Ezekiel 43:26New American Standard Bible (NASB ©1995) [2]
— ‘For seven days they shall make atonement for the altar and purify it; so shall they consecrate it.
King James Version (KJV 1769) [2]
— Seven days shall they purge the altar and purify it; and they shall consecrate themselves.
English Revised Version (ERV 1885)
— Seven days shall they make atonement for the altar and purify it; so shall they consecrate it.
American Standard Version (ASV 1901) [2]
— Seven days shall they make atonement for the altar and purify it; so shall they consecrate it.
Webster's Revision of the KJB (WEB 1833)
— Seven days shall they purge the altar and purify it; and they shall consecrate themselves.
Darby's Translation (DBY 1890)
— Seven days shall they make atonement for the altar and purify it, and consecrate it.
Rotherham's Emphasized Bible (EBR 1902)
— Seven days, shall they put a propitiatory-covering over the altar, and shall purify it,—and shall consecrate it.
Young's Literal Translation (YLT 1898)
— Seven days they purify the altar, and have cleansed it, and filled their hand.
Douay-Rheims Challoner Revision (DR 1750)
— Seven days shall they expiate the altar, and shall cleanse it: and they shall consecrate it.
Geneva Bible (GNV 1560)
— Thus shall they seuen dayes purifie the altar, and clense it, and consecrate it.
Original King James Bible (AV 1611) [2]
— Seuen dayes shal they purge the Altar and purifie it, and they shall consecrate themselues.
Lamsa Bible (1957)
— For seven days they shall make offerings and shall cleanse the altar; and they shall consecrate themselves.
Brenton Greek Septuagint (LXX, Restored Names)
— and they shall make atonement for the altar, and shall purge it; and they shall consecrate themselves.
Full Hebrew Names / Holy Name KJV (2008) [2] [3]
— Seven days shall they purge the altar and purify it; and they shall consecrate themselves. |
Seven
7651 {7651} Primeשֶׁבַעsheba`{sheh'-bah}
From H7650; a primitive cardinal number; seven (as the sacred full one); also (adverbially) seven times; by implication a week; by extension an indefinite number.
days
3117 {3117} Primeיוֹםyowm{yome}
From an unused root meaning to be hot; a day (as the warm hours), whether literally (from sunrise to sunset, or from one sunset to the next), or figuratively (a space of time defined by an associated term), (often used adverbially).
shall they purge
3722 {3722} Primeכָּפַרkaphar{kaw-far'}
A primitive root; to cover (specifically with bitumen); figuratively to expiate or condone, to placate or cancel.
z8762 <8762> Grammar
Stem - Piel (See H8840) Mood - Imperfect (See H8811) Count - 2447
x853 (0853) Complementאֵת'eth{ayth}
Apparently contracted from H0226 in the demonstrative sense of entity; properly self (but generally used to point out more definitely the object of a verb or preposition, even or namely).
the altar
4196
and purify
2891 {2891} Primeטָהֵרtaher{taw-hare'}
A primitive root; properly to be bright; that is, (by implication) to be pure (physically sound, clear, unadulterated; Levitically uncontaminated; morally innocent or holy).
z8765 <8765> Grammar
Stem - Piel (See H8840) Mood - Perfect (See H8816) Count - 2121
it; and they shall consecrate
x4390 (4390) Complementמָלֵאmale'{maw-lay'}
A primitive root, to fill or (intransitively) be full of, in a wide application (literally and figuratively).
x3027 (3027) Complementיָדyad{yawd}
A primitive word; a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one); used (as noun, adverb, etc.) in a great variety of applications, both literally and figuratively, both proximate and remote.
themselves.
y4390 [4390] Standardמָלֵאmale'{maw-lay'}
A primitive root, to fill or (intransitively) be full of, in a wide application (literally and figuratively).
z8765 <8765> Grammar
Stem - Piel (See H8840) Mood - Perfect (See H8816) Count - 2121
y3027 [3027] Standardיָדyad{yawd}
A primitive word; a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one); used (as noun, adverb, etc.) in a great variety of applications, both literally and figuratively, both proximate and remote. |
Ezekiel 43:18-27
_ _ The sacrifices here are not mere commemorative, but propitiatory ones. The expressions, “blood” (Ezekiel 43:18), and “for a sin offering” (Ezekiel 43:19, Ezekiel 43:21, Ezekiel 43:22), prove this. In the literal sense they can only apply to the second temple. Under the Christian dispensation they would directly oppose the doctrine taught in Hebrews 10:1-18, namely, that Christ has by one offering for ever atoned for sin. However, it is possible that they might exist with a retrospective reference to Christ’s sufferings, as the Levitical sacrifices had a prospective reference to them; not propitiatory in themselves, but memorials to keep up the remembrance of His propitiatory sufferings, which form the foundation of His kingdom, lest they should be lost sight of in the glory of that kingdom [DE BURGH]. The particularity of the directions make it unlikely that they are to be understood in a merely vague spiritual sense.
Ezekiel 43:26
_ _ Seven days — referring to the original directions of Moses for seven days’ purification services of the altar (Exodus 29:37).
_ _ consecrate themselves — literally, “fill their hands,” namely, with offerings; referring to the mode of consecrating a priest (Exodus 29:24, Exodus 29:35). |
Ezekiel 43:26
They — The priests in course. |
- they shall:
Leviticus 8:34 As he hath done this day, [so] the LORD hath commanded to do, to make an atonement for you.
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- consecrate themselves:
- Heb. fill their hands,
Exodus 29:24 And thou shalt put all in the hands of Aaron, and in the hands of his sons; and shalt wave them [for] a wave offering before the LORD.
Exodus 32:29 For Moses had said, Consecrate yourselves to day to the LORD, even every man upon his son, and upon his brother; that he may bestow upon you a blessing this day.
*marg.
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