in thy land, wasting nor destruction within thy borders; but thou shalt call thy walls Salvation, and thy gates Praise.
Jeremiah 22:17 But thine eyes and thine heart [are] not but for thy covetousness, and for to shed innocent blood, and for oppression, and for violence, to do [it].
Jeremiah 23:5 Behold, the days come, saith the LORD, that I will raise unto David a righteous Branch, and a King shall reign and prosper, and shall execute judgment and justice in the earth.
Micah 3:1-4 And I said, Hear, I pray you, O heads of Jacob, and ye princes of the house of Israel; [Is it] not for you to know judgment? ... Then shall they cry unto the LORD, but he will not hear them: he will even hide his face from them at that time, as they have behaved themselves ill in their doings.
Zephaniah 3:13 The remnant of Israel shall not do iniquity, nor speak lies; neither shall a deceitful tongue be found in their mouth: for they shall feed and lie down, and none shall make [them] afraid.
James 2:6 But ye have despised the poor. Do not rich men oppress you, and draw you before the judgment seats?
James 5:1-6 Go to now, [ye] rich men, weep and howl for your miseries that shall come upon [you]. ... Ye have condemned [and] killed the just; [and] he doth not resist you.
Revelation 19:11-16 And I saw heaven opened, and behold a white horse; and he that sat upon him [was] called Faithful and True, and in righteousness he doth judge and make war. ... And he hath on [his] vesture and on his thigh a name written, KING OF KINGS, AND LORD OF LORDS.
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- according:
Joshua 11:23 So Joshua took the whole land, according to all that the LORD said unto Moses; and Joshua gave it for an inheritance unto Israel according to their divisions by their tribes. And the land rested from war.
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