Ezekiel 43:22New American Standard Bible (NASB ©1995) [2]
— ‘On the second day you shall offer a male goat without blemish for a sin offering, and they shall cleanse the altar as they cleansed [it] with the bull.
King James Version (KJV 1769) [2]
— And on the second day thou shalt offer a kid of the goats without blemish for a sin offering; and they shall cleanse the altar, as they did cleanse [it] with the bullock.
English Revised Version (ERV 1885)
— And on the second day thou shalt offer a he-goat without blemish for a sin offering; and they shall cleanse the altar, as they did cleanse it with the bullock.
American Standard Version (ASV 1901) [2]
— And on the second day thou shalt offer a he-goat without blemish for a sin-offering; and they shall cleanse the altar, as they did cleanse it with the bullock.
Webster's Revision of the KJB (WEB 1833)
— And on the second day thou shalt offer a kid of the goats without blemish for a sin-offering; and they shall cleanse the altar, as they cleansed [it] with the bullock.
Darby's Translation (DBY 1890)
— And on the second day thou shalt present a he-goat without blemish for a sin-offering; and they shall purge the altar, as they purged it with the bullock.
Rotherham's Emphasized Bible (EBR 1902)
— And, on the second day, shalt thou bring near a kid of the goats without defect, as a sin-bearer,—and they shall cleanse the altar from sin, just as they cleansed it from sin with the bullock.
Young's Literal Translation (YLT 1898)
— And on the second day thou dost bring near a kid of the goats, a perfect one, for a sin-offering, and they have cleansed the altar, as they cleansed [it] for the bullock.
Douay-Rheims Challoner Revision (DR 1750)
— And in the second day thou shalt offer a he goat without blemish for sin: and they shall expiate the altar, as they expiated it with the calf.
Geneva Bible (GNV 1560)
— But the second day thou shalt offer an hee goat wtout blemish for a sinne offring, ? they shal clense ye altar, as they did clense it with the bullocke.
Original King James Bible (AV 1611) [2]
— And on the second day thou shalt offer a kidde of the goats without blemish for a sinne offering, and they shall cleanse the Altar, as they did cleanse it with the bullocke.
Lamsa Bible (1957)
— And on the second day you shall offer a he-goat without blemish for a sin offering; and they shall cleanse the altar, as they cleansed it with the bullock.
Brenton Greek Septuagint (LXX, Restored Names)
— And on the second day they shall take two kids of the goats without blemish for a sin-offering; and they shall make atonement for the altar, as they made atonement with the calf.
Full Hebrew Names / Holy Name KJV (2008) [2] [3]
— And on the second day thou shalt offer a kid of the goats without blemish for a sin offering; and they shall cleanse the altar, as they did cleanse [it] with the bullock. |
And on the second
8145 {8145} Primeשֵׁנִיsheniy{shay-nee'}
From H8138; properly double, that is, second; also adverbially again.
day
3117 {3117} Primeיוֹםyowm{yome}
From an unused root meaning to be hot; a day (as the warm hours), whether literally (from sunrise to sunset, or from one sunset to the next), or figuratively (a space of time defined by an associated term), (often used adverbially).
thou shalt offer
7126 {7126} Primeקָרַבqarab{kaw-rab'}
A primitive root; to approach (causatively bring near) for whatever purpose.
z8686 <8686> Grammar
Stem - Hiphil (See H8818) Mood - Imperfect (See H8811) Count - 4046
a kid
8163 {8163} Primeשָׂעִירsa`iyr{saw-eer'}
From H8175; shaggy; as noun, a he goat; by analogy a faun.
of the goats
5795 {5795} Primeעֵז`ez{aze}
From H5810; a she goat (as strong), but masculine in plural (which also is used elliptically for goats' hair).
without blemish
8549 {8549} Primeתָּמִיםtamiym{taw-meem'}
From H8552; entire (literally, figuratively or morally); also (as noun) integrity, truth.
for a sin offering;
2403 {2403} Primeחַטָּאָהchatta'ah{khat-taw-aw'}
From H2398; an offence (sometimes habitual sinfulness), and its penalty, occasion, sacrifice, or expiation; also (concretely) an offender.
and they shall cleanse
2398 {2398} Primeחטאchata'{khaw-taw'}
A primitive root; properly to miss; hence (figuratively and generally) to sin; by inference to forfeit, lack, expiate, repent, (causatively) lead astray, condemn.
z8765 <8765> Grammar
Stem - Piel (See H8840) Mood - Perfect (See H8816) Count - 2121
x853 (0853) Complementאֵת'eth{ayth}
Apparently contracted from H0226 in the demonstrative sense of entity; properly self (but generally used to point out more definitely the object of a verb or preposition, even or namely).
the altar,
4196
as
x834 (0834) Complementאֲשֶׁר'asher{ash-er'}
A primitive relative pronoun (of every gender and number); who, which, what, that; also (as adverb and conjunction) when, where, how, because, in order that, etc.
they did cleanse
2398 {2398} Primeחטאchata'{khaw-taw'}
A primitive root; properly to miss; hence (figuratively and generally) to sin; by inference to forfeit, lack, expiate, repent, (causatively) lead astray, condemn.
z8765 <8765> Grammar
Stem - Piel (See H8840) Mood - Perfect (See H8816) Count - 2121
[ it] with the bullock.
6499 {6499} Primeפַּרpar{par}
From H6565; a bullock (apparently as breaking forth in wild strength, or perhaps as dividing the hoof). |
Ezekiel 43:18-27
_ _ The sacrifices here are not mere commemorative, but propitiatory ones. The expressions, “blood” (Ezekiel 43:18), and “for a sin offering” (Ezekiel 43:19, Ezekiel 43:21, Ezekiel 43:22), prove this. In the literal sense they can only apply to the second temple. Under the Christian dispensation they would directly oppose the doctrine taught in Hebrews 10:1-18, namely, that Christ has by one offering for ever atoned for sin. However, it is possible that they might exist with a retrospective reference to Christ’s sufferings, as the Levitical sacrifices had a prospective reference to them; not propitiatory in themselves, but memorials to keep up the remembrance of His propitiatory sufferings, which form the foundation of His kingdom, lest they should be lost sight of in the glory of that kingdom [DE BURGH]. The particularity of the directions make it unlikely that they are to be understood in a merely vague spiritual sense. |
Ezekiel 43:22
They — The priests in attendance. |
- a kid:
Ezekiel 43:25 Seven days shalt thou prepare every day a goat [for] a sin offering: they shall also prepare a young bullock, and a ram out of the flock, without blemish.
Exodus 29:15-18 Thou shalt also take one ram; and Aaron and his sons shall put their hands upon the head of the ram. ... And thou shalt burn the whole ram upon the altar: it [is] a burnt offering unto the LORD: it [is] a sweet savour, an offering made by fire unto the LORD.
Leviticus 8:18-21 And he brought the ram for the burnt offering: and Aaron and his sons laid their hands upon the head of the ram. ... And he washed the inwards and the legs in water; and Moses burnt the whole ram upon the altar: it [was] a burnt sacrifice for a sweet savour, [and] an offering made by fire unto the LORD; as the LORD commanded Moses.
Isaiah 53:6 All we like sheep have gone astray; we have turned every one to his own way; and the LORD hath laid on him the iniquity of us all.
Isaiah 53:10 Yet it pleased the LORD to bruise him; he hath put [him] to grief: when thou shalt make his soul an offering for sin, he shall see [his] seed, he shall prolong [his] days, and the pleasure of the LORD shall prosper in his hand.
1 Peter 1:19 But with the precious blood of Christ, as of a lamb without blemish and without spot:
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- and they:
Ezekiel 43:20 And thou shalt take of the blood thereof, and put [it] on the four horns of it, and on the four corners of the settle, and upon the border round about: thus shalt thou cleanse and purge it.
Ezekiel 43:26 Seven days shall they purge the altar and purify it; and they shall consecrate themselves.
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